Michael Brooks, the Legendary University of Michigan Hillel Director

Everyone remembers their first boss. Michael Brooks was mine.

Michael was an iconoclast in the American Jewish community. To me, he was a mentor and a motivator. Sometimes he inspired me by saying the most outrageous thing. Other times, he left me scratching my head because he had said the most outrageous thing.

I was very active at Michigan State Hillel during my undergraduate years, so I had heard about the legendary Michael Brooks, who grew the University of Michigan Hillel into the powerhouse that it was.  But I met Michael only once before he called me to interview for a job in Ann Arbor. After a terrible fire destroyed the MSU Hillel building and forced the institution to rebuild, Michael came to East Lansing to meet with our Hillel board. We had no full-time director at the time and were distraught. He sat at the table with us, the smell of smoke still lingering, and said, “This is a wonderful thing!” It was only many years later that I fully understood what he meant. Sometimes we need to build anew for the sake of future generations.

Looking back, working with Michael at Michigan Hillel in my first job after rabbinical school was a gift. Whenever I was feeling bored, Michael would challenge me to take on a new project. When we had lunch together, he would begin the conversation by saying, “I want to know what’s on your mind.” It is not hyperbole to say that Michael Brooks understood community better than almost anyone I have known in the Jewish professional world.

Michael was odd, witty, and famously an outside-the-box thinker. He taught me how to sit back and give others the opportunity to put their visions into practice. He taught me to allow people to fail before stepping in. He understood that leadership was not always about being the person with the answer. Sometimes it meant creating the space for someone else to discover it.

But for all his wisdom and mentorship, one of my favorite memories of Michael will always be on the racquetball court. Michael beat almost everyone he played, but before our first match, I conveniently forgot to mention that I had been playing racquetball regularly since middle school. Being thirty years his junior certainly gave me an edge, but I proudly became one of the few people who actually beat Michael Brooks on the racquetball court!

I am grateful to Michael for giving me my first job more than 22 years ago, and I feel tremendously fortunate to have had the blessing of being inspired, challenged, and mentored by the legendary Michael Brooks.

May his memory be for a righteous blessing. Yehi zichro baruch.

Reading the Comments: A Jewish Response to Online Hate

In a press conference following the terror incident at Temple Israel in West Bloomfield, Michigan, Oakland County Sheriff Michael Bouchard said, “Antisemitism and antisemitic behavior has become normalized. It’s been allowed, and that’s unacceptable… We have to stand up and say: ‘No, this is unacceptable.’” He was then asked how to deal with the hatred and virulent antisemitism in online comment sections, to which he quickly responded, “Don’t read comments… social media is terrible when you have people empowered to say things about situations they know nothing about.”

Not long ago, if you wanted to engage with a news story, you might discuss it over coffee, at the Shabbat dinner table, or after services at the synagogue. Today, the conversation often unfolds in the comments section following an online article, a social media post, or a YouTube video, and that is not always a healthy place to be.

Spend a few minutes scrolling through comments and it becomes clear how much hostility exists just beneath the surface. For Jews, that hostility often takes a very familiar form. Antisemitic and anti-Israel comments appear with alarming frequency, often posted by anonymous users hiding behind fake names and profile pictures.

Recently, I came across a comment on a New York Magazine article about the attack at Temple Israel. One commenter wrote that Jews were safer before the creation of the State of Israel. It was a striking statement, not only because it was offensive, but because it was so historically detached from reality. The Holocaust took place before 1948, and Jewish persecution spans thousands of years across continents and cultures. Yet there it was, presented as fact.

Moments like this raise an important question: How should we respond? Should we stop reading the comments altogether, or should we engage and try to correct misinformation? Should we report hateful content, even when it feels like nothing will come of it? There is no single answer, although Jewish tradition offers a helpful framework for thinking about these questions.

JewPT - a Look at the Future of Jewish Learning

Artificial intelligence keeps asking Judaism an old question in a new way: Who gets to answer?

Last year, I wrote about whether AI might someday replace rabbis. My conclusion was fairly clear. No matter how sophisticated these tools become, they lack the depth, context and human relationship that sit at the heart of Jewish life. But as AI continues to evolve, a more interesting question has emerged. If these tools are not replacements, what are they becoming instead?

One possible answer is JewPT, a new free AI assistant designed specifically for Jewish textual learning that was created by Jonathan Gugenheim, who lives and works in London in the FinTech industry. JewPT bills itself not as an “AI rabbi” but as a study partner (chevruta in Hebrew) for exploring Torah, Talmud and Jewish wisdom. The distinction is not just semantic. It sits at the center of an increasingly urgent conversation about authority, transparency and ethics in Jewish-facing technology.

The idea for JewPT did not come from a think tank or a synagogue boardroom. It began at home. Jonathan told me the project started when his girlfriend began her conversion journey.

Like many people entering Jewish life, she had questions. Lots of them. Each answer led to three more, in classic Jewish fashion. Some were simple. Others felt too basic or too vulnerable to bring directly to a rabbi. He realized there was no easy place for those questions to land.

How the Internet Redefined Jewish Community

A little more than thirty years ago, as a senior at James Madison College at Michigan State University, I wrote my undergraduate thesis on how the internet would change Jewish life. I argued that this new technology would redefine the very meaning of “community” in Judaism because the virtual borders were being erased by globalization. At the time, it felt like a bold prediction. Today, looking back on the past two decades, I see how completely that vision has come true. The internet has expanded Jewish life far beyond the walls of synagogues, JCCs, and college campuses, connecting Jews across the globe in ways that my grandparents could never have imagined.

AOL, Listservs, and the First Digital Jewish Neighborhoods

In the mid-1990s, Jewish life online was in its infancy. I remember logging into America Online (AOL), after waiting minutes for the dial-up modem to connect and seeing many vibrant Jewish chat rooms with names like “Torah Talk” or “Jewish Singles.” For many Jews, it was the first time they could instantly connect with others who shared their identity, no matter where they lived. The virtual Jewish community was open to all, had no membership dues, and was quickly redefining synagogues, JCCs, and Jewish federations.

Listservs soon became popular. I was on a couple of Jewish educator listservs in the late 1990s, and I remember how surprising it felt to send a question into the digital void and then receive thoughtful responses from people in Israel, New York, and Los Angeles within minutes. That was the beginning of something. Jewish conversation had gone global.

MySpace, for a moment, gave Jewish teens and college students a platform to showcase their Jewish identity, often with links to Jewish bands or photos from summer camp. And then came YouTube. I recall when rabbis first started posting sermons in short video format. Suddenly, a rabbi in Chicago could share words of Torah that reached Jews in Australia and South Africa. Suddenly, Jewish people were asking why their own rabbi wasn’t talking about the same hot topics other rabbis were and why their congregation’s cantor wasn’t inspiring them with such spirited melodies to the prayers. Jewish musicians, comedians, and educators found an international stage, and the Jewish world felt smaller in the best possible way.

Will AI Replace Rabbis?

The debate around AI in the rabbinate parallels conversations in other fields.

The buzz around artificial intelligence (AI) has reached nearly every profession, from law to medicine to accounting, and yes, even to the rabbinate. As more people discover the power of AI tools like ChatGPT, rabbis are experimenting with how this technology might assist them in crafting sermons, teaching Torah and connecting with their communities. But as with so many technological innovations, the rise of AI has sparked both fascination and fear. Could AI actually replace rabbis?

In December 2022, I watched my colleague Rabbi Joshua Franklin of the Jewish Center of the Hamptons put this question to the test in a Facebook video. He delivered a sermon written entirely by ChatGPT and only revealed the source at the end. The reaction was mixed — some congregants were amazed at the technology, while others were disturbed at the thought of a “robot rabbi.” Rabbi Franklin himself admitted that the AI sermon was coherent but lacked the depth, emotion and human connection that make one of his typical sermons truly impactful.

The Rise of Live Streaming High Holiday Services: A Blessing or a Challenge for Jewish Communities?

In the wake of the COVID-19 pandemic, the Jewish world, like many religious communities, witnessed a dramatic shift in how synagogue services were conducted. With social distancing measures and public health concerns, synagogues across the globe turned to technology to keep their congregations connected. Now, several years later, the impact of live streaming services, especially during the High Holidays of Rosh Hashanah and Yom Kippur, continues to reshape synagogue attendance patterns. Like most changes to synagogue life sparked by technological innovation in the 21st Century, there are both positives and negatives.

Traditionally, the High Holidays have been a time when Jewish community members, regardless of observance level throughout the year, attend synagogue to reflect, pray, and connect with others. However, since the onset of the pandemic, streaming services have emerged as an alternative to in-person High Holiday attendance. What began as a necessity has become an option that many Jewish individuals and families now prefer. This shift is particularly noticeable this year, as Rosh Hashanah falls on weekdays, providing a convenient way for people to “attend” services from their home or office without missing work.

Norman Lear and Starbucks

With the ongoing Writers Guild of America strike meaning no Daily Show with Jon Stewart or Colbert Report (although the writers are putting funny stuff on YouTube), I've been forced to find other TV shows to watch.

One of my favorites has been the Iconoclasts series on the Sundance Channel. I first saw one of these programs several months ago when they featured Pearl Jam's Eddie Vedder and surfing icon Laird Hamilton. The other day I watched the Iconoclasts episode matching Starbucks Chairman Howard Schultz (with me at below) and Norman Lear. The two men are very fond of each other, have much more in common than anyone would imagine, and have teamed up in some very lucrative ways. The combination made this a very Jewish episode.

I actually knew a great deal about Howard Schultz before I saw this program. I heard him speak about his upbringing, influences, and vision at a Jewish Federation event in Ann Arbor a few years ago. Earlier in the day of the event, I happened to be at a local Ann Arbor Starbucks having a meeting with a Hillel donor and Howard Schultz walked in. I observed him doing exactly what he says he does and what is portrayed in the Iconoclasts episode about him. He walked up to each worker ("partner") in the Starbucks store, shook their hand, patted them on the back, and told them that he genuinely was proud of their hard work. He then made his way over to our table, sat down, and shmoozed for a few minutes as if he wasn't the busy executive running a billion-dollar corporation that opens eight new stores per day. At the Jewish Federation event later that evening he remembered our conversation without any prompting.

Schultz speaks openly that his Judaism influences his code of business principles and I have used him as an example many times when teaching about Jewish business ethics. Our nanny, who has become a part of our family, moonlights as a part-time Starbucks manager and has confirmed to me that it really is a great place to work (full health care benefits for all part-time staff).

How much I knew about Howard Schultz is how little I knew about Norman Lear, the Jewish creator of all those 70's TV shows (All in the Family, Good Times, the Jeffersons, Sanford and Son, etc.). As Norman Lear describes in an online interview with Aish.com, Judaism has infused his life's work. In the interview, as in the Iconoclasts presentation, Lear explains the Talmudic story that he loves and and lives by:

There's a Talmudic story that I love, that seems to cover everything to me. A man should have a jacket with two pockets. In the first pocket there should be a piece of paper on which is written, "I am but dust and ashes." In the second, a piece of paper on which it is written "For me the world was created." That's mama loshon to me, real common sense. The person who can live between that ying and yang has it made.

The two men appear like a loving father and son that had been separated for years. They share similar ethics and have each revolutionized their own trade (Schultz by selling coffee in new ways and treating his workers in better ways, and Lear with racy TV characters like Archie Bunker to get Americans to think about racial and religious tolerance in new ways). Together, they have teamed up on entrepreneurial initiatives like selling music at Starbucks (the award-winning Ray Charles CD -- the last of his life -- being their first attempt) and on social and political issues (getting young people to vote).

The highlights of the presentation are in Lear's home, where he shows his original copy of the Declaration of Independence to Howard Schultz, and in their tour of the Seattle warehouse where Starbucks coffee is produced. Each man shows remarkable pride in the other and the Jewish people should take great pride in these men. It is their Judaism that has made them who they are.

The Off-the-Derech Viral YouTube Star from Williamsburg, Brooklyn

Jews and non-Jews alike were drawn to “Unorthodox” and “Shtisel,” the two popular Netflix miniseries dramas about Hasidic life. These voyeuristic deep dives into the ultra-Orthodox lifestyle of the adherents of Hasidism were the first exposure many had to these insular communities. “Unorthodox” is based on the book by Deborah Feldman, who cut ties with her ultra-Orthodox Williamsburg, Brooklyn community in 2006. Her insider’s perspective was candid and insightful, revealing much of the secretive culture of the Satmar neighborhoods.

I too was mesmerized by both “Shtisel” and “Unorthodox,” binge-watching them during the early months of the COVID pandemic. So when I was asked to take a guided walking tour of Williamsburg with tour guide Frieda Vizel, whose “Off the Derech” (the label for those who leave their ultra-Orthodox lifestyle behind) biography sounded a lot like Deborah Feldman’s, I was intrigued. 

 

I had planned to be in Brooklyn to officiate a bat mitzvah, so I scheduled the tour for a Friday morning, which is a wonderful time to walk around Williamsburg as men, women and children are hurriedly shopping to prepare for the Sabbath. My mother and my teenage daughter joined me as well. They had already planned to spend the weekend in New York, and I thought it would be meaningful for these two Jewish women in my life to see how Hasidic women live.

5 Jewish TikTokers to Follow

TikTok has given rise to a new crop of Jewish personalities who are profiting from creating popular content for the Jewish community (as well as Jewish content for non-Jews, too).

Unless you’ve been hibernating for the past couple of years, you’ve probably heard of TikTok. It’s a social networking app that features short videos and has taken the world by storm. Today, you can watch the latest dance craze or see teens doing pranks and stunts. You can also watch actual video footage of the Russian invasion of Ukraine shot on cell phones along with stay-at-home dads telling their favorite jokes and highlights of the latest sporting events.

The Chinese-owned TikTok only allows the upload of short (15 seconds to three minutes) videos and has gained in popularity since the demise of similar apps like Vine and Musical.ly (another Chinese-owned app that merged with TikTok). It became the first non-Facebook mobile app to reach 3 billion downloads globally this past summer. 

Like YouTube, Facebook and Instagram, Jewish content is readily available on the TikTok platform. The app has given rise to a new crop of Jewish personalities who are profiting from creating popular content for the Jewish community (as well as Jewish content for non-Jews, too). A recent NBC News article interviewed several Jewish creators on the TikTok app who said they feel they have been subjected to a type of censorship, with the app regularly flagging and removing their content. Additionally, there have been many antisemitic slurs in the comment section of videos uploaded by these Jewish content creators. Nevertheless, these new Jewish internet celebrities have persevered and continue to churn out videos that go viral, even educating people about Judaism and dispelling myths along the way.

So, who are these Jewish TikTok content providers?

Crazy Brothers-in-Law (@JewCrazy)

Tommer and Yossi are brothers-in-law who must have looked at the typical dance memes on TikTok and determined that they could do those with a Jewish flavor. This duo has half a million followers, 10 million likes, and make money selling JewCrazy-branded merchandise. 

In one of their most popular videos, the two men appear to be getting into a fight with a gangster who tells them to come back to the alley strapped. Instead of returning strapped with guns, they reappear wearing the leather straps of their tefillin. 

Tommer and Yossi regularly answer questions from commenters in a cynical manner, but ultimately educate the public about what it means to be observant Jews. Many of the comments on their videos bring up millennia-old stereotypes about Jewish people (e.g., do Jews have horns, do Jews control the banks, etc.), but @JewCrazy responds to these misguided commenters by setting the record straight. 

Many of their videos just put a Jewish spin on viral TikTok dances and memes. For example, they remade the famous Island Boys video substituting the lyrics with “I’m a Menorah Boy.” Like other popular Jewish TikTok users, @JewCrazy has had Jewish- and Israel-related videos censored on the app and has even been banned for several weeks. The pair does not do anything more obscene or offensive than many other accounts on TikTok, but they have been targeted for their Jewish content.

New App Enhances Prayer During Pandemic

Prayer in Judaism is an interesting concept. While there is nothing inherently wrong with one praying by oneself, there is certainly a preference for communal prayer. Worshiping k’yachid, or individually, satisfies the Jewish obligation for daily prayer, but there are several sections of the prayer service that can only be done when a minyan (prayer quorum of ten people) is constituted.

During the COVID-19 pandemic, the strong desire we have for communal worship has posed a challenge to clergy. Certainly, technology has solved many of the inherent problems that occur when it is impossible for community members to congregate in person due to health risks. We have seen how video conferencing apps like Zoom have become commonplace for group worship. But we have also seen examples of what happens when technology fails, as it did for dozens of congregations dependent on the synagogue website company Shul Cloud, whose servers failed on Yom Kippur, the most heavily trafficked day of the year for virtual synagogue prayer.

Jewish Live, the 24/7 Festival of Digital Judaism

The Covid-19 pandemic has made us feel physically distant to each other because we cannot congregate at our synagogues, community centers, or summer camps. However, the Jewish community has not shifted away from community during the quarantine. Rather, we have been brought together virtually thanks to the Internet and streaming video conferencing. While we cannot pray inside the local synagogue buildings we are accustomed to, we are able to virtually “attend” just about any synagogue we want using applications like Zoom, Facebook Live, or YouTube.

Three cutting edge Jewish visionaries saw this 21st-century phenomenon as a prime opportunity to launch a website that is “one-stop shopping” for those interested in plugging in and learning or praying with a community of Jews anywhere in the country. Dan Libenson and Lex Rofeberg of the Judaism Unbound podcast linked up with Apryl Stern to create jewishLIVE.org, which is a project of the Institute for the Next Jewish Future with funding from the Lippman Kanfer Foundation for Living Torah.

The three out-of-the-box thinkers saw in early March that Jewish events were suddenly being canceled due to the coronavirus pandemic. They wondered how they could help fill the void of in-person Jewish events taking place, like conferences, synagogue services, Jewish musical concerts, and lectures. These in-person events would have to migrate to the digital landscape, they realized. Libenson and Rofeberg were already familiar with this landscape because they migrated there when they launched their popular podcast.

The 5 Most Important Books to Be an Educated Jew

Moment Magazine recently asked me to choose what I thought to be the five most important books to be an educated Jew. This was not an easy request and I took it seriously, going through my Jewish library several times and narrowing down the list. Obviously, the primary texts of our tradition, the Torah, the Talmud, Midrash, and the legal codes, are all necessary to be an educated member of the Jewish people, but I understood that Moment Magazine wanted me to extend beyond those texts.

I considered important books of Jewish history, books about the Holocaust, Jewish cooking books, and even books about Jewish athletes (an educated Jew must know about Sandy Koufax and Hank Greenberg). Ultimately, these are the five books I chose to recommend. Of course, I could have chosen hundreds more since we are the "People of the Book," but I think this is a good starting point.

The Sabbath, by Rabbi Abraham Joshua Heschel

Heschel, one of the great theologians of the 20th century, published The Sabbath as both about theology and spirituality as well about modern Jewish life and Jewish law. I first read this short yet eloquent book when participating in a discussion with other Jewish high school students.  At summer camp I recall that the study session brought much meaning and spirituality into my Shabbat experience. Heschel brilliantly explains how our faith is about balancing space and time, creation and rest. Originally published in 1951, Heschel’s words are just as powerful and meaningful today as they were almost seventy years ago.

As a Driven Leaf, by Rabbi Milton Steinberg

To understand the Talmud, one first must understand Jewish life in 2nd century CE. Certainly, this could be accomplished with history books, but it’s much more enjoyable to get this knowledge from Steinberg’s beautiful novel. The protagonist is Elisha ben Abuyah, a Talmudic rabbi who was excommunicated for heresy. Steinberg takes this little-known character and allows us to enter his confused head and heart. We become immersed in the community of scholars who gave voice to Rabbinic Judaism and we see the clash between religious faith and the modern, secular society of Rome. Steinberg’s novel is not only captivating but also a wonderful theological and philosophical work.

When Bad Things Happen to Good People, by Rabbi Harold Kushner

One cannot understand Jewish theology without reading Kushner’s well-known work. Published in 1981, less than five years after Kushner’s son died from an incurable genetic disease, the book addresses the problems of theodicy. If we believe that God creates and controls the world and is good, how are we to explain evil? Why is there pain and suffering if God loves us? Kushner offers his own theology.

Back to the Sources: Reading the Classic Jewish Texts, Edited by Dr. Barry Holtz

Back to the Sources is more than a primer. The authors explain the text and then dissect examples to teach the reader how to learn that core text. Holtz, one of my teachers at the Jewish Theological Seminary, believes that each text requires a different learning approach. In editing Back to the Sources, he found foremost scholars to explain the importance of the text and how it informs Judaism. I first used this book in college, referred to it again many times in rabbinical school and have recommended it to countless others.

Jewish Humor: What the Best Jewish Jokes Say About the Jews, by Rabbi Joseph Telushkin

I was tempted to simply list five of Telushkin’s works here because one can learn just about everything there is to know about Judaism from his books: Jewish Literacy, Biblical Literacy, Jewish Ethics, Jewish Wisdom and Jewish Values. I chose Telushkin’s book about Jewish humor because these jokes teach us more about the Jews and Judaism than most history books. Telushkin chose the best Jewish jokes and then analyzed them to explain their source, why they are funny and why they’re accurate. The book is funny but is also an informative read on important topics like anti-Semitism and other faith’s view of the Jewish people.

This article originally appeared in Moment Magazine

The Social Media Conundrum

I recently binge-watched CNN’s three documentaries on Netflix, which focus on the three final decades of the 20th century. Watching “The 70s,” “The 80s” and “The 90s,” I was left thinking about how CNN would characterize the current decade. No doubt, our love-hate relationship with social media would be a principal highlight this decade.

As an early adopter of social media and an active user, I find the love-hate relationship that people have with social networks intriguing. The people who condemn social media as an evil that has plagued our way of life are the same people who scroll through their Facebook feed before they fall asleep at night and while eating breakfast in the morning. There are aspects of Facebook, Twitter, Instagram, et. al. that we despise, and there are aspects that we have embraced and don’t know how we managed without. This social media conundrum is fascinating to me and I have been curious as to how we can view it through a Jewish lens.

Jewish people are less than 0.2% of the world population and yet most of those who have led us into the social media universe are members of the Jewish faith. Sergei Brin and Larry Page founded Google, which opened the door to Mark Zuckerberg creating Facebook and Noah Glass joining his friends to launch Twitter. Certainly, their intention wasn’t to do harm in creating new forms of communication, search and sharing.

Zuckerberg was an avowed atheist who has begun to embrace his Judaism more since becoming a father to two daughters. His public posts about celebrating Shabbat and Jewish holidays with his family have led some to question whether core Jewish ethics are at odds with the way Facebook is run as a company and how this social network has created harmful outcomes in our culture. In its almost fifteen years in existence, Facebook has been blamed for an increase in teenage depression and suicide rates, altering a presidential election, giving racists and anti-Semites a platform to spew their hate, disseminating false news reports and suppressing actual news, ruining millions of friendships, and Russian intervention of our political process.

There’s no doubt that Zuckerberg, along with Facebook Chief Operating Officer Sheryl Sandberg, has been in the hot seat for the past few years. Both have demonstrated they are strong proponents of free speech and they also believe in core Jewish ethics. Have those two mantras come into conflict at Facebook? How can the Jewish community see the light amidst the darkness in social media? While Facebook, under the leadership of Zuckerberg and Sandberg, has pledged to correct the harmful aspects of the network, they have largely failed. But should they be held responsible?

If there’s one thing that Judaism has taught us over the millennia, it is that there are shades of grey in everything. The social network that Zuckerberg created has a lot of positive aspects to offer us as a civilization. It has helped us communicate with people around the world and find ways to bring us closer together. Facebook allows us to keep in touch with long lost friends, wish each other birthday and anniversary greetings as well as condolences on the death of a loved one, view photos and videos of our family at life’s celebrations, and engage in respectful dialogue over the issues that matter most to us.

Sadly, Facebook and other social networks have also aided those who perpetrate evil. Social media has a dark side as we know all too well. It has amplified the voices of those who hate and threaten our democracy. It has given a much louder voice to bullies, who damage our wellbeing and sanity. However, social media hasn’t created anything new. It has just brought more of that darkness into the mainstream.

We must recognize that social media, whether in the form of Facebook and Twitter or something else down the road that will replace those networks, is now part of our world. It is up to us to use these tools for good and to shut out the evil that tries to enter through our internet connections. Ultimately, we must remind ourselves that social media engagement will never replace real-life human interaction.

In a recent New York Times piece, Bari Weiss wrote that it seems “the organizations and the people who get the most attention are destructive. On social media, this isn’t just speculation. Outrage and negativity are the most ‘engaging,’ and so that’s what we’re fed. The disciplined among us — and I’m hoping to get there — might get off these platforms entirely. One thing we all can do is make the effort to engage in real life.”

I don’t believe quitting social media activity cold turkey is the solution to what plagues our society. I think we must seek out the positive outcomes that exist in our experiences on social networks like Facebook while working to collectively shut out the darkness that has been so pervasive. While Zuckerberg might have created this game-changing network, he shouldn’t be fully blamed for where it has taken our society. We must show responsibility and direct social media toward the light – overwhelming the evil with good. That is the Jewish ethic.

Originally published in the Detroit Jewish News

Learning to Teach Torah in the Digital Age

I hear it all the time. Hebrew School has changed so drastically over the past several decades. This is true. It seems most Jewish kids don't go to Hebrew School to learn anything... they go so they can simply have their bar or bat mitzvah. It's a means to an end.

From the educator's point of view, this means that teaching Jewish youth isn’t as straightforward as it used to be. With social norms changing at light speed, it can be difficult to make any heritage relevant to young people today, and Judaism is no different. The Torah -- the Hebrew Bible -- has been the cornerstone of Jewish thought for thousands of years, yet even this most essential of Jewish texts poses challenges for the Hebrew school teacher. Educators must offer articulate and convincing answers as to the questions raised by the Torah.

Jewish studies, even in informal education, all revolve around Jewish values, which have their roots in philosophy and ethical codes that are ancient in origin. Jewish thought stretches back thousands of years, connecting past and present. Educators helping young people develop their Jewish identity are effectively asked to bridge the gap between antiquity and modern society and to instill in them an appreciation of that heritage not only in some abstract, historical sense but as an important part of their lives.

The Uber Jewy-ness of HQ Trivia's Scott Rogowsky

There's a collective excitement in the Jewish community when pop culture gets all Jewy (to borrow a term that very well might have been coined by Sarah Silverman). In the case of the trending trivia game du jour, HQ Trivia (created by Jewish entrepreneurs Rus Yusupov and Colin Kroll), that Jewy-ness has been exhibited by Scott Rogowsky.

Rogowsky, who is quickly carving out his niche as the Alex Trebek of the Digital Age, is none too afraid to let his Judaism come through while hosting the twice-daily mobile trivia game. The people's favorite host missed last night's HQ Trivia because, well of course, it was the Jewish holiday of Purim. In what might have been the first time EVER in the history of anything pop culture, we were told someone wasn't coming into work because of Purim (a rather minor holiday on the Jewish holiday barometer of holiness).

While Rogowsky might have been out partying for Purim last night, he showed up for the afternoon session of HQ Trivia and didn't disappoint by throwing in several Purim references, including "hamantaschen," "Queen Vashti" and even a more esoteric "Mishloach Manot." My wife and fellow HQ Trivia fanatic called me right after the game to exclaim, "Did you hear how many Purim references Scott made? Does he realize most people who were playing had absolutely no clue what he was talking about?"

Rogowsky's comedy has always focused on his Jewishness, including a YouTube video with almost 1 million views that has Rogowsky walking the streets of New York with Hasidic men asking him if he's Jewish. JTA, in late December, ran a feature on Rogowsky in which he talked about his bar mitzvah, anti-Semitism and Hanukkah presents. "Notably, Rogowsky is very vocal about his Jewish identity; live on HQ he’s referred to himself as the 'Semitic Sajak' (that’s in reference to 'Wheel of Fortune' host Pat Sajak) and the 'Meshuggeneh Martindale” (as in Wink, the host of 'Tic-Tac-Dough'). He has wished winners 'mazal tov' and, on the first night of Hanukkah, he wore a vibrant blue-and-white suit emblazoned with Stars of David.'

Knowing how Rogowsky is so vocal about being Jewish, before Purim, one HQ Trivia fan even tweeted to him trying to get a Purim shoutout. That was probably unnecessary since it was a sure bet it would get mentioned.

@ScottRogowsky the holiday of Purim coming tomorrow night/Thursday would absolutely love a shout out on HQ tomorrow night with these pics attached. Big fan and I really hope you like this Scott Rogowsky costume-
Wishing you and everyone a Happy Purim!
- Jacob Savitt
Elizabeth, NJ pic.twitter.com/RkoWYI0O4m

— Jacob Savitt (@jdsavitt) February 28, 2018

While I don't get quite as excited about Jewish references in pop culture as others, I do recognize that it is a way to introduce more people out there to Jewish terminology. As a member of Rabbis Without Borders, I learned several years ago that there's some value in reaching beyond the traditional borders of the Jewish community to share some of our Judaism with the broader world. In a non-traditional (okay, very non-traditional) way, Scott Rogowsky is bringing Jewish terminology to the masses. His role as host of a quick (less than 15 minutes) game show that reaches over a million people a couple times a day gives him quite the forum to teach a few Jewish words or concepts. That's quite a large Hebrew School classroom Rogowsky has. Happy Purim Scott Rogowsky and thanks for being so punny on HQ Trivia!

Matisyahu Opens Up About Pushing Jewish Teens Off Stage at Maccabi Games

Matisyahu wasn't always Matisyahu.

Born Matthew Paul Miller, the singer/songwriter's career took off in the early 2000's during a phase of his life when he was affiliated with the Chabad-Lubavitch movement. Six years ago, the reggae vocalist and alternative rock musician famously shaved his beard and stopped wearing a yarmulke in public. His religious transformation, divorce and struggle with addiction led to his well-received "Akeda" album. Matisyahu’s latest work, "Undercurrents," is the first album he’s produced by himself.

The artist, who brings his tour to St. Andrew’s Hall in Detroit on December 12, took the time to talk to me for an interview in the Detroit Jewish News. In this candid interview, Matisyahu opens up about his religious journey and shaving his iconic beard. He also, for the first time, addresses the controversial concert at the Maccabi Games this past summer, in which he pushed Jewish teens off the stage during the show.

Here's the audio of the interview with the published interview in the Detroit Jewish News below that:

Rabbi Jason Miller: What are the high points of your career?

Matisyahu: There’s been some great moments. The time I got to go on stage at Bonnaroo [Music and Arts Festival] 2005 with Trey [Anastasio of Phish] singing “No Woman No Cry.” That was a definite high point. I also got to sing “Roxanne” with Sting at Ramat Gan Stadium in Tel Aviv. That was incredible. Those are probably the two biggest artists that I got to sit in with in big stadiums. One of the memories just popping into my head was after the whole BDS thing in Spain, coming to Israel a month later and the warm feeling I got from everyone in Israel was very special for me.


What do you love about coming to Detroit, a city that like Matisyahu, has been on a transformative journey lately?

I have a song on the new album called “Back to the Old” and I think Detroit is one of those cities where young people who left the city have a real pride in the city and return when they’re older. And my first paid gig ever was in Detroit – at the Detroit Auto Show for Volkswagen. Every hour on the hour, I would play music at the Volkswagen display.

Rabbi Refuses to Give Menorah to Trump White House for Hanukkah Party

It was big news when NBA superstar Steph Curry chose to not go to the White House with his Golden State Warriors team to meet President Donald Trump after winning the 2017 NBA Championship. But he's just one player. After voicing his decision, President Trump uninvited the entire Warriors team. Next to opt out of a White House visit was the entire Women's Basketball team from South Carolina. The team, which won its first NCAA championship in April, was invited to attend a reception at the White House, but declined the invitation.

It's not only athletes who are refusing invitations to the White House. It will be very interesting to see how many Jewish leaders opt out of attending the annual Hanukkah reception at the White House next month. Invitations have already gone out and presumably only rabbis and other Jewish leaders the Trump Administration thinks would accept have been extended an invitation. However, there are likely to be many invitees, even ardent Trump supporters, who will cave to pressure and choose to not attend the Hanukkah party at the White House this year based on actions and public statements by the President himself.

What's interesting to note is that, while there hasn't been any news yet about people refusing to attend the Hanukkah party, there has already been talk of a Reform rabbi who has turned down the White House's request to borrow a menorah from the synagogue to be kindled at the reception.

President Obama lights a menorah in the White House. President Trump is having trouble getting a menorah loaned to the White House as one rabbi has already refused on ethical grounds. (Obama White House Archives)

The rabbi, who is at a Reform congregation and wished to remain anonymous, shared the account after nixing the White House representative's appeal to borrow a menorah to be used at the Hanukkah party. I learned about it from another rabbinic colleague, who posted the story on Facebook:

"I received this from a rabbinic colleague I deeply respect, and was deeply moved by their integrity and bold resistance:
Just got off the phone with someone in Washington, D.C., who is helping to plan the White House’s Hanukkah Banquet this year. It seems the White House was interested in borrowing a special hanukkiah to use in this year’s celebration.
I told her we are honored to be asked.
I told her I wish I could say yes.
I told her that Hanukkah’s celebration of religious freedom, spreading light in the face of darkness, cultivating hope instead of fear, is antithetical to everything this White House has embraced.
I told her we would have to say no.
Then I received a second phone call, that this conversation should be kept confidential. I asked why. Because it wouldn’t be appropriate, I was told. Because this is how things are done in Washington, D.C., I was told.
I told her I would take that into consideration.
I did.
And then I wrote this post."

I'm sure this wasn't an easy decision for the rabbi to make because there's a certain amount of clout in having your menorah be the one used in the White House. After all, most menorahs that are borrowed by the White House to light at the annual White House Hanukkah party are already famous or have some meaning as to why they were used.

So, already an NBA star, a women's college basketball team and a menorah have opted to dis the President and stay away from Trump's White House. It will be interesting to see who else does.

Israel's 7 Day Baseball Miracle of 2017

In the foyer of my home hangs a large piece of art featuring the most successful Jewish baseball players of all time. Most die-hard Jewish baseball fans would struggle to name every player in the rendering and there aren’t even enough uniformed players in the group to field a full roster. However, for seven days in March, young Jewish baseball fans like my 13-year-old son could name the entire starting lineup of Team Israel. This underdog group of a few former major leaguers and career minor leaguers took the baseball world by storm going undefeated in the first round of the World Baseball Classic.

This team made up of all Jewish players (at least one grandparent would suffice) and a few actual Israelis was unique. Some referred to them as the United States JV squad, but as Team Israel player Nate Freiman wrote in a Player’s Tribune article, “The Mensches of March,” these guys wouldn’t even make that team if it existed. Freiman beautifully summed up what this experience meant for him, his teammates and Jewish baseball fans around the globe. “So there we were, flying high and talking nonstop about whether they’ll make a movie about us someday.” Someone even suggested calling the movie “Jewsiers,” a play on the popular mid-1980s film “Hoosiers” about Indiana high school basketball. The team that had to get batting practice from local coin-operated batting cages before the World Baseball Classic began somehow became a miracle team during those seven days of March.

From the team’s iconic large stuffed “Mensch on a Bench” doll to their decision to exchange their baseball caps for team yarmulkes during the playing of Israel’s national anthem before games, Team Israel became a source of pride for the Jewish community in the days surrounding the holiday of Purim, remembered as a miraculous triumph over a wicked persecutor who sought to exterminate the Jewish people. (Freiman compared the team’s success with the Jewish holiday of Hanukkah, albeit a seven day miracle instead of eight.) I was curious about how this team of MLB has-beens and never-will-bes embraced their Jewish heritage and represented Israel, a country many of them had never visited. I also wanted to know if the team experienced any anti-Semitism or criticism for representing Israel, the little nation that so many love to vilify. I had the opportunity to talk to Peter Kurz, the President of the Israel Association of Baseball, and ask him about the making of this Jewish baseball team that was compared to the Jamaican Olympic bobsled team.

First of all tell me a little bit about your role with Team Israel and how you got involved with the team?

Peter Kurz: For the past 4 years I’ve been the President of the Israel Association of Baseball and before that I was the Secretary General of the IAB for 8 years. So obviously when I came down to get a general manager for team Israel 5 years ago for the qualifiers, the president at the time said you’re the only one left standing so you might as well be it. So I started right away and I’ve been in that position ever since and I’m very happy with it.

Raising the Bar for a Bar Mitzvah: Leadership, Questioning and Continuity

At the conclusion of the seven day mourning period in Judaism known as shivah, it is customary for the mourners to take a cathartic walk around the neighborhood as a symbolic return to the community. Many mourners have commented to me that this walk is a therapeutic way to clear their head and move from a state of mourning into the next phase of beginning to adjust to life without their loved one.

A week ago my family celebrated the milestone of my oldest child becoming a bar mitzvah. For our family, this was truly an event we anticipated for many years, if not from the moment he was born. Our son spent a year preparing himself to be able to chant beautifully from the Torah and Haftorah, lead the Shabbat morning services, and deliver a thoughtful and inspiring d'var Torah about the importance of being persistent as a leader. He was amazing and made us extremely proud of his accomplishments. For the entire week following his bar mitzvah, we were still reveling in the celebration.

Yesterday, as Shabbat was in its final hours I asked if anyone in my home wanted to join me for a walk outdoors. The next thing I knew, my wife and I were joined by our three children for a brisk walk around the neighborhood for about an hour. It was the perfect way to reflect as a family on the past Shabbat, what joy we all felt as we celebrated this milestone with family and close friends, and a symbolic way to now come down from the clouds and return to reality. I pray that we should all experience such moments of extreme pride in our children's accomplishments and joyous celebrations for the future vitality of the Jewish people.

What follows is the sermon I delivered last Shabbat at my son's bar mitzvah:

Leadership, Questioning and Continuity
Parashat Bo

Together with my beautiful bride who stood with me under a chuppah on this very bimah almost eighteen years ago, I say zeh hayom asah Adonai, nagilah v'nishmecha bo. We are so grateful to God who has created this day and we will surely celebrate it with joy.

I must tell you that my intent was to just be a Dad this morning. After all, "Dad" is my favorite job! But when Rabbi Bergman asked if I'd like to deliver the sermon this morning, I was honored and decided that I would attempt to share some insights from our Torah portion that might convey just a fraction of the message I want to impart to my son. But make no mistake -- this is not me talking directly to my son. Rather, I hope you too will take to heart the three themes I share this morning. Three themes I believe convey a few lessons to us as parents.

But first a joke: A Jewish mother is with her son at the beach, a son of whom she is of course very proud as he recently passed his medical exams. Within minutes of entering the water for a swim he gets pulled under by a big wave and it's obvious he doesn't know how to swim.

Urgently, trying to get someone to come to her son's assistance, she screams, "HELP! HELP! My son the doctor is drowning!"

The Meaning of a Comeback

Much has been made of the comeback in big games this year. Beginning with the NBA Finals this past June when the Cleveland Cavaliers were down 3 games to 1 to the Golden State Warriors. Most basketball fans counted the Cavs out, but the team was led by LeBron James and Kyrie Irving to come back and win the team's first championship. In a best of 7 series, being down 3 games to 1 is usually a death sentence, but the Cavs seem to have set a trend with their come from behind victory.

Next, it was the perennially lackluster Chicago Cubs who, like the Cleveland Cavliers, were down 3 games to 1. Trailing the Cleveland Indians, the Cubs managed to summon the strength in the 2016 World Series and win the team's first championship since 1908. Down 3 games to 1 in the World Series gives your opponent 3 games to win just 1 game, while you have to sweep the final 3 games. Somehow the Cubs managed to do it and millions flooded the Chicago streets to celebrate.

Next up was one of the most exciting tennis matches I've ever witnessed. The finals of the 2017 Australian Open between veteran players Swiss Roger Federer and Spaniard Rafael Nadal. Federer was down, yes, 3 games to 1, in the fifth and final set, but managed to come back and win his 18th Grand Slam title.

Finally, in the NFL there are no championship series like in basketball and baseball. However, in the Super Bowl this past Sunday evening the New England Patriots scored 31 (there are those numbers again!) unanswered points to win their 5th Super Bowl. Quarterback Tom Brady and the Pats were down 25 points to the Atlanta Falcons, but miraculously battled back to win thanks in large part to the best Jewish NFL player Julian Edelman's amazing catch.