Over the past few months, I've been fielding a lot of questions about atonement in the Digital Age. Everyone wants to know if it's kosher to simply post a general apology on Facebook and call it a day. In the Pittsburgh Tribune-Review, I talked about whether we can we adequately perform teshuvah (repentance) before Yom Kippur using social networks like Facebook and Twitter? I was quoted in a Jewish News Service (jns.org) article about Yom Kippur atonement in 140 characters or less.
This is nothing new. We've been discussing whether text messages, social media updates and tweets are viable forms of performing repentance during the Jewish High Holidays since they became available forms of communication. These same questions came about after the telephone, fax machine and email were invented. I maintain that for real repentance to be performed we have to seek out individuals. If face-to-face communication isn't a possibility, than using any form of modern communication will suffice, but generic posts on social networks just doesn't cut it.
While technology might not have revolutionized how we Jews perform repentance, there have been some wonderful technology-related contributions to the spiritual experience during these Days of Awe. One of my favorite innovations is Reboot's 10Q project.
This is nothing new. We've been discussing whether text messages, social media updates and tweets are viable forms of performing repentance during the Jewish High Holidays since they became available forms of communication. These same questions came about after the telephone, fax machine and email were invented. I maintain that for real repentance to be performed we have to seek out individuals. If face-to-face communication isn't a possibility, than using any form of modern communication will suffice, but generic posts on social networks just doesn't cut it.
