Honoring Rabbi Abraham Joshua Heschel

Today is the secular anniversary of Rabbi Abraham Joshua Heschel, the preeminent theologian of the 20th century (his yahrzeit on the 18th of Tevet is next week). Many of my teachers at The Jewish Theological Seminary were students of Heschel's and were highly influenced by his thinking and writing.

In Heschel's memory I share my favorite story of Heschel as retold to me recently by Rabbi Gordon Tucker, one of his students: Heschel was sent by the Seminary to a Conservative synagogue to give a speech at a fundraising event. He went on and on for over an hour about his theology of humanity's desire to conquer both Space and Time. It was highly intellectual and far over the heads of many in the audience who quickly lost focus. When Heschel was finally finished with his teaching, the president of the congregation got up and simply said: "You heard the rabbi, the Seminary needs more Space and there isn't much Time!"

Enough Senseless Tragedies Like Sandy Hook

A movie theater. A Sikh house of worship. An elementary school.

How long until we say enough gun violence in our nation? These tragic events get the media coverage because they are the result of gun violence on a large scale, but there are horrific murders and suicides in our nation all the time which are the result of guns and bullets.

Earlier today I took part in a conference call for rabbis about the recent tragedy at Sandy Hook Elementary School in Newtown, Connecticut. Rabbi David Lerner, founder of Clergy Against Bullets, and Rabbi Jeffery Silberman, a chaplain and Director of Spiritual Care at Danbury Hospital in Connecticut (ten miles from Newtown), both spoke to the more than 100 rabbis on the call. There were Jewish texts that were cited, but ultimately the discussion turned to the need for comprehensive gun reform in our nation.

Scammers Add to the Tragedy of Noah Pozner

Cross-posted to the Jewish Techs blog at The New York Jewish Week

When the names of the victims of the Sandy Hook Elementary School tragedy in Newtown, Connecticut were announced, Jewish media outlets immediately published articles about the youngest victim Noah Pozner, the Jewish 6-year-old who was laid to rest earlier this week in a traditional Jewish funeral officiated by the family's rabbi, Shaul Praver of Congregation Adath Israel in Newtown.

As if the story of this tragedy couldn't get any worse news reports have surfaced that individuals have sought to capitalize off the Pozner family's heartache. A man named Jason Martin rushed to purchase the internet domain noahpozner.com. After the Pozner family had the noahpozner.com website transferred to its ownership, Victoria Haller, Noah's aunt, emailed Martin. He wrote back that he'd meant "to somehow honor Noah and help promote a safer gun culture. I had no ill intentions I assure you."

The purchase of noahpozner.com wasn't the least of the surprising acts done by individuals not associated with the Pozner family. It was what was published on that website. Adding to the grieving family's sorrow, someone the family didn't know began soliciting donations in Noah's memory, claiming that they would send any cards, packages and money collected to his parents and siblings. An official-looking website had been set up at noahpozner.com, even including petitions on gun control.

According to an AP story, Noah Pozner's uncle, Alexis Haller, "called on law enforcement authorities to seek out these despicable people. These scammers are stealing from the families of victims of this horrible tragedy." Noah Pozner's family learned of the scam after a friend received an email asking for money for the family. The email was poorly punctuated and listed an address for donations with which the Pozners where unfamiliar.

While scams such as this one against the Pozners are all too common following a tragedy, it is still disturbing to the majority of people who live ethically. It is also outrageous that this family in mourning should have to deal with such a travesty and be hassled with having to deal with these scammers.

Ken Berger, the president and CEO of Charity Navigator, was quoted in the AP article. He said, "It's abominable. It's just the lowest kind of thievery."

The noahpozner.com website now displays the eulogy his mother delivered at his funeral as well as several photos of the adorable 6-year-old who loved tacos. Donations to Noah's Ark of Hope can be made on the site and a disclaimer clearly states that "This is the only official website for payment to directly and solely benefit the siblings of Noah Pozner."

Social Media Sites Get Political About Israel

Cross-posted to the Jewish Techs blog at The Jewish Week

Spending a week in Israel earlier this month I kept my eyes open to the way Israelis use technology. Even on my first time in Israel over 18 years ago I noticed that Israelis thirsted for the latest tech gadgets. Being a country that struggled with telecommunications early on in its existence primed Israel for a telecom revolution. In the first decades of statehood, stories persisted about families who waited years just to get a telephone in their own home. So when mobile communications took off in the middle of the 1990s, Israelis were eager to adopt the new technology.

One thing I noticed during my recent visit was that the Apple iPhone is much less common in Israel than it is in North America. I also got the sense that Israelis prefer the GPS app Waze over other GPS services. That could be in part due to Apple’s decision not to link Jerusalem as the capital of Israel in its Maps application or World Clock on its new operating system. Back in September when Apple CEO Tim Cook admitted that Apple's mobile Maps application was inaccurate and had many flaws (including the Jerusalem situation), he advised users of OS5 to download alternative navigation apps including Waze which was designed by Waze Ltd., an Israeli company.

Other questionable situations in social media have led many to question whether these are really honest mistakes or politically motivated actions. A recent Huffington Post article titled Did Flickr Delete Israel From Its Map? raises questions about the maps plugin of the photo social networking site Flickr. When the user zoomed in on Jerusalem there were no streets or landmarks as there would be for every other city in the world. The article triggered two responses from Yahoo which now owns Flickr. The first email from a company representative stated that Yahoo was aware of the issue and was working to quickly improve what is a third party map provider problem. There was no mention of why Israel was the only city in the world affected. The full email message from Yahoo read:

The geographical data that appears on Flickr and Yahoo! Maps comes from a third party map provider and we are working with them to understand and improve the gap in geographic coverage that has been reported. Yahoo! always wants to ensure the best possible product experience for our users, and this falls short of those expectations. We are continually working to source and roll out coverage where there is room to provide greater mapping details. In particular, we hope and expect that you will see improved maps coverage of Israel shortly.

The next day Flickr debuted a map that rendered Jerusalem as a normal city with its streets and landmarks returned to the way it was. There was no explanation for the error.

Non-Jews Doing Hanukkah

A couple years ago I wrote about non-Jews observing certain Jewish customs. I looked at such examples as Justin Bieber reciting the Shema in Hebrew before each concert as well as non-Jews maintaining kosher diets, hanging mezuzahs on their front doors, dancing the Hora at weddings and erecting sukkahs.

The new trend seems to be non-Jewish celebs adopting Hanukkah rituals. While conservative pundits in the media claim there is a war on Christmas, just the opposite seems to be true about Hanukkah. More menorahs are being displayed in the public square. Chabad Lubavitch has politicians and celebrities light super-sized menorahs. Even Gene Robinson, a gay Bishop, brought a Hanukkah gift of dreidels to Jon Stewart when he visited the Daily Show during the holiday. And a call for new Hanukkah songs has been answered by a rapper.

Heeb asks, "Has Hanukkah become the must-be-seen celebration for the hip and famous, regardless of semitic bona-fides?" What prompted that question was a simple tweeted photo from singer/actress Zooey Deschanel, who is Roman Catholic. Deschanel's tweet said "Happy Chanukah y’all!!!" and was linked with an Instagram photo of her lighting the Hanukkah menorah. That photo has received close to 100,000 likes on Instagram.

Larry Ritter: Modern Day Zionist and Israel Supporter

I spent the last week in Israel as part of a solidarity mission sponsored by the Masorti Foundation and the Rabbinical Assembly. The goal of the mission was for Conservative rabbis in North America to learn more about the Masorti (Conservative) Movement in Israel and to show solidarity with the dozens of Masorti congregations throughout the country. The mission was subsidized by Israel Tour Connection (ITC), a New Jersey-based tour provider company headed by Larry Ritter. Spending time in Israel with Larry, I learned about his passion to bring thousands to Israel each year in order to support the Jewish country. The following is an article I wrote about Larry's passion and principle objective in life. This was originally published on The Times of Israel and on the Huffington Post.


There are Zionists and there are lovers of Israel. Some are both.

On a United Jewish Appeal mission to Israel in 1982 Larry Ritter claims he became a full Jew. There was no conversion involved as he was born Jewish and raised in an Orthodox home. However, the Livingston, New Jersey native visited Israel for the first time that year and says he never fully felt Jewish until that experience. Thirty years later Ritter has had his passport stamped close to 100 times with the seal of the Jewish state.

Ritter, 69, firmly states that one cannot be a complete Jew without being a Zionist and loving the land of Israel. For that reason, he launched Israel Tour Connection (ITC) in 1989. Sitting at his kitchen table with his rabbi at the time, Samuel Cohen of Beth Shalom in Livingston, Ritter expressed his desire to help people get to Israel and have a taste of the memorable experience he first had earlier that decade. He wasn’t looking to start a travel agency, rather he wanted to become a reliable tour provider in an effort to help others feel the excitement and love for Israel.

Best Hanukkah Videos of 2012

Hanukkah, Hanukah or Chanukkah... no matter how you spell it there's one thing you can be certain of when Hanukkah arrives and that is that there will be no shortage of fun Hanukkah videos on YouTube. Since posting my list of the top Hanukkah videos the past couple years I now receive dozens of videos to include in my list. I'm sure I'm leaving out some great ones, but these are what I consider to be the best Hanukkah videos of 2012.

Oh, and special thanks to the indie band "fun." for releasing the song "Some Nights" this year. As you can see from several of the videos below, it was an obvious song to parody y.for Hanukkah. And yes, the band's guitarist/vocalist Jack Antonoff is Jewish and attended Solomon Schechter Day School of Bergen County, New Jersey (he also dated Scarlett Johansson in high school). Enjoy!

Stand Four - 8 Nights




Pella Productions - 8 Nights Of Hanukkah A Capella Mashup




Maccabeats - Shine




Matisyahu Sings "Happy Hanukkah" on The Tonight Show with Jay Leno




The Best Dreidel Songs (Including a Version by Jimmy Fallon and Rashida Jones)


Shirat Machar (Marom) - Eight Nights the Miracle of Light




Technion - Rube Goldberg Machine Lights Menorah




Aish - Racing Home: A Hanukkah Surprise




Michelle Citrin - Hanukkah Lovin'




Bubala Please - Making Latkes (Warning: Strong Language)




(You Gotta) Fight For Your Right (To DREIDEL)

March for Soviet Jewry 25 Years Later

Twenty-five years ago today on Sunday, December 6, 1987, I headed off to Detroit Metropolitan Airport with my mother. Downstairs at the airport by the baggage claim we were divided into one of three chartered airplanes to fly to Washington D.C. for the march in support of Soviet Jewry. Those who were present at the March are encouraged to contribute their memories to the 25th anniversary website.

I was a 6th grader at Hillel Day School where we learned of the plight of Soviet Jewish Refuseniks who couldn't leave the Soviet Union and were prohibited from practicing Judaism. That day with thousands of other like-minded Jews was a memorable experience for me.

I remember eating bagel and lox on the plane which was donated by Paul Borman, a Detroit philanthropist who owned Farmer Jack -- a local grocery. I also remember being led in Jewish songs on the chartered plane by the late David Hermelin, another noted philanthropist in Detroit.

When we arrived in Washington we boarded buses to the National Mall where we called for the immediate mass emigration of Jewish refuseniks out of the oppressive Soviet Union. The entire Detroit delegation, wearing our white "Let My People Go" hats, marched from the Washington Monument to the Capitol Building. We sang "Hinei Mah Tov" and heard from Vice President George Bush, Elie Wiesel, and then Natan (Anatoly) Sharansky.

It is truly amazing how far we have come in the past 25 years. The 250,000 marchers made a difference as did all of the people who carried books and Jewish ritual items to the Former Soviet Union. When I was in Berlin with a group of rabbis in February 2011 I learned firsthand so much about the plight of the Refuseniks. Many Jews from the Former Soviet Union emigrated to Berlin and I had the privilege of hearing their story.

On this 25th anniversary, I am recalling that memorable day in Washington and thinking about my bar mitzvah in October 1989 when I celebrated this life-cycle event with my Russian twin. May our people no longer know the oppression that our brothers and sisters in the Former Soviet Union experienced.

Ford's New Jewish Leader

Originally published at JTA.org

It's no secret that Henry Ford was a notorious anti-Semite, and his company's dealings with the Nazi Party during the Holocaust are well documented. But the company's story has changed drastically in recent years.

The Ford family's donation of a rare 500-year-old Torah scroll to a suburban Detroit synagogue and the appointment of a Jewish chief operating officer demonstrate a marked shift in the company's narrative when it comes to the Jewish community.

Mark Fields became the first Jewish COO of Ford Motor Company on December 1

MSU Hillel: If You Build It

Like many rabbis I’m often asked why I chose to become a rabbi. People are interested to know if there was a pivotal moment in my upbringing that steered me to the rabbinate. In responding to that question I’ve always cited my years as a student leader at Michigan State University Hillel.

A few weekends ago I spent a memorable weekend in East Lansing my eldest child and attended Shabbat festivities at MSU Hillel. It was the first Shabbat I experienced on the MSU campus since my graduation from the university almost fifteen years ago. It proved to be a nostalgic weekend for me and one in which I truly gave thanks for the many gifts that MSU Hillel provided for me.

My son in front of the MSU Hillel building earlier this month.

Playing Golf with My Deceased Uncle

My Uncle Jerry passed away in February 2009 and I miss him every day. However, I seem to miss his presence more over the Thanksgiving holiday weekend which comes to a close today. Thanksgiving was his favorite holiday and we always spent it together. I recently wrote this tribute about him and how he influenced me to start playing golf. While we never played golf together, I feel like his spirit is with me each time I step onto a golf course in the same way that we believe the presence of the prophet Elijah is with us at each bris in the Jewish tradition. Here's my tribute to my beloved uncle:

My Uncle Jerry began playing golf in his 40s. He really fell in love with the sport and encouraged me to take it up too. He regretted that he had waited so long to embrace golf and cautioned me to not wait until I was too old that I'd also regret not having started sooner. Unfortunately, he died of pancreatic cancer at the young age of 54 before we ever had the chance to play a round of golf together.

While I would have loved to have played 18 holes with him, he is very much a part of my own golf game today. I took up golf three years ago while I was still mourning my uncle's death. I played my first few rounds wearing his FootJoy golf shoes and using his clubs. I could hear his voice before each shot I took. I heard his advice, his sarcasm, his laughter, and his disappointment when I didn't follow his recommendation.

Israel's Gaza Situation Becomes Cyber War

Social media changes the zeitgeist in ways we couldn't have imagined. As we saw with the recent presidential election, opinions and attacks now travel at the speed of light. And so it should be no surprise that the ongoing Middle East conflict in Gaza between the Palestinians and Israelis has escalated into a Cyber war.

While the conflict may seem like history repeating itself, social media is actually changing the way the public sees the violence. As several news agencies have reported,Israel is now using social networking sites like Twitter, Facebook, Flickr and YouTube to its advantage in its war with Hamas in Gaza. In the past Israel has had to rely upon mainstream news agencies to report on the back-and-forth actions in Gaza, but now the Israeli military and government can take its message straight to the people using its social networks.

As the LA Times reported today:

While Israel launched its surprise attack Wednesday on Gaza, it declared it to the world on Twitter, arguing its case for the new campaign against Hamas in less than 140 characters.

Minute by minute, the Israel Defense Forces fed followers information and arguments on the strike. At their computers, Internet users could click through aerial photos, check updates on the offensive and watch a YouTube video of the strike killing the Hamas military chief.

At one point, the Israeli military traded Twitter barbs with Hamas. “We recommend that no Hamas operatives, whether low level or senior leaders, show their faces above ground in the days ahead,” the @IDFSpokesperson account tweeted Wednesday.

The Hamas military wing tweeted back, “Our blessed hands will reach your leaders and soldiers wherever they are (You Opened Hell Gates on Yourselves).”

The Jewish Value of Voting

I don't recall "The Jewish Vote" ever being such a widely discussed topic during a presidential election in my lifetime. Not only is there speculation about how American Jews will vote today, but opinion polling of Israelis is making world news as well.

A Times of Israel survey of 400 adult Israelis showed they prefer GOP candidate Mitt Romney (45%) to President Barack Obama (29%) for president. And according to "exit polling" of Israeli expats who voted absentee in the U.S. elections (up over 400% this election) conducted by ivoteisrael.org, a full 85% reportedly voted for Romney. President Obama only received 14.3%, which is 40% lower than the vote he received from Israel in 2008 thereby making Israel even more Republican-leaning than Utah, Oklahoma or Wyoming.

Facebook Revolutionizes the Birthday Greeting

Hallmark Cards, Inc. estimates that greeting card sales have plummeted from 6 billion to 5 billion annually over the past decade. Earlier this month, the nation’s top greeting card maker announced it will close a plant that made one-third of its greeting cards and terminate over 300 jobs.

This news should come as no surprise for Facebook users who use the social networking site to wish friends "Happy Birthday” or leave a comment of condolence after the death of a loved one. Facebook now boasts 1 billion users world-wide, and for many of those users the custom of offering birthday greetings has changed.

Jewish Children and Halloween: Point-Counterpoint

Tomorrow night is Halloween. Perhaps the only Jewish custom concerning Halloween is the debate as to whether it's an appropriate celebration for Jewish children. Much has been written on both sides of the argument, but I have never addressed it here on this blog. This year, I decided to offer a point-counterpoint exchange answering the question "Is Halloween Kosher?" -- Meaning: Is Halloween an acceptable experience for Jewish children in America? My friend and local colleague Rabbi Aaron Starr does not condone his children's participation in Halloween while I do. Feel free to leave your own opinion in the comments below.

Rabbi Aaron Starr

POINT | It is hard to say “no” those whom we love the most. But, as parents, we know there are times when our sacred task is to teach and to guide, and thus to decline lovingly our children’s requests to do that which we as their caretakers know is dangerous physically or spiritually. For example, despite the vast commercialization and de-emphasis on the religious side of Christmas and Easter, Jewish parents should not allow their children to celebrate these Christian holidays. Likewise, Jewish parents should warmly steer our children away from the celebration of Halloween. Instead, Jewish living should be offered as the fun, meaningful, impactful path our children ought to take.

According to ABC News, Halloween dates back to a Celtic holiday when spirits were believed to rise from their graves, and costumes were used to fool the spirits in hope that farmers’ land would survive through the winter. Later, Christians assimilated Halloween into their own religion as the night before November 1’s “All Saints’ Day”. Then in the 19th century, Irish immigrants adapted their own native customs to the American celebration of Halloween, carving pumpkins into lanterns to honor the souls they believed were stuck in purgatory. What is clear is that the American celebration of Halloween is a product of strong pagan and Christian traditions that have been overly commercialized by twentieth and now twenty-first century candy and costume companies.

How much better it would be for our children and our People to encourage our kids to celebrate Jewish holidays with equal passion and excitement as others do Halloween! It seems to me far more uplifting to dress our children up in celebration of Purim and to give away gifts of food to our friends and those in need than to celebrate a pagan-Christian holiday by parading through dark streets in scary costumes receiving or even begging for candy from strangers.

Aaron Starr is a rabbi at Congregation Shaarey Zedek in Southfield, Michigan. Follow him on Twitter at @RabbiStarr.

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Rabbi Jason Miller

COUNTERPOINT | Our children (like us) are growing up in two worlds. They are living in Jewish homes, infused with Jewish values and traditions, and as participants in a vibrant Jewish Diaspora community. But, our children also live in a secular society in which certain “holidays” and their customs have become part of the fabric of that society.

While I would never condone Jewish children celebrating such Christian holidays as Christmas or Easter, I don’t see the problem in them participating in Halloween. This American tradition may draw its roots from troubling origins (like Thanksgiving), but over the centuries it has been become re-imagined as a fun, neighborhood experience. To draw a connection from the 21st century observance of Halloween to Samhain or All Hallows Eve is shortsighted and silly. I was unaware of the Celtic, Pagan and Christian connections to Halloween as a child, and I suspect that will be the case for my children as well.

Today’s practice of Halloween seems innocent enough for me to allow my children to participate without hesitation. Our Halloween tradition consists of pumpkin picking (also used to decorate our sukkah) and then carving, selecting appropriate costumes (often recycled from Purim), and then walking our neighborhood with friends to go door-to-door collecting candy. There is no begging or threatening for these gifts of chocolate bars and lollipops; only the sweet sounds of repeated “pleases” and “thank yous” from the mouths of adorable children. Halloween is a night when the neighborhood comes alive. It’s an opportunity to catch up with neighbors as the cold winter looms. Upon our return home we sort through the collection of candy identifying the kosher sweets to keep and the non-kosher and undesirable ones to be donated.

To forbid our children to participate in Halloween is to pretend we’re living in a gated shtetl, ignorant of the American society with which our Jewish lives coexist. I have no problem saying “no” to those I love, but I also believe in the importance of making thoughtful, sensible decisions when there’s no harm to fear.

The Lesson of Abraham's Wealth

In this week's Torah portion, Parshat Lech Lecha, we are told of the divine command given to Abraham to leave the land and travel to a new land which God will show him. We are then told about Abraham's financial status. V'Avram Kaved Meod. And Abram was very rich. Rich in cattle, in silver, and in gold. There is much to be learned from this word kaved, or rich. The word most often used for rich or wealthy in the Torah is ashir. So we must be curious about the choice to use kaved here.

In modern Hebrew, we use the word kaved to mean heavy, as in that sofa is too kaved for me to move. It can also mean a burden. The medieval commentator Rashi mentions this meaning in his commentary on the verse, and adds another meaning of kaved that many of us are familiar with. From the fifth commandment of the Ten Commandments, kabed et avicha v'et imecha - that we should honor our parents - we understand kaved to mean honor or respect. Similarly, from the same root of course is the word for an honor that is given out in synagogue, a kavod. Finally, the word kaved also means liver, the heaviest part of our body. So to review, Abraham, we learn in our parsha this morning is wealthy. We know this from the Hebrew word kaved, which is an unusual choice for wealthy, and also according to the dictionary connotes honor, respect, dignity, seriousness, heaviness, burdensome, taxing, laborious, and liver.

Here it is used to mean that Abraham was weighted down with many possessions because of his wealth. But in the very next verse, we learn that Abraham traveled from the Negev to Beit El "in stages," l'ma-asav. Rashi tells us that the use of this word means that upon Abraham's return from Egypt, he took the same route back staying in the same places he had lodged on his way down to Egypt. Rashi points out that while Abraham is wealthier now, he has retained his humility and doesn't choose to stay in nicer places. Abraham, our patriarch, was not altered by his accumulation of wealth. Recognizing the tendency to be burdened by material wealth, Abraham managed to maintain his kavod when he became kaved. This is not always the case.

As we know from the recent financial meltdown, power and wealth can be burdensome and challenging. In our society, such a vast possession of wealth requires much responsibility and integrity. It catapults people into the public eye, living life in a fishbowl, having every business decision scrutinized, every investment maneuver questioned. There are many advantages to a life of wealth, but it must be done while maintaining kavod - honor.

One Missing Yarmulke, Several New Friends

We tend to see the differences that separate us from other religious groups rather than the commonalities. That sounds so cliché, but it’s true.

When some Jews hear of an Islamic religious school, called a madrassa, they make assumptions about what might be taught there. They don’t take the time to even consider that the Arabic word madrassa is very closely related to the Hebrew word midrasha, a Jewish religious school.

And when some Jews see a Muslim man wearing a skullcap called a kufi, they make assumptions about his religious views, political sentiments, and opinions on a range of social issues. They tend to forget how similar the kufi is to our kippah, or yarmulke.

One day recently both of these similarities struck me. My plane landed at Chicago’s Midway Airport. It was an early morning flight and I felt like I had traveled back in time since I actually arrived at an earlier time in Chicago than when I had taken off in Detroit thanks to the one-hour time zone difference. During the flight, I fell into a deep sleep.

It wasn’t until I got into my rental car that I realized I wasn’t wearing my yarmulke, as I normally do. At some point during my “nap,” my yarmulke must have fallen off and was lost on the plane. I pulled over to the side of the rode and checked everywhere — pockets, carry-on suitcase, and briefcase. My yarmulke was nowhere to be found.

I was on my way to a small Illinois town south of Peoria to check out a large spice factory that was interested in kosher certification from my agency. I knew I couldn’t walk in there without a yarmulke on my head. I was on a tight schedule though and at a loss for what to do.

I called my wife back in Michigan who began researching if there were any synagogues between my current location and my destination in Pekin, Illinois. While she did that, I continued to drive and search the sides of the highway for any random Judaica store where I could purchase a replacement yarmulke. And that’s when it caught my eye.

Off the highway on what seemed to be a service road was a small mosque. Would that work, I wondered. After all, there’s really not much of a difference between the Muslim kufi and some of the larger yarmulkes that my sons wear to their Jewish school every day. Would a kufi be a better option for me than stopping at a gas station and buying a baseball cap? It was worth a shot.

I exited the highway and did a quick turnaround to try and find the mosque I had passed a few miles earlier. It would be my first time entering a mosque despite the fact that I live in Metro Detroit with its dense Muslim population and abundance of mosques. Alas, the doors of the mosque were locked and it was dark inside. I quickly Googled the address and called the phone number that was listed, but it just rang and rang. For no good reason, I knocked on the doors again and then left.

As I drove away from the mosque I spotted what looked like another mosque in the distance. Perhaps that was the administrative office I thought. Maybe they could sell me one of those Muslim skullcaps (I hadn’t yet learned the word kufi). It was worth a try. I turned down the next street and headed for the building with the star and crescent on the roof. I couldn’t find the street that led to a parking lot so I parked at an auto repair shop and walked across a field to the building.

The doors were locked but I could tell there were people inside. I rang a door bell and a very nice woman opened the door. I saw classrooms up and down the hallways and immediately determined that I had just entered a madrassa. Cute little children were in a large room singing songs and playing games. That was obviously the pre-school. Older children ran up the stairs to a second level of classrooms. I went up to the reception desk and explained my situation. Rather than giving some story about being curious about Islam and wanting a kufi, I explained that I was a rabbi who customarily wears a Jewish head covering and somehow lost it on my flight into Chicago. I asked if they could sell me a Muslim head covering.

She seemed confused by my request, but explained they had no store in the building and didn’t sell kufis. But just as I was about to head back to my rental car, the woman found another woman and shared my story. She told me to wait a moment and about five minutes later she returned with a large, black knitted kufi for me. I asked her how much it would cost and she insisted that it was free. I took out a ten-dollar bill and handed it to her as a donation. The idea that I had just made my first charitable gift to an Islamic school was not lost on me. With some trepidation I placed the kufi on my head and thanked the kind women as I left.

Just as I got back in the car and took a look at myself in the rear-view mirror my phone rang. It was my wife telling me that there was an Orthodox synagogue in Peoria. I told her I was wearing a Muslim kufi on my head and shared my story of the welcoming women at the madrassa.

I called the Orthodox synagogue which didn’t have a gift shop or any complimentary yarmulkes,but the woman on the phone referred me to the Reform congregation that shared a building and had a gift shop. When I called that number I got the recording telling me to call the husband-wife rabbis on their cell phone. I called and found myself talking with Rabbi Karen Bogard who told me that her husband Rabbi Daniel Bogard had dozens of yarmulkes and I could drive to their home to pick one out.

Rabbi Karen told me that she and her husband had just graduated from rabbinical school and begun to serve this small congregation in Peoria. We played the game of Jewish geography and learned we knew many people in common. After driving for another couple hours she called me back and directed me to a park close to their home where she would be with the couple’s newborn baby. I drove to the park, gave Rabbi Karen a hug, picked out a yarmulke and then began telling her the story of my visit to the Islamic school. I proudly showed her my new kufi.

While I wore the borrowed yarmulke to the visit at the spice factory, I still felt appreciative to the generous women at the madrassa who provided me with the kufi. It is a story I will continue to tell with pleasure. Losing a yarmulke led me on an adventure to a mosque, a madrassa and a neighborhood park where I met a new rabbinic colleague.

I keep that black kufi on the desk of my office and every once in a while I smile as I consider the similarities between Jews and Muslims. Perhaps, my kufi will serve as a reminder to others to seek out the connections with members of other religions and to explore what we share in common rather than what divides us.

Cross-posted to the Forward's Arty Semite blog, MyJewishLearning's Members of the Scribe blog, and the Jewish Book Council's blog.

Jewish Country Clubs Still Alive and Well

Last night, I attended the Michigan Region of the Anti-Defamation League's annual event at Knollwood Country Club in West Bloomfield, Michigan. Knollwood is one of three Jewish country clubs in the Metro Detroit area and the fact that this event is held at a country club every year wasn't lost on me. There was a time in the not so distant past that local country clubs (including Oakland Hills Country Club just down the road from Knollwood) had unwritten rules barring Jews from membership. Thanks to the work of the ADL, such discrimination is virtually unheard of anymore.

As the ADL prepares to mark its centennial year, it is important to remember that the ADL is unique as a national Jewish communal organization in that it wants to be able to go out of business. Unfortunately, so long as anti-Semitism exists in the world -- and sadly it still does -- the ADL will have to stay in business. I first became involved with the ADL as a college student when, through the Jewish Student Union, I helped organize a one-day conference on anti-Semitism. Later that summer I served an internship at the Michigan regional office of the ADL and was directly mentored by Dick Lobenthal, a national legend in the fight against prejudice, racism, and intolerance. This year I am once again finding myself actively involved with the ADL as a Glass Leadership Program participant.

Augusta National didn't admit its first Jewish members until the 1980s. Many local golf and country clubs in Michigan had unwritten rules restricting the members of Blacks and Jews.

Sitting in that Jewish country club last night with several hundred other supporters of the ADL's important work, I considered the reasons that Jewish country clubs are still in existence. At a time when Jewish men and women are no longer restricted from membership at country clubs, these Jewish clubs remain throughout the country. While Jewish hospitals (Detroit's Sinai Hospital closed several years ago) and universities (Brandeis is only about 60% Jewish today) are no longer in existence, Jewish country clubs have endured. In the Metro Detroit area there are three Jewish clubs within a five mile radius of each other.

This past summer I was asked to write an article for the Tam-O-Shanter Country Club's newsletter about the importance of Jewish country clubs in the 21st century. Here is what I wrote:

I recently discovered that every episode of the 1980s TV sitcom “Family Ties” are available on Netflix. Growing up, I always enjoyed watching that show on Thursday nights and I thought my children might enjoy it too. So, I streamed the pilot episode which first aired 30 years ago in 1982. My 8 1/2-year-old son and I sat down and watched it together.

I was immediately reminded that the TV shows from the 80s were more values focused. This particular episode dealt with Alex Keaton's girlfriend taking him to her family’s restricted country club for dinner. It was the first time my son had ever heard that clubs existed that restricted minorities from membership. He looked at me dumbfounded.

I pressed “Pause” on Netflix and began to explain bigotry and racism to my wonderfully innocent son. I pictured my own father explaining this to me some 30 years prior when I first viewed this episode of “Family Ties.” The first sentence I said to him was, “This is why Tam exists!”

The reason we have Jewish country clubs like Tam-O-Shanter, I explained, is because decades ago Jewish people were forbidden to join the existing golf clubs in our area. Not only did Jewish visionaries around the country build clubs for their own ranks, they created some of the most beautiful golf courses and luxurious country clubs.

Thankfully, times are much better today and local clubs are open to Jewish membership, but the Jewish clubs have endured. Not only is Tam still strong today, it has maintained its Jewish essence. Passover seders, Shabbat dinners, and break-the-fast meals are highlights of Tam’s annual calendar. Over the years, Tam has played host to several golf outings for Jewish organizations including Michigan State Hillel and the Michigan Jewish Sports Foundation, in addition to hosting events for AIPAC, Jewish Senior Life, and the Friends of the Israel Defense Forces. The locker room at Tam often sounds like a local version of the Broadway show “Old Men Telling Jewish Jokes” and it’s not uncommon to hear some chosen Yiddish expressions tossed around on the golf course.

As [club owner] Sheldon [Yellen] often remarks, “It’s important to keep Tam a Jewish club.” And it is. The “No Jews Allowed” policy at country clubs is a thing of the past, but Jewish clubs are still necessities for our community. After watching that episode of “Family Ties” with my son, I think he will feel a stronger connection to Tam. I know I will.

Jewish country clubs may not exist anymore in response to anti-Semitism, but their existence does remind us of a darker time in our country. I for one am glad that the Anti-Defamation League is strong and continues to serve our community to stop the defamation of the Jewish people, and to secure justice and fair treatment for all. As the ADL approaches its centennial year, we should realize the importance of this organization and celebrate its successes.

Holocaust Tattoos, Settlers and Quaker State Oil

I've written before on this blog about tattoos in the Jewish tradition. In fact, my 2008 blog post explaining that it's only a bubba meisa (old wives' tale) that Jewish people can't be buried in a Jewish cemetery if they have a tattoo remains one of the most popular posts on this blog.

Well, tattoos on Jews are back in the news (that rhymes). This time the story is about grandchildren of Holocaust survivors getting their grandparent's Auschwitz inmate numbers tattooed on their arm as a memorial. The article in the NY Times opens with the story of Eli Sagir who had the number 157622 permanently inked on her arm. That same number was forcefully tattooed on her grandfather's arm by the Nazis at Auschwitz 70 years earlier. Sagir's mother, brother, and uncle also had the numbers inscribed onto their forearms.

Photo by Uriel Sinai | NY Times

Cool Sukkah Contest in Ann Arbor

I hate to contribute to the stereotype that Jewish men aren't handy, but I've only constructed two notable structures in my life. One is a backyard tree house for my kids and I've had to hire a handyman three times already to come over and either fix or reinforce that tree house so it would be safe for my kids to use. The second thing I've ever built is our family's sukkah each year.

Today is the third day of the 8-day sukkah festival (observed for 7 days in Israel) when Jewish people all over the world eat meals in a temporary hut. The first time I constructed my own sukkah was thirteen years ago during my first year of marriage. Truth be told, I supplied the beer and my non-Jewish (and very handy) next door neighbor did most of the manual labor. Over the years, however, I've gotten better at erecting this 12x10 foot booth with canvas sides and a couple bamboo mats for a roof. This year I put it up in record time with some help from my kids (who are now old enough to be more helpful than hindrance).

Adam Greenberg Gets Another Chance in Majors

Hank Greenberg certainly remains the most famous and accomplished professional Jewish baseball player with that last name. However, this week Adam Greenberg was the "Greenberg" everyone was talking about.

I first learned about Adam Greenberg in an article that Ralph Woronoff sent me. An usher at Adat Shalom Synagogue in Farmington Hills, Michigan, Ralph knows I'm a baseball fan and thought I'd be interested in learning about the small club of former major leaguers who only appeared in one at-bat in the big leagues.

Top Yom Kippur Apologies of the Year

Yom Kippur begins on Tuesday evening next week and it will mark the 5,773rd year (give or take) that Jews will reflect on their misgivings and seek to be better in the coming year. It's also an ideal day for apologizing for wrongdoing.

I love the list that JTA compiled of the top apologies of the year. They might not have all been heartfelt or sincere, but they were interesting nevertheless.

Of course, Detroit's own Delmon Young made the list after apologizing for his anti-Semitic rant outside the Detroit Tigers' Manhattan hotel this past spring. I think we're still waiting for apologies from Michigan Speaker of the House Jase Bolger for banning Rep. Lisa Brown from speaking on the floor of the Michigan House for using the word "vagina" a few months ago. And an apology might be appropriate from the owner of a clothing store in India that goes by the name "Hitler".

U.S. Rep. Kevin Yoder (R-Kan.)

For skinny dipping in the Sea of Galilee during a congressional visit to Israel.

The Democratic Congressional Campaign Committee

 For circulating unsubstantiated claims about casino magnate and Republican Party donor Sheldon Adelson.

Peter Madoff

For helping deceive investors in his brother Bernie’s Ponzi scheme.

Yeshivah College of Melbourne, Australia

For not doing enough to stop sexual abuse in its midst.

Detroit Tigers outfielder and DH Delmon Young

 For launching into an anti-Semitic tirade at a New York hotel.

Nancy Brinker, founder of Susan G. Komen for the Cure

 For initially suspending funding for Planned Parenthood.

Andrew Adler, former owner and publisher of the Atlanta Jewish Times

 For an opinion column in which he counted President Obama's assassination as among Israel's options in heading off a nuclear Iran.

The East End Madrassah, a Toronto Islamic school

For teaching students about "crafty" and "treacherous" Jews.

Tehmina Adaya, owner of the Hotel Shangri-La in Santa Monica, Calif.

For not being quicker to address charges that her hotel had discriminated against pro-Israel activists.

Texas state Rep. Larry Taylor

 For saying "don't try to Jew them down" during a public hearing.

Former London Mayor Ken Livingstone

For being disparaging in a meeting with Jews.

Wodka Vodka

For putting up billboards with the slogan “Christmas Quality, Hanukkah Pricing.”

Texting Teshuva in Shul: Tech Savvy or Tacky?

There was undoubtedly more texting in shul this Rosh Hashanah than in past years. In most liberal congregations texting was likely done as discreetly as possible; often with a cellphone hidden low in one's lap. In some congregations the texting may have been done more overtly outside in the synagogue lobby or perhaps outside the synagogue building. The younger generation is much more cavalier about using cellphones in the service on one of the holiest days on the Jewish calendar.

But as NY Times Miami bureau chief Lizette Alvarez wrote in a recent article (For Young Jews, a Service Says, ‘Please, Do Text’), in some congregations texting was a rabbinically sanctioned activity on Rosh Hashanah. Some rabbis, as Alvarez reports, integrated texting into the service. In many congregations this new form of interaction during services was a first.

White Sox Move Yom Kippur Game for Fans, Youkilis

As an avid Detroit Tigers fan it's difficult to root for Kevin Youkilis and the Chicago White Sox. However, the team's recent decision to reschedule an upcoming night game to earlier that afternoon out of respect for Yom Kippur is worthy of praise.

I've written numerous times on this blog about Jewish Major League Baseball players whose decisions of whether or not to play on Yom Kippur (known as "the Sandy Koufax question") become fodder for debate and discussion. Kevin Youkilis explained his feelings on playing on the Jewish day of atonement in a recent article in Yahoo! Sports after his team rearranged its schedule to accommodate Jewish fans as well as their star third baseman.

"You have to stick with your beliefs," Youkilis said. "You can't worry about people who aren't influential in your life who say things or tell you you're wrong. I know Shawn Green had a tough time with it. It just depends upon the community. In Boston they probably don't even care. They'd want you to play."

The White Sox did something earlier this week that many baseball teams had previously claimed was impossible based on the rigidity of Major League Baseball over its schedule. (The Yankees and Red Sox moved a game from evening to afternoon to accommodate the Jewish fans of both teams in 2009.) The White Sox changed the start time for its game on Tuesday, September 25 game against the Cleveland Indians from 7:10 to 1:10, citing courtesy for the team's Jewish fans who will observe Yom Kippur beginning at nightfall. Even if the stated reason was for the fans, the team's decision was a relief to Youkilis who no longer had to make the difficult decision on whether he would play that night. Last year, Youkilis responded to "the Sandy Koufax question" in the Jewish Journal by saying that there are "plenty of people with strong feelings on each side. It wouldn't be an easy choice."

It seems like Jewish baseball players face the Yom Kippur dilemma each year, but it's only the more popular players in predominantly Jewish cities who are discussed. In recent years in addition to Youkilis, Ryan Braun (who's father is Jewish and is known as the "Hebrew Hammer"), Gabe Kapler and Shawn Green have responded to the Yom Kippur question by sitting out games in some years and playing in other years. Yom Kippur doesn't pose the same dilemma to Jewish pitchers like Scott Feldman of the Texas Rangers or Jason Marquis of the San Diego Padres who can be rescheduled in the starting rotation or simply not used in relief during that particular game.

Interestingly, this dilemma for baseball players has been named "The Sandy Koufax question" after Koufax sat the first game of the World Series in 1965. However, Koufax pitched in the second game instead so it wasn't the same sacrifice as Hank Greenberg who refused to play baseball on Yom Kippur in 1934, even though the Detroit Tigers were in the middle of a pennant race.

A funny story is often told about that Dodgers World Series game which had Don Drysdale pitching in Game 1 in place of Koufax. Drysdale gave up seven runs in 2 2/3 innings and when the manager came to pull him from the game, Drysdale deadpanned, "I bet right now you wish I was Jewish, too!" Koufax went on to lose Game 2.

Some baseball players view the decision to play or not on Yom Kippur to be a personal choice, but not everyone agrees. In an article in the Forward a couple years ago Hank Greenberg's granddaughter Melanie (Former MLB Deputy Commissioner Steve Greenberg's daughter) wrote, "Heavy though the burden may be, I believe that Jewish players share the same obligation as my grandfather — to serve as representatives for their people. Admittedly, he lived in different times. Jewish athletes, however, still have the ability to affect their communities."

At least this year the White Sox helped their star out and he didn't have to make a decision. Youkilis has said that he will fast and attend synagogue this Yom Kippur.

Officer Patrick O'Rourke - Who Shall Live? Who Shall Die?

Wow! It's been 11 years since that horrific, horrific day. On that early Tuesday morning in September 2001, cantors around the world were already rehearsing their rendition of the U'netane Tokef prayer in preparation for the upcoming High Holy Days.

All shall pass before You like members of the flock. Like a shepherd pasturing his flock, making sheep pass under his staff, so shall You cause to pass, count, calculate, and consider the soul of all the living; and You shall apportion the fixed needs of all Your creatures and inscribe their verdict. On Rosh Hashanah will be inscribed and on Yom Kippur will be sealed how many will pass from the earth and how many will be created; who will live and who will die; who will die at his predestined time and who before his time; who by water and who by fire...

"Who shall live and who shall die? Who before his time?" Those words were echoing in my head yesterday morning as I read the news alert that West Bloomfield Police Officer Patrick O'Rourke had been shot dead by Ricky Coley, a man who barricaded himself in his West Bloomfield home (and later committed suicide). Officer O'Rourke was only 39-years-old and left behind his wife and four young children. His colleagues in the West Bloomfield Police called him "the most-liked person in this building."

I'm aware that police officers get shot and killed in the line of duty and they go into the force knowing that is a reality. But it's never happened here in West Bloomfield. I grew up here. I work here. This occurred less than four miles from my home. Tragic just doesn't seem like a strong enough word for this.

To honor the memory of Officer O'Rourke and to remember those who perished on 9/11 in New York City, Washington D.C., and on United Airlines Flight 93 in Shanksville, Pennsylvania I offer this beautiful and moving U'netane Tokef inspired poem written by my late teacher Rabbi Moshe Tutnauer, of blessed memory:

I used to think that the U’netaneh Tokef was written
either by someone old, pondering imminent death,
or by someone who had endured plagues and earthquakes.

And then I watched a plane carrying human beings
Being crashed into a building full of other human beings
And as I saw the ball of fire, and the people jumping, and the smoke,
I began to ponder those awesome words:
         Who will live and who will die
         Who in due time and who all too suddenly
         Who by fire, and who by water
         Who by the sword, and who by wild beasts (humans!)
         Who by starvation, and who by dehydration
         Who by suffocation, and by hurtling objects

I knew that even the angels were confounded
No still small voice could be heard
Only the deafening sound
of fuel exploding,
of buildings imploding,
of humans screaming

So scholars may argue whether U’netaneh Tokef
Was written in the 5th or 10th century
But I know that it was really written last week.

Now the original author had faith –
Perhaps the decree’s bitterness
May be sweetened
By turning into oneself and examining one’s deeds
By turning to God and seeking Divine inspiration
By turning to others and acting justly toward them.

May each of us
Find the way
To cleanse our souls of bitterness
To raise our spirits to Godliness
To open our hands to righteousness

Touch the ones you love
Hear the Shofar’s voice
Taste the apples and honey
And try to make this a sweeter year.

May the memory of Officer Peter O'Rourke be a blessing to his family and may we continue to pray for the souls of the 2,977 victims of the 9/11 attack.

We All Try to Beat Time - Mitch Albom's "The Time Keeper" (Review)

"Tuedays With Morrie" Author Reminds Us To Live Life and Worry Less About Keeping Time

I have a feeling that author Mitch Albom timed the release of his new book, "The Time Keeper," to coincide with the Jewish High Holy Days. This work of fiction forces us to consider the meaning of time and why it is not good for humans to try to control it. Albom's message, interwoven in a beautiful story, will likely bring much food for thought to Jewish worshipers during this contemplative season, known as the Days of Awe.

Albom is a self-proclaimed secular Jew, as he articulated in both "Tuesdays With Morrie" and "Have a Little Faith"; however, he cannot hide the godliness that permeates this novel. In the acknowledgement section of his latest work Albom writes, "First, thanks to God. I do nothing without His grace." There can be no question that "The Time Keeper" comes from a place of deep spirituality, if not an overt association with institutional religion. Issues of free will, reward and punishment, divine intervention and profound prayer inform Albom's characters throughout.

"The Time Keeper" opens by looking at the difference between humans and animals. While animals seem to just live their lives without considering or even knowing about the concept of time, we humans are always thinking about time. From generation to generation, we count the seconds, minutes, hours, days and years of our lives. While we have no control over time, we still wish to either speed it up or slow it down. (Spoiler alert...)

During the Days of Awe, Mitch Albom will talk about "The Time Keeper" at Sinai Temple in Los Angeles where his childhood Jewish day school classmate and friend David Wolpe serves as rabbi.

Albom has brilliantly constructed three characters who demonstrate how humans seek to control time. Creatively named Dor (Hebrew for "generation"), Albom's first character lives 5,000 years ago and was the first human to measure time. Counting months and hours and breaths, Dor neurotically seeks to keep time while all those around him try to conquer God. It was during his generation that the Tower of Babel is constructed, a project conceived of by Dor's best friend Nim. Dor tries to convince his childhood friend that conquering time was a more noble effort than building a corporeal structure to the sky to overtake the incorporeal, but Nim couldn't understand that and banishes Dor to a life of exile.

When Dor's wife falls deathly ill he runs rather than returning her from exile to get help. In his deep regret he wishes he could have stopped time. As a punishment for trying to gain human control over time he is sentenced to eternal life as Father Time in a cave where he hears the cries of all humanity throughout the generations. Their cries are about time and their desire to dominate it.

Dor wants to stop time, while Albom's other two protagonists want it to either speed up or slow down time based on life's circumstances. Sarah Lemon is an overweight, high school senior with low self-esteem, anxiety issues and a crush on an out-of-her-league boy. She is a bright student who gets perfect grades and has a promising future, but her teenage social struggles make her want time to end by committing suicide.

On the other side of the spectrum is billionaire hedge fund tycoon Victor Delamonte, who after a successful life and a long marriage is on dialysis to help him live but a few more months. Victor, however, will do anything to extend his life and buy himself more time on earth. He's even willing to stop dialysis if it means having his lifeless body frozen in a Cryonics lab to return generations later when there's a cure for his cancer and he can return to the life of wealth and luxury he has come to know. Sarah wants less time. Victor wants more time. And Dor is charged with the mission of helping them both realize that control over time is more of a curse than a blessing. As Dor himself learned, controlling time is no gift.

Rather than preach to us that we should end our futile preoccupation with time, Albom constructs a wonderful fantasy with characters both human and mythical to drive that point home. It is a skill that Albom has demonstrated before by offering wisdom through his dying professor ("Tuesdays With Morrie") and his dying childhood rabbi ("Have a Little Faith").

Dor delivers wise counsel after spending thousands of years in a "purgatory" of eternal life. "Everything man does today to be efficient, to fill the hour? It does not satisfy. It only makes him hungry to do more. Man wants to own his existence. But no one owns time," Dor counsels Victor.

Albom's Victor shows us that no matter how much money one has, it is impossible to beat time. After all, billionaires have the same 24 hours in a day that the homeless have. Victor has more wealth than he could ever spend, but he craves for an eternity. Again, the author has fun with his character's names. Even the "Victors" have to play the cards they're dealt and Sarah Lemon shows us that no matter how challenging life gets, you need to use the time you have to make lemonade from those "lemons." [Note: Albom told me that he didn't make these character associations intentionally.]

What is important is for us to make the best use of the time that we have. We are unable to stop time and we are unable to speed it up. However, we can seek to do the best we can in the amount of time we are given by God. All of us are time keepers. All around us, we have clocks and watches and calendars. Six millennia ago, Dor sought the key to keep track of time. Today, we are slaves to it. Time is kept on our wrists and computer screens, on our cell phones and on the walls of our home, but Mitch Albom teaches us that being a time keeper is not the way to live. Through Dor's wisdom he warns, "There is a reason God limits our days ... To make each one precious." Perhaps that is the best message for the Jewish season of introspection.

Alexander Gould Goes From Weeds to Israel

Last night Showtime aired the 100th episode of its long-running hit Weeds. However, one of the show's most popular actors wasn't watching it when it was first shown since it was the middle of the night for him.

Alexander Gould plays "Shane Botwin" on Weeds, a show about a middle class family from California that gets into the marijuana growing and distribution business after the head of the family suddenly dies. Over the course of the past eight seasons Gould's character has transitioned from a little boy to a young man before our eyes. He has shot a mountain lion, made a terrorist video in which he beheads a little girl, bit his opponent's foot in a karate match, murdered his mother's Mexican nemesis, lost his virginity, become a police officer, and stolen a gang banger's sports car. But that was just acting.

Alexander Gould (far right) moves into Beit Nativ with his USY peers.

Now, he's putting his acting career aside for the year and is adjusting to life in Israel. While fans of the show watched last night as the Botwins returned to their roots in Agrestic, Alex Gould was sleeping in his bed at Beit Nativ in Jerusalem.

Gould is a participant on United Synagogue Youth (USY)'s gap year program called Nativ (Hebrew for "path"). Like other 18-year-old Nativers, Gould is studying in Jerusalem and will volunteer in other areas of Israel. He's currently studying at Hebrew University on Mt. Scopus (Nativers choose between the Hebrew U. track, an Ulpan -- intensive Hebrew language class -- or the Conservative Yeshiva). Early next year, he'll begin his community service project in Yerucham. Following Nativ, Gould will begin college at Clark University in the fall of 2013.

Alexander Gould (far left) and fellow Nativers before Shabbat services.

Gould made his acting debut at the age of six and gained worldwide acclaim as the voice of Nemo, the title character of Disney/Pixar's Finding Nemo animation. Before Weeds, Gould had several guest starring roles on television series like Ally McBeal, Malcolm in the Middle, Law and Order: SVU, Supernatural, and Pushing Daisies. He also was the voice of Bambi in the movie Bambi II and had a voice over role in Curious George. Gould has won awards for his voice over work and for his supporting role in Weeds. In 2007, he won Best Young Ensemble in a Feature Film for his role in How to Eat Fried Worms.

While his co-star Justin Kirk has more of a Jewish themed role and has offered more Hebrew phrases during Weeds' eight seasons on Showtime, Gould screamed the first words of the "Shema Yisrael" during a karate match in an early episode. After spending the year in Israel and learning Hebrew, perhaps Gould will take on future roles in which Hebrew is required.

Despite his busy acting and voice over career, Gould was an active member of USY, the Conservative Movement's youth group, during his high school years. That involvement led him to apply for the Nativ program. Rabbis and youth advisers who got to know Gould through his USY participation in the Far West region during the past few years report that he's a great, humble kid with a lot of friends and is very funny. For Gould, spending the year on Nativ with his Jewish peers is a welcome change from being home schooled as a Hollywood actor.

While Weeds might not have caught on in Israel, it's still likely that Alexander Gould will be recognized in Jerusalem this year. Fortunately for his teachers at Hebrew University, Gould doesn't have the R-rated potty mouth of his TV persona.

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Rabbi Autographs on Sports Balls

While I was in rabbinical school at the Jewish Theological Seminary in New York, I decided that I wanted a keepsake to remember the esteemed faculty. If it were high school, I suppose I could have asked my teachers to sign my yearbook. Since there were no year books around, I searched the house for something else to get autographed. A brand-new football caught my eye and with a white marker I began making my way around the Seminary in search of faculty members to put their John Hancock on my football. They were trilled to comply.

Prominent JTS faculty members like Chancellor Ismar Schorsch, Neil Gillman, Bill Lebeau, Burt Visotzky, Anne Lerner, Michael Greenbaum, Barry Holtz,  Aryeh Davidson, Stephen Geller, Robbie Harris, Raymond Scheindlin, Joe Lukinsky (of blessed memory), and Eduardo Rauch (of blessed memory). I placed the autographed football in a glass display case. When Purim rolled around I put it on display at the annual Purim Seudah with a note challenging, "Guess which professional team autographed this football."

Little did I know that I didn't have an original idea there. It turns out that a guy named Daniel Harris has been collecting autographs from famous rabbis for many decades. A recent article in Tablet, introduces us to Harris, who is the associate principal of Ida Crown Jewish Academy in Chicago. Harris explains that over time he outgrew his childhood role models and "realized he had exchanged players of physical brilliance for legends of spiritual grandeur—and that those were the heroes he wanted to recognize." He goes so far as to claim that he'd take a baseball signed by a great rabbinic leader over one autographed by the great Babe Ruth.

Harris's collection of rabbinicly autographed baseballs has grown recently and now includes ten baseballs from the leading Orthodox rabbis of our time including Rav Gedaliah Schwartz and Rabbi Berel Wein. Harris traded his signed Kenny Holtzman baseball to Rabbi Wein for his signature.

Autographed baseballs by prominent rabbis from Daniel Harris's collection

Harris explained why he uses baseballs to collect these esteemed rabbis' autographs. "Both baseball and, in a greater sense, Talmud, are full of nuance and great detail. Every time you enjoy learning a piece of Talmud you can come away with something new, as in baseball, where there is always some new play or game situation that you have never seen."

I'm not looking to begin a collection of autographed baseballs from respected Seminary luminaries and well-known Conservative rabbis any time soon. However, I might just begin to collect personalized autographed baseballs from rock stars. Here's my first in the collection from Vincent Damon Furnier, better known as Alice Cooper:

Alice Cooper autographed baseball