Remembering Dick Lobenthal - A Legend

And the king said to his soldiers, “You well know that a prince, a great man of the Jewish people, has fallen this day" (II Samuel, 2:38).

I took Richard Lobenthal out for breakfast six years ago with the purpose of interviewing him about his life. My editor at The Detroit Jewish News gave me the go-ahead to write an extensive article about Dick's career with the ADL (Anti-Defamation League), which spanned four decades. At that breakfast I took copious notes -- over 10 pages filled with anecdotes from a decades-long mission of fighting hate. Several times over the past 6 years I considered writing that article, but it always felt too soon. I felt that if the article was published, he would soon die. So, I never wrote that article, but I still have the notes and plan to write it this year.

With Dick Lobenthal at the Anti-Defamation League's Centennial Celebration in 2013

I first met Dick Lobenthal at Michigan State University because he was the guy we called whenever there was anti-Semitism on campus or an anti-Israel speaker was coming. I got to know him very well in the summer of 1996 when Daniel Harold and I were his interns at the ADL office in Southfield. After that summer, I returned to MSU to discuss my summer "field experience" with my professor, Michael Schechter. He asked what I thought of my time at the ADL and I said something to the effect of, "This summer I had the honor to get to know a Living Legend."

Watching as Abe Foxman greets Richard Lobenthal at the ADL's Centennial Celebration in Detroit

The last time I saw Dick was when I took him out for lunch before his surgery. He seemed so brave about his prognosis and kept saying that he'd rather talk about me and my family. I honestly didn't think he'd live this long after the surgery, but it shows what a determined fighter he was. Dick's daughter, Lisabeth, asked me to share some stories about this great man at his funeral:

When the Detroit Jewish News emailed me yesterday and asked me to write Dick’s obituary for the paper, I did the normal thing. I went to the Jewish News archives online and did a search for Dick’s name. My eyes got about this big! Dick Lobenthal is mentioned in about 600 different issues of the Detroit Jewish News from the early 1960's to as recently as a couple years ago. Now, that’s pretty impressive considering it means that he’s mentioned in something like 10% of all issues printed during his time here in Metro Detroit.

Now, if you think that’s impressive, consider that, in addition to being quoted in articles – mostly about combating anti-Semitic attacks both locally and abroad – and the mentions about basic ADL business, the vast majority of those mentions are promoting Dick’s speaking engagements. In addition to the radio shows, the phone calls, the letter writing, the op-ed publishing, the advocacy work, the fundraising, the reading and research that he was doing, Dick Lobenthal was doing speaking engagements all the time. Those speaking engagements were not because Dick Lobenthal liked to hear himself talk. They were because he was teaching… he was an educator. He was teaching people to love, not hate. He was preaching tolerance and understanding. And he was indefatigable in this work. Our world, as we all know, is still a very fractured place, BUT, I truly believe the world is a BETTER place because of Dick Lobenthal and the godly work that he did.

In 2005, I invited Dick Lobenthal to speak to students at the University of Michigan Hillel

Two Stories:

It was my Freshman year at Michigan State. Admittedly, I was a naïve, Jewish kid from Metro Detroit who hadn’t been exposed to anything! I went to Hillel Day School, was active in a Synagogue Youth Group, went to Camp Tamarack, etc. Now, here I was an 18-year-old at MSU and now involved with the Jewish Student Union. It seemed like each week that Fall, another Nation of Islam representative, Israel-basher or Holocaust denier was coming to campus. Put simply, there was A LOT of “Hate on campus.” We college kids didn’t know what to do. Do we sit in silently in the audience to witness these speeches? Do we protest? Picket outside? Sit down in the crowd and wait for them to say something offensive and then get up and walk out?

12-Year-Old Howard Stern with a Yarmulke

Have you seen the 12-year-old stand-up comic who seems to have channeled his inner Howard Stern?  Josh Orlian is a pre-bar mitzvah modern Orthodox kid from New York who told some racy jokes on "America's Got Talent" the other night. His stage presence and delivery need some polishing, but he had Howie Mandel and Howard Stern -- two of the four judges -- in stitches.

The last time we saw a Jewish teen wearing a kippah (yarmulke) on "America's Got Talent," there was no controversy... just a lot of kvelling (pride) for the Jewish people. Edon Pinchot was the fourteen-year-old singing piano player who quickly became the big story in the Jewish media two summers ago during his performance on "America's Got Talent." Fast forward to this summer and Josh Orlian, another cute Jewish boy with a yarmulke, has advanced to the next round of the reality TV show. This time around, there is some question in the Jewish community as to the nature of the performance. Have a look:

Edgar M. Bronfman Sr. - Jewish Philanthropy At Its Best

I awoke in the middle of the night last night unable to sleep. It was a little before 4:00 AM. I know what time it was because I looked on my phone since the power was out from the winter storm. Shockingly, I noticed from a few email messages, tweets and Facebook postings that the world lost a giant in the field of Jewish philanthropy.

I only had the opportunity to meet Edgar Bronfman, Sr. twice and both were for only fleeting moments. At a Hillel staff conference in New Jersey he seemed to enjoy walking the hotel shmoozing with Hillel staffers and thanking us for our work on campus. It was he who should have been thanked. In the middle of the night I read his very lengthy obituary in the New York Times. As long as this tribute was it still failed to mention so many of the causes he championed and the philanthropic efforts he backed with his family's fortune.

In October at The Conversation, Gary Rosenblatt's annual convening of Jewish leaders at the Pearlstone Retreat Center in Maryland, I ate lunch with Dana Raucher, the executive director of The Samuel Bronfman Foundation. I listened to Dana share her fondness for Edgar Bronfman, Sr. and articulate how genuine and authentic is his love for the Jewish people and the many causes he supports through his foundation. Upon his passing at his home yesterday on Shabbat, Dana publicly shared the following about her boss:

"Edgar was deeply committed to making Judaism relevant to all those who were seeking it. He sought to build a big tent, open for vigorous debate, impassioned questioning, and full of joy. He loved the energy and exuberance of young people, and took them quite seriously because he recognized that they would be the ones shaping their own Jewish future."

Vayera: Be Our Guest (The Mitzvah of Hospitality)

We can learn a lot about the value of hospitality from our patriarch Abraham and matriarch Sarah in this week's Torah portion, Parshat Vayera. On the third day after Abraham had circumcised himself he hosted three angels who appeared in human form.  Recovering from this procedure in the excruciating heat of the midday sun, our patriarch still urged them to receive his hospitality.  Not only that, but as soon as Abraham saw these three men standing near him, he ran to greet them (vayaratz likratam).  Not realizing these men were angels, Abraham took these strangers into his home and offered them water to wash their feet and shade to rest.  With his wife Sarah’s help, the guests were treated to a feast of bread and meat, curds and milk.  He personally served these strangers the delicacies and attended to their needs.

In Tractate Bava Metzia of the Babylonian Talmud, we find a midrash explaining that the Israelites benefit later on as a result of Abraham’s kindness to these strangers:

Rab Judah teaches in Rab’s name: Everything which Abraham personally did for the Ministering Angels, the Holy One Blessed be God did for God’s children [the Israelites]; and whatever Abraham did through a messenger, the Holy One Blessed be God did for God’s children through a messenger [Moses].  

Therefore, just as Abraham ran to the herd to get a tender calf to cook for his guests, a wind from God started up and swept quail from the sea and strewed them over the camp (Numbers 11:31).  Just as Abraham took butter and milk, God rained bread from heaven for the Israelites (Exodus 16:4).  As Abraham stood by the guests under the tree, God stood before them upon the rock at Horeb (Exodus 17:6).  And like Abraham went with them to bring them on the way, God went before the Israelites in a pillar of cloud by day (Exodus 13:21).  Finally, Abraham had water fetched for the three men, and similarly God commanded Moses to strike the rock for drinking water to come out of it for the Israelites (Exodus 17:6).

Spelling Knaidel and Bravo's Princesses Reality TV Show

We Jews have arrived! That seemed to be the general sentiment on my Facebook news feed last night as word traveled around the social network that the winning word in the 2013 Scripps National Spelling Bee was "knaidel" - the Yiddish word for matzah ball. Most excited Facebook users chimed in on the variant transliterated spellings of the Yiddish word wondering how the organizers of the annual spelling bee could agree on just one accepted spelling.

Arvind Mahankali, the 2013 Scripps National Spelling Bee champ spelled Knaidel for the win (NBC)

Humor and the Holocaust: Where the Line's Drawn

The New York Times article in yesterday's Sunday Review section titled "The Holocaust Just Got More Shocking" uncovers the recent scholarly discoveries that the Holocaust was in fact even more catastrophic than researchers once thought. Such news almost 70 years after the Shoah reaffirms what a horrific, devastating era this was in human history.

The Holocaust researchers, according to the Times article, "have cataloged some 42,500 Nazi ghettos and camps throughout Europe, spanning German-controlled areas from France to Russia and Germany itself, during Hitler’s reign of brutality from 1933 to 1945. The figure is so staggering that even fellow Holocaust scholars had to make sure they had heard it correctly when the lead researchers previewed their findings at an academic forum in late January at the German Historical Institute in Washington."

It is evident that while we are several generations removed from the Holocaust there is still new information coming to light about this dark period in European Jewish history. This makes it even more difficult to find humor in comedy from such tragedy and yet there has not been a single tragedy in the world that has been free from the reach of comedy. Comedians crack jokes about 9/11, worldwide natural disasters, the Chernobyl incident, plane crashes, Space Shuttle tragedies, and horrific mass murders. A common refrain following such off-color jokes is "Too soon?" But, when really is it not "too soon" to tell a joke about a catastrophe on par with the Shoah? Where is the line of taste when it comes to humor about the Holocaust and who do we trust to draw such a line?

An Austrian actor plays Hitler during a Berlin production of Mel Brooks' musical The Producers (AFP/GETTY)