Yeshiva University Student Wins $18,000 on Jeopardy!

You just can't make this up. An Orthodox Jewish student from Yeshiva University finished with exactly $18,000 on tonight's "College Championship" episode of "Jeopardy!" That's one thousand times chai for those of you familiar with the "Jewish math." What's more is that Netanel Paley, who obviously knows his Torah, was fortunate when the Final Jeopardy clue was a quote from the beginning of the Book of Numbers. Netanel answered correctly after another contestant wrote "The Book of Exodus." When I saw the clue I actually thought Netanel would write "Bamidbar" as his response.

Netanel Paley of Yeshiva University during Final Jeopardy

Unfortunately, the 21-year-old Yeshiva junior came in 2nd place despite recognizing the text from the Torah. According to an interview with the Algemeiner last month, Netanel says he was a state finalist for the National Geographic Geography Bee and a regional finalist for the Scripps National Spelling Bee in high school. He said that he prepared for the “Jeopardy!” match by poring over reference books and crash-course manuals on an array of topics. He told the Algemeiner he was "very humbled" to represent the Jewish community in the competition and that if he had been given a chance, he "would have liked to say something on air about how proud I am to be an Orthodox Jew and how proud I am to attend YU and learn Judaic and general studies at the same place. But I guess just appearing on TV with my kippah (skullcap) and payot (sidelocks) was nice. I hope I made a good impression."

Netanel Paley of Yeshiva University with Alex Trebek on "Jeopardy!"

Many contestants on "Jeopardy!" are Jewish and I've written about some of the more notable ones in the past like Matt Jackson, who currently holds the 4th-longest winning streak in the show's history. (Matt called me after I wrote about him to thank me and to elaborate on his Jewish beliefs.) I also wrote about the first female rabbi to have competed on Jeopardy!", Conservative Rabbi Joyce Newmark. Rabbi Geoff Mitelman, a Reform Rabbi and a fellow Rabbis Without Border alum, wrote about his "Jewish Approach" to being a contestant on "Jeopardy" in a recent Huffington Post column.

Female Orthodox Rabbinical Student Marianne Novak with Alex Trebek on Jeopardy

Marianne Novak, an Orthodox woman from Skokie, Illinois who teaches at the Florence Melton School of Adult Jewish Learning and is studying to be a rabbi at Yeshivat Maharat competed in an episode of "Jeopardy" this past October. Unfortunately for Marianne, not only did she come in last place, but she wasn't able to have a viewing party the night her taped competition aired because it was yuntif. So, if you're ever on "Jeopardy!" and the clue is "This female Orthodox rabbinical student appeared on an episode of Jeopardy! that aired on the Jewish festival of Sukkot" the correct answer is: "Who is Rabbi Marianne Novak."

Rabbi for a Decade, Macklemore and Jonah Pesner

Today marks my first decade of being a rabbi. Rather than wax nostalgic about the past ten years of my rabbinate in which I still had my rabbi training wheels on, I'd rather use that significant day in my life to comment on two events in the news this week.

First, Jonah Pesner, a Reform rabbi, traveled to London to be a guest of honor at the Liberal Judaism biennial there. What happened to him at the airport, however, is something that has happened to many non-Orthodox rabbis in the past. The Jewish Chronicle reported yesterday that after Rabbi Pesner told an immigration officer at the airport that he is a rabbi, she looked at Rabbi Pesner and remarked, "You don't look like a rabbi." Perhaps, this comment could just be written off as ignorance, but comments like that are too problematic to just ignore.

Jewish Theological Seminary Rabbinical School/Cantorial School Class of 2004

It would be highly offensive if I looked at a female police officer (or a female airport immigration officer for that matter) and said, "You don't look like a police officer" because she's not a man. The comment made to Rabbi Pesner was made because he is clean-shaven and doesn't wear a black hat. What's interesting is that there are thousands of clean-shaven, non-black-hat-wearing rabbis in this world. In fact, the majority of rabbis represented in movies and on television are non-Orthodox rabbis. Look above at the photo of my classmates at the Jewish Theological Seminary. These are rabbis and cantors who graduated on May 20, 2004. While these men and women don't look like the stereotypical rabbi, we are the leaders of the Jewish community today.

Before making her offensive comment to Rabbi Pesner, the female immigration officer at London's Heathrow Airport should have considered that she doesn't have the traditional look of a law enforcement officer. Rather than make a snide remark to Rabbi Pesner, she could have engaged him in a conversation by explaining that the image of a rabbi that she has in her mind is a different representation than how he looks.

And that brings me to Macklemore. I'm a fan of Ben Haggerty's rap music. Better known by his stage name "Macklemore," the 30-year-old has gained fame in the past couple of years for his chart topping songs. In the past, I've praised Macklemore for his gutsy song "Same Love" that advocates for gays and lesbians, and is the first prominent rap song to condemn homophobia in hip-hop and in pop culture in general. This past January I was a guest at a private concert in Las Vegas featuring Macklemore and Ryan Lewis where I was very impressed with Macklemore's performance, humor and stage presence (after his first song of the show, Macklemore looked out at all the cellphone cameras pointed at him and commented that he hadn't seen that many cellphone cameras at a concert since the bat mitzvah he performed at the week before).

Macklemore wearing an anti-Semitic Jewish costume at concert in Seattle

Hamas Chief Cool With Women Rabbis

One of the most common questions I get from Orthodox Jews is how I can defend the Conservative movement's decision (from 1983) to ordain women as rabbis. I was too young to be a part of the debate concerning women's ordination in the late 70s and early 80s, but from what I've read it was a very tense time at the Jewish Theological Seminary where students and faculty were split on the issue.

It has now been close to thirty years since women began studying for ordination in Conservative Judaism. Within the Conservative movement, women rabbis have become commonplace and it is no longer an issue for the majority of Conservative congregations. The conversation has shifted from a halachic nature (Can a woman serve as a rabbi according to Jewish law?) to a more social nature (Are women rabbis treated fairly in the rabbinate?).

Truthfully, I never understood how women rabbis are problematic from a Jewish legal standpoint since there's no problem with women serving as teachers, which is the main function of a rabbi. However, in the Orthodox world, the issue of women rabbis is still in its infancy with a minority of liberal Orthodox leaders like Rabbi Avi Weiss advocating for female rabbinic ordination. The first woman to be ordained by Rabbi Weiss, Rabba Sara Hurwitz, has been successful in her rabbinate but is far from being accepted by most Orthodox Jews.

Over the weekend, I read of support for women rabbis from a most unlikely source. In fact, I did a double take when I read the Jewish Daily Forward's title for this article: "Hamas Chief on 'Noble' Women Rabbis". Did the leader of Hamas, a known terrorist organization, really come out in favor of the ordination of women as rabbis and call women rabbis "noble"?

It turns out that the Jewish Daily Forward sent the husband ("Rebbetzman"?) of Rabbi Diane Cohler-Esses to Egypt to interview Hamas chief Mousa Abu Marzook over the course of two days before Passover earlier this month. This could have been a great story (Dayenu!) if it were only about a Jewish journalist in Egypt meeting face-to-face with the ruler of a foreign oppressor and trying to get out of Egypt before the holiday commemorating freedom from Egyptian bondage.

But the story gets much better. Journalist Larry Cohler-Esses is married to Rabbi Diane Cohler-Esses, a Conservative rabbi who was ordained from the Jewish Theological Seminary in 1995 and is the first woman from the Syrian Jewish community to become a rabbi (and the first and only person (male or female) from her community to become a non-Orthodox rabbi. She had to give her husband permission to fly to Egypt in the days before Passover to interview the Hamas leader. He was concerned about leaving home during the week of Passover preparation. She flippantly told her husband that he wasn't much help anyway so he should go to Egypt.

In Egypt, during the two-day interview the two men discussed Passover in the 21st century:

Abu Marzook could not believe I was leaving Cairo so fast, or understand why I'd end up divorced if I didn’t. I explained about the Seder, and about Passover, when the Jews had to…well, leave Egypt really fast. He said, "But that was 4,000 years ago when the Pharaoh was trying to kill the Jews. No one’s trying to kill you now."

"Actually," I said, “kind of, you guys are." And we were off on what ended up being a five-and-a-half hour discussion over those two days.

Surprisingly, what Mousa Abu Marzook was most fascinated with was his interviewer's rabbi wife. When Cohler-Esses told the Hamas leader that his wife is a rabbi, Abu Marzook was astounded and asked, "There are women rabbis?" he asked.

Cohler-Esses explained to Abu Marzook that about one-half of all rabbinic students in the liberal American seminaries are actually women. He then explained his wife's personal struggle in becoming a rabbi because of her roots in the Syrian Jewish community. The Hamas leader, whose Muslim religious beliefs treat women as second-class citizens, seemed dumbfounded that she hasn't been accepted by her community. "She's done nothing wrong," he said. "What she’s done is noble."

Obviously, the issue of women rabbis was only a side conversation in a long and serious interview by Cohler-Esses, who took a small dose of criticism by some for even meeting with a member of Hamas. But this story is amazing. Who would have ever thought that the most vocal proponent of women's rabbinical ordination in the Orthodox movement might just be the leader of Hamas?