Evangelical Zionists

"I had them at Shalom."

These words are attributed to Rabbi Yechiel Eckstein as he was on his way back to Chicago in a rented compact Chevy with author Zev Chafets after Eckstein addressed a group of Christian Zionists at the Family Christian Center in Munster, Indiana.

I've read every book that Zev Chafets has written. Zev's books are hard to put down -- they are witty, provocative, and informative. I've known Zev Chafets my whole life. He is a family friend who was once married to my mother's best friend. His most recent book, however, I read not because of the author but rather because of the subject matter that intrigued me.

A couple years ago when I was directing the monthly Synaplex program for Adat Shalom Synagogue in suburban Detroit I needed to find an interesting speaker to follow Shabbat dinner. I put in a phone call to Zev in New York who graciously accepted my invitation to come to Adat Shalom (he is a native Detroiter who grew up in Pontiac). He told me he would talk about his current project -- Christian Zionists and the Judeo-Evangelical Alliance. It was December 2005 and Zev was about to travel to Israel with a group of Evangelicals as part of his research for A Match Made in Heaven, his new book (a chapter in the book is Zev's travelogue from his Christian pilgrimage).

Zev spoke brilliantly at Adat Shalom about the phenomenon that is the passionate love that Evangelical Christians feel for the State of Israel (and how they back this up with their charitable commitments to Israel). I hadn't previously given much thought to Christian Zionism, but like most Jews at the time I was fairly skeptical about the motivations behind Christian support of Israel. Following Zev's talk, my interest was piqued. Over the course of the ensuing two years, I read as much as I could about Christian Zionism, I invited Pastor Glenn Plummer (Fellowship of Israel and Black America) to address my synagogue in Ohio, I was captivated by an emotionally charged speech by Pastor John Hagee at the AIPAC Policy Conference, I dialogued with Israeli tour guides Linda Olmert and Danny Ehrlich of Keshet Israel about their experiences guiding Christians through Israel, and most recently I completed Zev's book.

Zev devotes an entire chapter to an individual who has committed his life to reaching out to Christian Zionists for the sake of Israel and Israelis. He characterizes Yechiel Eckstein as an Orthodox rabbi who "had become a televangelist." Eckstein, who runs the International Fellowship of Christians and Jews, has raised millions of dollars from evangelical Christians and given that money away to Jewish charities. Zev spends much time with Eckstein -- both on the road and at his headquarters in Chicago -- and provides the reader with an in-depth perspective about Eckstein's background and the motivation for his work.

One thing is clear in Zev's evaluation of Eckstein (right), his popularity among Christians is unmatched among Jews. Eckstein has long had detractors in the major American Jewish organizations, especially the Anti-Defamation League where Eckstein got his professional start. In Zev's book, he quotes ADL executive director Abe Foxman "as accusing Eckstein of selling the dignity of the Jewish people by pandering to Christians."

Israel's political leaders have long appreciated and recognized the importance of Christian tourism in Israel (a point made several times by Zev in his book). Further, following John Hagee's well received AIPAC speech in March, strong supporters of Israel among the Jewish community have learned how vital and reassuring the genuine Christian support of Israel is. And a major development this week may change the way the Jewish community views Christian Zionism.

The JTA reports that "thousands of evangelical Christian donors now have a powerful seat at the table of the Jewish Agency for Israel, the vanguard of the Zionist movement. The Jewish Agency announced last week it has forged a 'strategic partnership' with the International Fellowship of Christians and Jews, an organization that depends primarily on conservative Christian donors to raise tens of millions of dollars per year to help Israel and impoverished Jews in the Diaspora."

In exchange for an annual $15 million contribution to the Jewish Agency, Yechiel Eckstein will be given a seat on the Jewish Agency's highest governing committee. The article addresses the Jewish community's ambivalence about financial support from evangelical Christians, stating, "the fear being that some might be motivated at least in part by the belief that the Apocalypse and the return of Jesus can take place only once Jews move back to the Holy Land." [complete JTA article]

Perhaps this news will give Zev Chafets cause to pen a new epilogue to the paperback edition of A Match Made in Heaven: American Jews, Christian Zionists, and One Man's Exploration of the Weird and Wonderful Judeo-Evangelical Alliance. It is a wonderful book and I highly recommend it to anyone interested in Israel and the Christian support of the Jewish state. Hopefully, Zev Chafets will alleviate the concerns and cynicism the American Jewish community has about Christian support of Israel. As Zev eloquently puts it, the evangelical Christian Zionists in America are "not the enemy. They are the enemy of the enemy, and they want to be accepted and appreciated. In return they are offering a wartime alliance and full partnership in a Judeo-Christian America. It is an offer the Jews of America should consider while it is still on the table." Well said.

Jewish Traverse City

A few months ago, I received an odd e-mail from the brother of a high school classmate. He explained that his synagogue in Traverse City, Michigan had found itself without a rabbi. He asked if I could help. My first response was, "There are Jews living in Traverse City?"

That initial e-mail message turned into several back-and-forth messages until we finally settled on a Shabbat that I could visit the congregation as a guest rabbi. There is something very special about small town Jewish communities in remote areas. The Jewish men and women living in the Northern Michigan town of Traverse City might not be active synagogue-goers or Jewish communal leaders if they lived in a more densely populated Jewish community. Like Congregation Beit Kodesh in Livonia, Michigan (the small synagogue I consult as Rabbinic Advisor), I was very impressed with the close-knit, do-it-yourself atmosphere I found at Congregation Ahavat Shalom in Traverse City. I found a similar positive "small shul" atmosphere as well at Sha'are Shalom, the fledgling congregation I led in Leesburg, Virginia during rabbinical school. Without the presence of a rabbi, lay people truly rise to the occasion and do what needs to be done.

Unlike larger congregations where the members might take it for granted that there are a plethora of Torah scrolls in the ark when they arrive at services, at Ahavat Shalom this past Friday evening I met synagogue president Fred Goldenberg as he walked into the Unitarian Universalist church carrying a large white duffel bag with the Torah inside. As soon as we started talking it occurred to me that the game of "Jewish Geography" can still be played no matter how far "Up North" one is in Michigan (Fred's son David went to college with me and was involved in Hillel).

A nice story about this Northern Michigan congregation and how they celebrate Hanukkah, featuring the Goldenbergs (at right) and our hosts Jay and Rachel Starr, was published in the Traverse City Record-Eagle. I hope this congregation, and other small Jewish communities in remote areas like this, persevere and go from strength to strength.

Hanukkah Ham

Everyone is talking about the faux pas at Balducci's, the "food lover's market" in New York City. Last week, blogger Nancy Kay Shapiro saw that Balducci's had labeled its hams with pricing signs advertising "Delicious for Chanukah" and returned the next day with her camera in hand. Just about every newspaper in the country picked up the story leading the Greenwich Village gourmet food store to issue an apology on its website.

Personally, I think this is a forgivable error by a store employee who didn't know better and not an offensive act toward the Jewish people during Hanukkah as some are labeling it. I can't imagine any Jews were actually misled by this erroneous signage and ate treif on Hanukkah as a result.

In fact, I'm sure erroneous labeling like this happens quite often and religious groups should laugh about it rather than taking offense. Here are some of my examples:

Nothing says Easter like a hot Knish!

Ramadan: It's all about the lox and shmear!


Celebrate the Sabbath with a bottle of vodka for your favorite Mormon!

The Future of Conservative Judasim

The United Synagogue of Conservative Judaism Bienniel Convention commenced yesterday in Orlando and as the Forward pointed out, the Conservative Movement faces new realities.

The Conservative movement has struggled in recent years to maintain a sense of identity without abandoning its "big tent" philosophy and to boost its sagging membership. This turmoil has been exacerbated in the past year by the movement's change in policy toward gays and lesbians - and by a change in the leadership at the Conservative-affiliated Jewish Theological Seminary, which brought in a new chancellor, Arnold Eisen.

Everyone seems to be talking these days about the poor state of Conservative Judaism with the movement's decreasing membership numbers and some Conservative synagogues being forced to merge or close up completely. Personally, I see much excitement on the horizon for Conservative Judaism and something that resembles the renaissance that changed and strengthened the Jewish campus organization Hillel a decade ago.

At the end of the summer, The Forward published an article titled "Conservative Judaism at a Crossroads". The article, published the week before Prof. Arnie Eisen was officially installed as the new chancellor of the Jewish Theological Seminary, quoted prominent Conservative Jewish leaders and some outside observers who weighed in on the future of the Conservative Movement.

Conservative rabbis including David Wolpe, Alan Silverstein, Naomi Levy, and Harold Kushner each gave their recommendations for the Conservative Movement's recovery from what the former chancellor of JTS, Rabbi Ismar Schorsch, referred to in his 2006 commencement address as suffering from "malaise" and a "grievous failure of nerve". Other respondents included Scott Shay (author of "Getting Our Groove Back: How to Energize American Jewry"), Douglas Rushkoff (author of "Nothing Sacred: The Case for Open Source Judaism"), and Jay Michaelson (Zeek.com).

These short summaries of the current state of Conservative Judaism and what can be done for the future serve as good food-for-thought for movement leaders. Chancellor Arnie Eisen's power-packed stump speeches that he's been delivering across the country for over a year have also infused Conservative Judaism's laity and leadership with newfound exhilaration and hope for the future. Top leadership changes will also force the movement on a new course for the future. Rabbi Jerry Epstein (Executive VP of United Synagogue) and Rabbi Joel Meyers (Executive VP of the Rabbinical Assembly) have both announced their retirements will take place in 2009. In addition to those two expected changes and the new JTS chancellor, there is a new dean of the JTS Rabbinical School (Rabbi Danny Nevins) and there will be a new dean of the William Davidson School of Education at the Seminary next year to replace departing dean Rabbi Steve Brown. [update: Prof. Barry Holtz replaced Prof. Steve Brown as Dean of the Davidson School in 2008]

The best, most concise vision for the future of Conservative Judaism is presented by Rabbi Harold Kushner (at right with me at the 2007 Rabbinical Assembly Convention) in his article that appears in the current issue of Conservative Judaism. Rabbi Kushner's article should be required reading for every Conservative Jew. Reading it I was reminded of Rabbi Neil Gillman's assertion that the Conservative Judaism treatise Emet Ve'Emunah is not a pareve (neutral) document, but rather is full of blockbuster statements. Rabbi Kushner's article, "Conservative Judaism in an Age of Democracy" is likewise full of blockbusters.

Rabbi Kushner writes, "In the absence of an enforcement mechanism, halakhic Judaism is no longer viable. To the commanding voice of halakhah, 'You shall do the following,' the modern non-Orthodox Jew responds, 'Why should I?' He need not be saying it dismissively. He may simply be asking for a persuasive reason, but the dimension of recognized obligation is no longer there."

Referring to Rabbi Hayim Herring's brilliant article "The Commanding Community and the Sovereign Self," Rabbi Kushner comments, "The end of the halakhic age for the vast majority of Conservative Jews may not be such a bad thing."

On the subject of Conservative Judaism not being able to effectively market its product or tweak its product to ensure success, Rabbi Kushner quotes Gil Mann who makes the following comparison: "If Procter and Gamble find that one of their household products is not selling well, they don't take out full-page ads chastising their customers for being too lazy of disloyal to do the right thing and buy what they are selling. They take out ads emphasizing the benefits of using their product, and if necessary tweak the product to make sure it lives up to their claims."

On halakhic changes that the movement has made, Rabbi Kushner writes, "We permitted driving to synagogue on the Sabbath, countenanced eating dairy foods in non-kosher restaurants and welcomed women as shelihot tzibur. None of those decisions can be justified by Orthodox halakhic criteria, but there would not be a Conservative movement today without them... When our movement was at its most creative and most relevant, our appeal was not to halakhah but to history, to the argument that the forms in which Jews lived their Jewishness had always changed as circumstances changed."

Rabbi Kushner clarifies his understanding of mitzvah, stating that in "in the 21st century, [mitzvah] can no longer mean 'commandment, obligation.' I would prefer not to translate the word mitzvah at all, but I would understand it to mean 'opportunity,' the opportunity to be in touch with God by transforming the ordinary into the sacred."

Conservative Judaism's numbers may continue to decline, but that is not a fair assessment of the state of this movement. There is much promise for Conservative Judaism in the coming decades of the 21st century. Excitement and success are sure to follow Arnie Eisen's vision, the emergence of new leadership, the rethinking of how to handle intermarriage and GLBT inclusion in Conservative synagogues, a new Ramah camp in the Rocky Mountains, and new grassroots projects (Elie Kaunfer's Mechon Hadar, Menachem Creditor's Shefa Network, etc.). The new rabbinical school curriculum at the American Jewish University and the expected new curriculum for the JTS rabbinical school will also have positive effects on the future of the Conservative Movement.

Rabbi Harold Kushner concludes his article as follows:

Our movement, our generation is called on to do what Rabbi Yohanan ben Zakkai and his colleagues did two thousand years ago, to reinvent Judaism in a way that will meet the needs of people today to fulfill their human destiny and make God a constant presence in their lives in an age when the currency of Jewish loyalty and faith will no longer be obedience but the pursuit of holiness.

May Conservative Judaism realize a revitalization and bring its adherents of all ages and all levels of observance closer to God and Torah. Ken Yehi Ratzon.

Jews and Sports

I've written a lot of blog posts recently about Jews and sports. It is not easy to be a serious professional or collegiate (or even high school) athlete and an observant Jew. This topic was recently taken up by B'nai Brith Magazine, which dedicated its Spring 2007 issue to sports and the Jewish religion.

Yeshiva University professor Jeffrey S. Gurock, the author of Judaism's Encounter with American Sports, wrote a very interesting article in this issue. In "Cultural Challenge: Are Sports a Challenge to Jewish Identity?" Professor Gurock examines how sports have become more welcoming to athletes who want to maintain their Jewish observance. He writes:

Of all the identity challenges America posed to immigrant Jews and their children, none was more daunting than pride in sports achievements. In the initial decades of migration from Europe, it was counter-intuitive to most Jews that sports could be a way to score in life, especially given the inherent conflict between observing the Sabbath and honoring the average sports schedule, with its demand for Friday and Saturday involvement.

Today, though, that has changed.

America has come a long way since 1934, when Hank Greenberg was pressured to play baseball on Rosh Hashana, and even from 1965, when Sandy Koufax stood tall and made it known that he would not pitch on Yom Kippur. Today, sports people respect Jewish tradition more often than not, even when those traditions conflict with sports events.

Just this winter, in 2007, the Quebec Remparts, a Quebec, Canada, major junior professional hockey team (that country's highest pre-National Hockey League development league), is permitting Ben Rubin, its Sabbath-observant player, to miss games and practices on Saturday.

It is a first that, in such rarefied ranks, a truly gifted athlete is being allowed to balance, on a weekly basis, his sports and Jewish identities.

A Good Year for Jews in Baseball

Mazel Tov to Ryan Braun, the 2007 National League Rookie of the Year.

And... Mazel Tov to Kevin Youkilis of the World Champion Boston Red Sox on winning a Gold Glove.

It was a good year for Jews in Major League Baseball!

More on Israel Baseball League

I was honored to be quoted in an unscientific study about the level of play in the Israel Baseball League during this inaugural season. Iblemetrician referenced my subjective impression of the IBL's level of play from a blog entry I posted after watching my first professional baseball game in Israel at Sportek Field.

• The level of play was somewhere between college ball and AA minor league.

-- Rabbi Jason Miller, after attending a game.

This Israeli software engineer has a very interesting (and thorough) website dedicated to IBL statistics. Maybe he's trying to become the Michael Lewis (author of "Moneyball") of Israel baseball?

A better judge of the level of IBL play would be Jay Sokol (right), who traveled to Israel with me and sat next to me during the Netanya Tigers-Raanana Express game. Jay is the General Manager for the Delaware Cows of the Great Lakes League, which is a summer league dedicated to helping college players get used to the wooden bats they'll use in the minor leagues. Jay thought the level of play in the IBL was very similar to the wood bat summer league. He even recognized an IBL player whom he previously scouted for the Cows.

While I was honored to be quoted in this biBlemetrics posting, I was saddened to read in another posting that the Sportek baseball field, one of the three remodeled fields of the IBL, would be returning to its pre-upgrade state.

While my "Save Tiger Stadium" campaign didn't seem to work out too well, let's see what we can do about Sportek Field.

Rookie Sensation Ryan Braun and Yom Kippur

Every year before Yom Kippur there has to be at least one article about whether a Jewish baseball player will play on the holiest day of the year. The Jewish community seems to get all excited about whether baseball players will suit up on Yom Kippur ever since 1934 when Detroit Tigers Hall of Famer Hank Greenberg chose to attend Yom Kippur prayer services at Congregation Shaarey Zedek in lieu of playing against the Boston Red Sox in a critical game in the middle of a pennant race.

That year Greenberg played on Rosh Hashanah and hit two home runs that won the game, but didn't play on Yom Kippur. Sandy Koufax made it a point to never play on Yom Kippur, even sitting out a World Series game in 1965 (although he did not go to synagogue). Some Jewish ballplayers like Shawn Green have been less consistent in taking off the Jewish holy day. In 2001, Green (then with the Dodgers) sat out an important pennant race game because of Yom Kippur. That same year Green appeared in more games than any other Dodger (161 of 162 games), and had the longest consecutive-game playing streak in the majors (408 games). That streak, however, came to an end when he didn't play on Yom Kippur, a decision supported by the team. In more recent years, Shawn Green has opted to play in the night game on Erev Yom Kippur (Kol Nidrei) but not play on Yom Kippur day.

In a 2004 article for J, The Jewish news weekly of Northern California, Seth Swirsky explains, "In 2001, I wrote to [Shawn] Green asking him why, in the recent past, he had chosen not to play baseball on Yom Kippur. The letter was included in my book Something to Write Home About. This was Green’s inspiring response:

"Though I didn’t grow up in a religious household, I was raised with a strong sense of identity. I was a huge baseball fan, just like lots of kids. At the time I was growing up, there really weren’t any well-known Jewish players (at least as far as I knew). I was, however, very aware of Greenberg and Koufax and the tremendous role models they were for Jewish people everywhere.

"As my baseball career progressed, I always remembered the decisions that the two greatest Jewish ballplayers made, and I told myself that if I was ever in their position to, in any way, fill that role, I would. Thus, I feel a strong responsibility to make the right choices when it comes to such topics as not playing on Yom Kippur. I'm not trying to be 'the next Greenberg or Koufax,' but I am trying to do my part as a Jewish ballplayer."

Even prominent rabbis like David Wolpe have tried to convince Shawn Green to sit out Yom Kippur. Some other prominent Jewish players in major league baseball like Gabe Kapler and Kevin Youkilis have also made news about their Yom Kippur playing decisions (Kapler usually plays; Youkilis sits it out).

Well, this year there's a new Jewish player making news in the big leagues. Ryan ("The Hebrew Hammer") Braun (pictured at right) is on his way to becoming the first Jewish Rookie of the Year. I met Ryan Braun last month when he was staying with his team at the Ritz Carlton Hotel in Phoenix, Arizona during the Milwaukee Brewers' series against the Arizona Diamondbacks. I found Ryan to be very friendly and I told him how great it is to have a Jewish athlete playing as well as he has been this year. In a very "small world" story, Ryan told me that he lived with his grandfather for a while in the same house that once belonged to Hank Greenberg.

Of course with Ryan Braun making a name for himself with his All-Star season, the JTA recently raised the question of whether he will play on Yom Kippur. Braun was quoted in the Milwaukee Jewish Sentinel saying, "Being Jewish is something I take great pride in. There aren't too many Jewish athletes who have achieved success at the highest level, so it's something I'm very proud of." Hopefully, he'll make the Jewish community proud and sit this one out even though his team needs him.

The Jewish community's preoccupation with Jewish baseball players and Yom Kippur is likely due to the pennant races and playoffs at the end of the regular season when Yom Kippur falls. Afterall, if the NFL Superbowl or college bowl games ever overlapped with Yom Kippur, I'm sure we'd hear about more conflicted Jewish football players!

Baseball in Israel

I haven't posted to my blog since August 5th, the day I left for Israel. Much has happened in the past five weeks that I haven't blogged about. The two weeks in Israel with the entire family were fantastic with too many highlights to name. However, one of the major highlights of the trip for me was throwing out the first pitch at an Israel Baseball League game.

This was the inaugural season for the IBL, Israel's professional baseball league with six teams and three stadiums. When I called the IBL ticket office in Boston to order tickets for our synagogue group to see the Netanya Tigers take on the Ra'anana Express at Yarkon Field, I was asked if I would like to throw out the first pitch. Of course, I immediately replied that I would love to. The irony was that I was slated to throw out the opening pitch of a Columbus Clippers minor league game on Sunday, August 5, but since that was the day our group left for Israel I had to say no to the Clippers game. So now I was going to throw out the ceremonial first ball one week later in Petah Tikva. Even better!

Together with my eldest son Josh and about a dozen people from our group, we boarded a charter bus and rushed from Jerusalem to Tel Aviv in the middle of rush hour traffic to get to the game in time for my opening pitch. Fortunately, we made it in time and I threw a strike. Unfortunately, Josh had just woken up from a nap and started crying on the pitcher's mound.

The game was a great experience. The playing field wasn't much better than your average high school field, but the kosher "Burger Bar" concession stand was a great bonus. The level of play was somewhere between college ball and AA minor league. Most of the game was announced in English by an enthusiastic announcer who used some Hebrew every once in a while.

Proving what a small world it is, the winning pitcher for the Netanya Tigers was Justin Prinstein (pictured at right), who is from Detroit. Justin had a no-hitter going into the 7th and final inning, finally pitching a one-hit 4-0 shutout. We spoke after the game and Justin told me that he graduated from North Farmington High School (where my wife graduated), Farmington Hills Warner Middle School (where he knew my mother-in-law, the librarian), and Shaarey Zedek Religious School (where I taught hebrew school and remember meeting him and his sister Rachel).

Here is the video of my opening pitch along with some other photos from the baseball game. With my official Netanya Tigers jersey, inaugural season baseball signed by Commissioner Daniel Kurtzer (former U.S. ambassador to Israel), and the ball I threw to begin the game, I will long remember this great experience. And with Josh singing the Ra'anana Express fight song every day, how could I forget it. I hope that professional baseball in Israel thrives for many years to come.

Rusted Root has Cantorial Roots

In July 2005 I saw one of my favorite bands, Rusted Root, in concert at The House of Blues at the Mandalay Bay hotel in Las Vegas. Following the show, the members of the group signed autographs and met with their fans as they usually do. The first one to come sign autographs was Liz Berlin (in photo), one of the singers of the group.

I spoke to her for a few minutes and she signed a CD insert to "Rabbi Jason." One might think that signing an autograph for a rabbi would prompt her to mention that her father is a cantor (a Conservative cantor no less).

I only learned that her dad was a cantor after getting a link to an article about her on the PittsburghLive.com website. I received the link in a Google Alert because the words "Jewish Theological Seminary" appeared in the article. Apparently, Liz Berlin's dad, Rick Berlin, decided to attend cantorial school at the Jewish Theological Seminary in 1996. That means that we must have overlapped by a couple years since I started rabbinical school in 1998. I searched the Web for a photo of Cantor Rick Berlin (in photo) and sure enough... I remember him. He was ordained in 2000.

I'm not sure if Liz Berlin is Jewish or not (mother is Mary), but in the article she is quoted as saying that she realizes her wedding ceremony to her husband, Mike Speranzo, several years after the birth of their child was "not the Christian thing or the religious thing, according to standard religious practices, as far as the dynamics of the family, to do it that way."

Here's the section about her dad the cantor:

Before she could pursue music, however, she had to convince her parents it was the right thing to do. That turned out to be surprisingly easy. Rick and Mary Berlin attended the group's second show -- at the Graffiti Rock Challenge in 1991 -- and realized Rusted Root was not a whim or indulgence.

"It was the first time we heard the band, and they'd only been together a week or so," Mary Berlin says. "Sometimes you know something is special. I knew Rusted Root was going to make it. I just knew it. I had that intuition."

"She was absolutely right in dropping out," Rick Berlin says.

So inspired was Berlin by his daughter's success -- he calls Liz "my hero" -- that he decided to change his career.

"It was because of her willingness to take a chance that I decided to take my risk in 1996," says Rick Berlin, who shut down a business to attend the Jewish Theological Seminary in New York to become an ordained cantor. "There were risks, and it wasn't easy, but her success was one of the things that made me take that chance."

Florence Melton, Of Blessed Memory

One of the first things I knew I needed to do when I moved to Columbus to become rabbi of Congregation Agudas Achim was to meet with Florence Melton. Florence was one of the greatest gifts to Jewish education in recent time. Sitting in her apartment, I was extremely impressed not only with her intellect and concern about Jewish education, but with her innovative ideas as well. I am grateful for that meeting with Florence and to my congregant Don Ruben, her neighbor who helped organize the meeting.

At the time of our meeting, she was planning to leave the next day for her winter in Florida where she would celebrate her 95th birthday at the end of January and be honored in Boca Raton. Rather than prepare herself for the trip, she spent well over an hour with a young, new rabbi in town (and his wife). She asked about my own pedagogical philosophy, my view on day school education versus synagogue religious school, and what I thought should make up the curriculum of a Jewish high school student. She certainly didn't show her age -- she was sharp and witty. She was a beautiful woman with deep insight and a passion for the Jewish people. I am fortunate to have met her and to have taught in the Florence Melton Adult Mini-School in Detroit.

Several weeks ago, I received a message that Florence would like me to call her in Florida. She was writing an article about her "Communiteen" educational program for high school students in Columbus and wanted my assistance. By the time I picked up the phone to call her, her son Gordy informed me that she had gone into a hospice program. I didn't get to have that conversation with her, but I will be certain to make sure her article is published.

May the legacy of Florence Melton continue to be a source of inspiration and blessing for all who knew her. May her lifetime of work for Jewish learning continue to bear fruit for generations to come.

---

From the Columbus Dispatch

Florence Zacks Melton, successful inventor, entrepreneur, philanthropist and advocate for Jewish education, died tonight in Florida. She was 95.

Melton, formerly of Grandview Heights, had been living in Boca Raton, Fla., for the past couple years and had taken ill recently.

Born in Philadelphia to Russian immigrants, Melton grew up too poor to have dolls, she once said, so instead she imagined.

That creativity sparked practical inventions such as foam-rubber slippers and innovative Jewish education programs.

At R.G. Barry Corp., which she co-founded in 1947 with her first husband, Aaron Zacks, Melton invented a type of women's shoulder pad that snapped into a bra strap, simplifying a popular fashion item of that era.

She also created a line of chair pads, adjustable car seat covers and neck pillows. A few years later, R.G. Barry would take off after the idea for foam-rubber slippers came to her.

By 1980, R.G. Barry was the world's largest producer of comfort footwear. Her son, Gordon Zacks, was CEO at the time.

Several years after Aaron Zacks died, Florence married Samuel M. Melton. Together they helped establish Ohio State's Melton Center for Jewish Studies in 1976, and also spearheaded other charitable efforts geared mainly toward education.

In 1980, she developed a two-year adult Jewish literacy program affiliated with Hebrew University of Jerusalem. Today, the Florence Melton Adult Mini-School, as it is known, operates in more than 70 communities in North America and Australia. Melton was inducted into the Ohio Women's Hall of Fame in 1994. She was preceded in death by both husbands and son, Barry Zacks. She is survived by son Gordon Zacks of Bexley.

Another Kosher Subway Restaurant

My wife and I ate at the Kosher Subway restaurant located at the Cleveland Ohio JCC a few months ago when we were in town for the Friends of the Israel Defense Forces and Cleveland Cavaliers/Maccabi Tel Aviv basketball game. In addition to getting the chance to see our friend Rabbi Steve Weiss of B'nai Jeshurun, we really enjoyed being able to order a meatball and [parve] "cheese" sub and a sub loaded with delicious deli meats.

I thought it was much better than the Subway experience I remember from Jerusalem in 1996 when there was still a Subway restaurant on Jaffa Street downtown.

Well, it looks like a new Subway restaurant is set to open this April in Los Angeles.

Hopefully there will be more Kosher Subway restaurants opening soon in Jewish communities like Chicago, Atlanta or Detroit.

Arnie Eisen's Listening Tour Makes News

I was surprised to see one article in the Wall Street Journal incorporate three organizations I've been involved with: The Jewish Theological Seminary, Hillel, and the STAR Foundation's Synaplex.

This is a great article about how Jewish organizations are finally going out and learning what the people want. If I wrote this article (and I'm not sure why I didn't), I would have included the same institutions that this author does. I commend Prof. Arnie Eisen, the new chancellor of the Jewish Theological Seminary for following through on what he promised (in meetings I had with him in both Detroit and Columbus) by conducting a listening tour throughout the Conservative movement to determine what matters most to Conservative Jews. I'm glad to see his devotion to the cause is getting this type of exposure.

I was also happy to see Rabbi Hayim Herring interviewed for this article. Rabbi Herring is the executive director of the STAR Foundation, which runs two programs that I am very much involved with -- Synaplex and PEER. Like the author of this article recognizes in her subtitle, "consultant speak" has definitely found its way into organized religion (or at least Judaism).

Reviving Judaism
BY NAOMI SCHAEFER RILEY
WALL STREET JOURNAL

A few weeks ago, Hillary Clinton got started on a new "listening tour." Her first one, during the 2000 Senate campaign, was aimed at soliciting the ideas of New York voters on what legislative issues were important to them. This one is aimed at hearing the thoughts of Democratic strategists on the subject of her presidential run. But the idea behind the tours remained the same: Find out what the people want--and, if possible, give it to them.
In politics, such an approach has an irrefutable democratic logic. But is it well suited to religion? Arnold Eisen, the chancellor-elect of the Jewish Theological Seminary, has spent the past few months on a "listening tour" of his own, holding town-hall meetings around the country to figure out how to reinvigorate Conservative Judaism. Mr. Eisen is looking to find out what Jews want--and, if possible, give it to them.

Trying to make Judaism more popular is not a new idea. Jewish leaders have worried for decades that high rates of intermarriage and assimilation are causing the Jewish population to diminish dramatically. And they are right. Between 1990 and 2000, the American Jewish population declined to 5.2 million from 5.5 million. With Jewish women getting married later in life and having fewer children, this trend is likely only to accelerate.

But the most recent response to this crisis has been less than inspiring. The Jewish Week recently published "17 Seriously Cool Ideas to Remake New York's Jewish Community." These included creating a Jewish culinary institute, building a kibbutz in the Big Apple, providing high-quality Jewish toddler care, hosting a hipper Israeli Independence Day parade, and baking better kosher pizza.

Perhaps these ideas were meant to be a little tongue-in-cheek, but other ideas are not--and probably should be. Take a new project called Synaplex. Sponsored by the Star Foundation, Synaplex is, according to its Web site, "designed to provide people with new reasons to make the synagogue the place to be on Shabbat." About 125 synagogues are already "enabling people to celebrate Shabbat the way they want to."

What does that mean? Instead of attending a traditional service, Rabbi Hayim Herring, Star's executive director, tells me, some people would do "Medi-Torah" or "Torah and Yoga." Others might attend a lecture or go to a musical service followed by a "latte cart." And still others might prefer to attend a Friday night wine-and-cheese reception. [Continue Reading]

Rest in Peace Mayor Teddy (1911-2007)

I've met a few big city mayors in my life (Detroit's Dennis Archer, Ed Koch of NYC, and Michael Coleman of Columbus), but no one will ever surpass Jerusalem's Mayor Teddy Kollek, may his memory be for a blessing) in popularity, sincerity, or menschlichkeit.

In July 1996, I was walking in front of Jerusalem's King David Hotel with my dad and his friend Lazer Dorfman. Lazer pointed to the short, old man standing in front of a car with the car alarm blaring and said, "That's Teddy Kollek, the old mayor of Jerusalem." We went up to say hi and he shook our hands explaining that his driver was inside and he accidentally set off the car alarm. I took the keys and quickly turned off the alarm. Mayor Teddy was very thankful for our help and we talked until hisdriver returned.

Whenever I tell this story to a native Israeli, their face lights up and they tell their own story of what a nice guy and great mayor Teddy Kollek was. He will sorely be missed.