Yeshiva University Student Wins $18,000 on Jeopardy!

You just can't make this up. An Orthodox Jewish student from Yeshiva University finished with exactly $18,000 on tonight's "College Championship" episode of "Jeopardy!" That's one thousand times chai for those of you familiar with the "Jewish math." What's more is that Netanel Paley, who obviously knows his Torah, was fortunate when the Final Jeopardy clue was a quote from the beginning of the Book of Numbers. Netanel answered correctly after another contestant wrote "The Book of Exodus." When I saw the clue I actually thought Netanel would write "Bamidbar" as his response.

Netanel Paley of Yeshiva University during Final Jeopardy

Unfortunately, the 21-year-old Yeshiva junior came in 2nd place despite recognizing the text from the Torah. According to an interview with the Algemeiner last month, Netanel says he was a state finalist for the National Geographic Geography Bee and a regional finalist for the Scripps National Spelling Bee in high school. He said that he prepared for the “Jeopardy!” match by poring over reference books and crash-course manuals on an array of topics. He told the Algemeiner he was "very humbled" to represent the Jewish community in the competition and that if he had been given a chance, he "would have liked to say something on air about how proud I am to be an Orthodox Jew and how proud I am to attend YU and learn Judaic and general studies at the same place. But I guess just appearing on TV with my kippah (skullcap) and payot (sidelocks) was nice. I hope I made a good impression."

Netanel Paley of Yeshiva University with Alex Trebek on "Jeopardy!"

Many contestants on "Jeopardy!" are Jewish and I've written about some of the more notable ones in the past like Matt Jackson, who currently holds the 4th-longest winning streak in the show's history. (Matt called me after I wrote about him to thank me and to elaborate on his Jewish beliefs.) I also wrote about the first female rabbi to have competed on Jeopardy!", Conservative Rabbi Joyce Newmark. Rabbi Geoff Mitelman, a Reform Rabbi and a fellow Rabbis Without Border alum, wrote about his "Jewish Approach" to being a contestant on "Jeopardy" in a recent Huffington Post column.

Female Orthodox Rabbinical Student Marianne Novak with Alex Trebek on Jeopardy

Marianne Novak, an Orthodox woman from Skokie, Illinois who teaches at the Florence Melton School of Adult Jewish Learning and is studying to be a rabbi at Yeshivat Maharat competed in an episode of "Jeopardy" this past October. Unfortunately for Marianne, not only did she come in last place, but she wasn't able to have a viewing party the night her taped competition aired because it was yuntif. So, if you're ever on "Jeopardy!" and the clue is "This female Orthodox rabbinical student appeared on an episode of Jeopardy! that aired on the Jewish festival of Sukkot" the correct answer is: "Who is Rabbi Marianne Novak."

Rabbis Must Double Down on Pop Culture

Growing up I had fond respect for the senior rabbi of my congregation. I learned much from him, but I never truly connected with him on a personal level. Other rabbis around town were the ones with whom I had more meaningful discussions and the rabbis I would later point to as influences for my own path toward the rabbinate.

I was thinking about this recently when I was asked what a successful rabbi looks like in the 21st century. Certainly, rabbis today must be intelligent, engaging, personable and funny. That hasn’t changed since the time of the Mishnah. The questioner found my response intriguing when I included that a successful rabbi today watches popular television shows and goes to the multiplex to see the latest movies everyone’s talking about. What did I mean by that?

Pop culture unites us. An office environment in which both the rank and file employees as well as the boss not only watch the same television shows but also gather around the water cooler (or Keurig) to discuss them the following day will enjoy a camaraderie that leads to more collaboration and productivity. A school teacher who can engage her students by discussing the latest trends in Hollywood will earn their respect and show she is able to talk to them about their interests. A politician who doesn’t only talk to his constituents about politics, but also connects by talking about the latest sports story will remove the barriers that often exist.

So too it is with rabbis, or any religious leader for that matter. I’m not suggesting rabbis should ease up on their scholarship or reference jokes from How I Met Your Mother in all their sermons. Rather, in the 21st century I think people are looking to connect with their spiritual leaders through different access points. A generation ago if people felt their rabbi was there for them in their time of need or was a kind presence during a family celebration, then that was enough. Today, rabbis score points if they can connect to the teenage youth group by discussing the latest Twilight movie or recount the best highlight from that morning’s Top Ten on SportsCenter. If they open a sermon with a reference to last week’s episode of Homeland, they will grab everyone’s attention.

Matt Jackson: An Interesting Jewish Jeopardy Champ

Passover is the 8-day Jewish holiday in which we ask questions at the seder table. For one quirky Jewish guy from Washington DC, Sukkot was the 8-day Jewish holiday in which he successfully answered clues with questions.

My kids and I make it a habit of watching the well-known television game show Jeopardy! each night. If we skip a few nights, we rely on our TiVo to catch us up as we binge watch several episodes at once. While my young children rarely know the answers to host Alex Trebek’s clues, they really enjoy tuning in each night and I’m convinced they’re learning something. Over the past week, we’ve been fixated on the interesting, if a bit odd, champion named Matt Jackson. He’s taken the world by storm as he has successfully won eight episodes in a row. While he’s far from catching Ken Jennings, who won a record 74 episodes in a row, Jackson has certainly kept the show entertaining. The paralegal has amassed a winnings total of $230,610 so far and will hope to add to that tonight.

Early in the show, Trebek asked Jackson to talk about his “very different” parents. He responded,“My mother is white, liberal and Jewish, and my dad is black, Christian and conservative.” Trebek responded, “Whoa — hello!” The Jewish bi-racial contestant is only 23-years-old and was 22 when he auditioned for the show. As we saw with the lengthy Ken Jennings streak, after several episodes Trebek struggles to find topics to shmooze about with returning champions. On a recent episode before Jackson won his seventh show in a row, Trebek asked him how he acquired all that knowledge.

Jackson explained that it was his grandfather Barnett Berman, M.D., a physician at Johns Hopkins University, who stands out as the most influential family member and/or teacher. Jackson said that his middle name is Barnett named for his (maternal) grandfather. “[My grandfather] didn’t just keep to his field. I remember at a Passover seder he tried to figure out who wrote the Torah and went on a long digression. He had a big collection of books. He got a computer, a PC, at a very early stage and taught me to use it.”

*Note: Matt Jackson contacted me to clarify that, "While of course my mother is Jewish and that's all that matters from the halakhic (Jewish legal) point of view, I am currently non-religious, or at least entirely non-observant. My Jewish family members are a huge and continual influence on me -- particularly through their lived commitment to education -- but I don't want to mislead anybody into thinking I am currently capable of representing Judaism as a faith."

Matt Jackson’s quirkiness (some are theorizing that he has Aspergers) — his awkward smiles at the camera, his quick, loud responses, and his ability to take huge leads over his opponents night after night finding all the Daily Doubles, has led to him quickly becoming a pop culture phenomenon early on in this new season of “Jeopardy!” I love that Jackson has talked openly about his Judaism and his family’s Jewish rituals including the Passover seder. “Jeopardy!” has always struck me as a “very Jewish” game show because it focuses on knowledge and asking questions. It requires competitors to have a vast knowledge of many subjects, which is at the core of Judaism — just think about the plethora of topics covered in the Talmud.

In the course of the history of “Jeopardy!” there have been a disproportionate number of Jewish contestants relative to our population in North America, including rabbis like Rabbi Joyce Newmark and Rabbi Sari Laufer. No doubt, “Jeopardy!” champ Matt Jackson is the most interesting one yet. I feel blessed that my kids enjoy our nightly ritual of watching “Jeopardy!” and you can bet we’ll be cheering on Matt Jackson as he hopes to continue his winning streak.


Update: As of October 12, 2015, Matt Jackson has 12 wins under his belt and close to $400,000 in prize winnings (4th on the all-time leaderboard). While he told me that he doesn't want to mislead anyone into thinking he is "currently capable of representing Judaism as a faith," he did a fine job explaining the concept of Tikkun Olam (social justice) in a recent episode when Alex Trebek interviewed him.
Final Update: Matt Jackson had the show's 4th-longest winning streak, surpassed only by Ken Jennings, Julia Collins, and David Madden. His 13-episode streak ended with a loss on October 14, 2015. Jackson's total winnings amount to $413,612.

Jon Stewart and Jon Hamm Make a Minyan (or Minion)

Jon Hamm was the guest on last night's episode of The Daily Show with Jon Stewart on Comedy Central. Hamm came on to plug his new movie "Minions" and things got about as Jewish as they ever have on The Daily Show.

Jon Stewart opened the dialogue by telling Jon Hamm what he assumed Minions is about: "Here's what I hope this movies about, okay? Nine Jewish men looking for a tenth so they they may celebrate Shabbos!"

Hamm then offers up that he knows the common English transliteration of the Hebrew is actually spelled "minyan."

The two go back and forth riffing on the minyan-minion pun, with Jon Stewart offering to be the designated "minyan maker" in a road movie saying that he'd go around to groups of nine Jewish men saying "What do you want some tefillin?" and "I'm the Minyan Man!"

The minyan pun on the animated characters called minions is nothing new. Back in January I was in Las Vegas outside Caesars Palace Hotel and Casino and took a photo with two minions, posting it on Facebook with the caption, "If you need to say Kaddish, it's not difficult to find minions in Vegas!"

With the Minions movie about to be released, there are a lot of other minyan-minions images circulating on the Web. Here are a few:

Jon Hamm is not Jewish, although his long time girlfriend Jennifer Westfeldt is Jewish through her mother, meaning their children would be counted in a minyan along with Jon Stewart. So, if you're looking for a minyan (or minions), just ask Jon Hamm or Jon Stewart!

Watch Jon Stewart and Jon Hamm mix it up here:

New Reality TV Show Puts Needy Families in Moral Quandary

In my recent contribution to Time.com, I take a look at the ethical issues of a new reality TV show on CBS. It's often said that these reality TV shows are simply a magnifying glass on American society. Well, I certainly hope that our society is better than this!

Why ‘The Briefcase’ Is the Worst Reality TV Show Ever
CBS's new show "The Briefcase" takes advantage of desperate people and calls it entertainment
By Rabbi Jason Miller

This summer marks a milestone of sorts for the reality TV genre. It was 15 years ago that the television show “Survivor” became a breakout hit and gave birth to a new industry. Some of the most successful reality shows have helped talented individuals who may otherwise have gone unnoticed begin lucrative careers. But most of the reality TV productions tend to bring out parts of society that are unethical, exploitative, and just plain wrong.

The most extreme example of this aired its first episode two weeks ago on CBS. “The Briefcase” features financially struggling American families and showcases their many hardships. These are men and women who are down on their luck, out of work, and seem miserable. The premise of the show is that they are surprised with a gift of $101,000. Of course, there are strings attached.

These impoverished, hard-working people are given an unfair decision to make upon receipt of the “fortune.” They are told that the rules of this game (and it appears to me to be a game of playing with people’s minds) are that they can either choose to keep the money, which they desperately need, or gift all or part of it to another family in need. They aren’t told the other family has also received a similar briefcase and instructions.

Reaction to the show has been very critical, and an online petition calling for CBS to cancel the show has more than 100 signatures.

The biggest problem of the show is that it’s meant as entertainment. Yet the families featured on the show aren’t actors—they truly are struggling. They have lost hope as they try to keep their homes, feed their children, and pay their medical bills. Putting them in front of television cameras and presenting them with a “Faustian bargain” is cruel and unusual.

A Very Jewish Jeopardy!

I'm a big fan of Jeopardy! and try to watch every episode of the long running TV game show. I rarely watch an episode of Jeopardy! live, but make it a point to tune in to the episodes I recorded on my TiVo Roamio Pro.

Since Monday was the second day of the Shavuot holiday, I didn't watch that evening's episode until today. I started off doing very well getting the first dozen questions correct, but that's not what led me to blog about this episode of Jeopardy!

One question made me curoius as to whether they intentionally used this question on the episode that aired on Shavuot. The answer was the famous quote from The Book of Ruth in which Ruth says to Naomi, "Wherever you go I will go..." to which one of the contestants correctly provided the question, "Who was Ruth?" I thought to myself, I can't believe Jeopardy! used a question from The Book of Ruth on Shavuot.

I Gave "Kosher Soul" a Second Chance

A friend tipped me off to a new reality TV show that was about to begin publicizing its pilot episode. I was immediately intrigued. The show, Kosher Soul, is about a pretty Jewish woman and a Black comedian who fall in love. I clicked the link to find the trailer from the Lifetime network and was immediately disappointed. Oy, I thought to myself, this is not going to be "good for the Jews."

I posted the link to the trailer in a few rabbi discussion groups I'm part of and encouraged my colleagues to check out this video and give their own opinion. It was unanimous that we all cringed when we saw the typical, run-of-the-mill Jewish jokes interspersed with sub-par humor about African-Americans. One of my Rabbis Without Borders colleagues suggested we have a conference call right after the first episode airs so we can discuss and determine the best way to articulate our dismay of this farcical portrayal of everything from interdating to conversion to Black/Jewish relations.

©2015 A&E Television Networks, LLC. All rights reserved. Photo Credit: Richard Knapp

I helped coordinate the conference call, and we all seemed to have the same impressions about the show. It was a car wreck! I explained how I too was uncomfortable with the show, but that generally I detest reality television because it's almost as unreal as any other television sitcom. The actors are performing for the cameras, each episode has a theme, and the editors are going to cut the raw footage down to a bunch of sound bites for the 20 or so minutes of the final cut. It seemed to me, I explained, that O'Neal McKnight, the Black comedian, was trying to hard to market his comedy routines by offering one-liners that made me yawn rather than laugh out loud. The Jewish partner, Miriam Sternoff, came off as a snob who never seemed to feel comfortable having her private life aired to the masses. I didn't learn anything new from the conference call, but my sentiments about the show seemed to be the party line among my colleagues. I watched the first episode so I could have a coherent dialogue with my fellow rabbis and then, I reasoned, I'd never watch another episode of this filth again.

Transparent, Transsexuals and the Former Hasidic Jewish Transgender

Like millions of others, Jeffrey Tambor's win at the Golden Globes propelled me to watch the Amazon Prime Video original series "Transparent." My wife and I spent a few hours watching it Saturday night and then finished our "binge watching" of the series on Sunday night. My three main initial impressions of "Transparent" are: 1) What a powerful way to introduce us to the life of a transsexual; 2) This might be the most Jewish television show of all time; and, 3) This is important television as much as it is entertaining television.

In an October 2014 episode of HuffPost Live, Amy Landeker, one of the stars of the show said, "Transparent can actually save people's lives." And she's correct. Not only is it an enjoyable, smart and funny TV show, it's also educational in the sense that it brings transsexuals into the mainstream and shows just how human they really are rather than "other." The transitional and transformational life of the transsexual takes its toll on their family and friends as well. "Transparent" is the type of show that simply hasn't been done before. When I was a young child I remember hearing my parents talk about Dustin Hoffman in "Tootsie." I never saw that movie, but my sense is that it wasn't the authentic portrayal of an adult transsexual like Jeffrey Tambor brilliantly portrays in "Transparent."

Jill Soloway, whose own father is a transsexual, has brilliantly created story lines that demonstrate the ups and downs in the life of a transsexual. The confusion, curiosity and embarrassment that one feels during this journey is overwhelming. As Tambor shows the viewers, the mere act of taking out one's driver's license to checkout at a store or walking into the restroom at the mall can be a terrifyingly complicated ordeal. This is something that religious leaders and those who work with teens have to recognize in the 21st century as transsexualism is becoming more common among teens.

Rabbi Barry Freundel's Arrest and the Negative Light it Casts on Jewish Conversion

In my first contribution to Time.com, I looked at the recent case in Washington D.C. of a well known Orthodox rabbi's arrest for voyeurism in the mikvah. This rabbi has been outspoken about only having the conversions overseen by select Orthodox rabbis outside of Israel considered valid. Here's the first two paragraphs and then the link to the full article:

Conversion to Judaism is a tricky subject. To begin with, we Jews are never quite sure if we should be defined as a religion or a race – or both. If we’re a religion, conversion seems like a plausible concept, much like gaining membership to a private club with sets of rules and regulations to adopt. If we’re defined as a race – a peoplehood – then admission would seem only possible through birthright. The topic is also tricky because there are those who believe that conversion to Judaism should be a challenging endeavor and highly discouraged at the outset (hence the myth that potential converts should be rejected thrice before being accepted). Others, however, take a more welcoming stance, encouraging potential converts along their journey – without outright proselytizing.

Mikvah (WikiCommons)

Back in the summer of 2003, millions of Sex and the City fans watched as character Charlotte York – a prototypical WASP – explored conversion to the Jewish faith before marrying Harry Goldenblatt. The HBO series did a fairly accurate portrayal of conversion, even if it was lampooned in some areas for the sake of humor. Charlotte’s conversion process began with rabbis rudely rejecting her, but she ultimately found a rabbi who welcomed her into a course of learning that concluded with a ceremony at the mikvah – immersing herself in the ritual bath to complete the conversion. [...]

CONTINUE READING AT TIME.COM

12-Year-Old Howard Stern with a Yarmulke

Have you seen the 12-year-old stand-up comic who seems to have channeled his inner Howard Stern?  Josh Orlian is a pre-bar mitzvah modern Orthodox kid from New York who told some racy jokes on "America's Got Talent" the other night. His stage presence and delivery need some polishing, but he had Howie Mandel and Howard Stern -- two of the four judges -- in stitches.

The last time we saw a Jewish teen wearing a kippah (yarmulke) on "America's Got Talent," there was no controversy... just a lot of kvelling (pride) for the Jewish people. Edon Pinchot was the fourteen-year-old singing piano player who quickly became the big story in the Jewish media two summers ago during his performance on "America's Got Talent." Fast forward to this summer and Josh Orlian, another cute Jewish boy with a yarmulke, has advanced to the next round of the reality TV show. This time around, there is some question in the Jewish community as to the nature of the performance. Have a look:

Who Owns Jewish Ritual?

My rabbinic networks have been abuzz about the second episode of a new reality TV show on TLC called "The Sisterhood." I first learned of the controversial episode when someone Tweeted the clip to me asking me what I thought. I then sent an article about the episode from The Christian Post to my colleagues in Clal's Rabbis Without Borders program and an interesting discussion ensued.

TLC's new reality TV show "The Sisterhood" has been panned by Christians for disrespecting Christianity and by Jewish people for using Jewish ritual in a Christian framework.

The new reality show features Texas couple Brian Lewis and his wife Tara and their children. The show premiered on New Year's day. In the second episode, the family discusses their preparation for their son's upcoming bar mitzvah. The couple's 13-year-old son Trevor however isn't Jewish and neither are his parents. In fact, Trevor's father is a Christian pastor who was raised in a Jewish household before converting to Christianity before marriage.

Jewish Country Clubs Still Alive and Well

Last night, I attended the Michigan Region of the Anti-Defamation League's annual event at Knollwood Country Club in West Bloomfield, Michigan. Knollwood is one of three Jewish country clubs in the Metro Detroit area and the fact that this event is held at a country club every year wasn't lost on me. There was a time in the not so distant past that local country clubs (including Oakland Hills Country Club just down the road from Knollwood) had unwritten rules barring Jews from membership. Thanks to the work of the ADL, such discrimination is virtually unheard of anymore.

As the ADL prepares to mark its centennial year, it is important to remember that the ADL is unique as a national Jewish communal organization in that it wants to be able to go out of business. Unfortunately, so long as anti-Semitism exists in the world -- and sadly it still does -- the ADL will have to stay in business. I first became involved with the ADL as a college student when, through the Jewish Student Union, I helped organize a one-day conference on anti-Semitism. Later that summer I served an internship at the Michigan regional office of the ADL and was directly mentored by Dick Lobenthal, a national legend in the fight against prejudice, racism, and intolerance. This year I am once again finding myself actively involved with the ADL as a Glass Leadership Program participant.

Augusta National didn't admit its first Jewish members until the 1980s. Many local golf and country clubs in Michigan had unwritten rules restricting the members of Blacks and Jews.

Sitting in that Jewish country club last night with several hundred other supporters of the ADL's important work, I considered the reasons that Jewish country clubs are still in existence. At a time when Jewish men and women are no longer restricted from membership at country clubs, these Jewish clubs remain throughout the country. While Jewish hospitals (Detroit's Sinai Hospital closed several years ago) and universities (Brandeis is only about 60% Jewish today) are no longer in existence, Jewish country clubs have endured. In the Metro Detroit area there are three Jewish clubs within a five mile radius of each other.

This past summer I was asked to write an article for the Tam-O-Shanter Country Club's newsletter about the importance of Jewish country clubs in the 21st century. Here is what I wrote:

I recently discovered that every episode of the 1980s TV sitcom “Family Ties” are available on Netflix. Growing up, I always enjoyed watching that show on Thursday nights and I thought my children might enjoy it too. So, I streamed the pilot episode which first aired 30 years ago in 1982. My 8 1/2-year-old son and I sat down and watched it together.

I was immediately reminded that the TV shows from the 80s were more values focused. This particular episode dealt with Alex Keaton's girlfriend taking him to her family’s restricted country club for dinner. It was the first time my son had ever heard that clubs existed that restricted minorities from membership. He looked at me dumbfounded.

I pressed “Pause” on Netflix and began to explain bigotry and racism to my wonderfully innocent son. I pictured my own father explaining this to me some 30 years prior when I first viewed this episode of “Family Ties.” The first sentence I said to him was, “This is why Tam exists!”

The reason we have Jewish country clubs like Tam-O-Shanter, I explained, is because decades ago Jewish people were forbidden to join the existing golf clubs in our area. Not only did Jewish visionaries around the country build clubs for their own ranks, they created some of the most beautiful golf courses and luxurious country clubs.

Thankfully, times are much better today and local clubs are open to Jewish membership, but the Jewish clubs have endured. Not only is Tam still strong today, it has maintained its Jewish essence. Passover seders, Shabbat dinners, and break-the-fast meals are highlights of Tam’s annual calendar. Over the years, Tam has played host to several golf outings for Jewish organizations including Michigan State Hillel and the Michigan Jewish Sports Foundation, in addition to hosting events for AIPAC, Jewish Senior Life, and the Friends of the Israel Defense Forces. The locker room at Tam often sounds like a local version of the Broadway show “Old Men Telling Jewish Jokes” and it’s not uncommon to hear some chosen Yiddish expressions tossed around on the golf course.

As [club owner] Sheldon [Yellen] often remarks, “It’s important to keep Tam a Jewish club.” And it is. The “No Jews Allowed” policy at country clubs is a thing of the past, but Jewish clubs are still necessities for our community. After watching that episode of “Family Ties” with my son, I think he will feel a stronger connection to Tam. I know I will.

Jewish country clubs may not exist anymore in response to anti-Semitism, but their existence does remind us of a darker time in our country. I for one am glad that the Anti-Defamation League is strong and continues to serve our community to stop the defamation of the Jewish people, and to secure justice and fair treatment for all. As the ADL approaches its centennial year, we should realize the importance of this organization and celebrate its successes.

Alexander Gould Goes From Weeds to Israel

Last night Showtime aired the 100th episode of its long-running hit Weeds. However, one of the show's most popular actors wasn't watching it when it was first shown since it was the middle of the night for him.

Alexander Gould plays "Shane Botwin" on Weeds, a show about a middle class family from California that gets into the marijuana growing and distribution business after the head of the family suddenly dies. Over the course of the past eight seasons Gould's character has transitioned from a little boy to a young man before our eyes. He has shot a mountain lion, made a terrorist video in which he beheads a little girl, bit his opponent's foot in a karate match, murdered his mother's Mexican nemesis, lost his virginity, become a police officer, and stolen a gang banger's sports car. But that was just acting.

Alexander Gould (far right) moves into Beit Nativ with his USY peers.

Now, he's putting his acting career aside for the year and is adjusting to life in Israel. While fans of the show watched last night as the Botwins returned to their roots in Agrestic, Alex Gould was sleeping in his bed at Beit Nativ in Jerusalem.

Gould is a participant on United Synagogue Youth (USY)'s gap year program called Nativ (Hebrew for "path"). Like other 18-year-old Nativers, Gould is studying in Jerusalem and will volunteer in other areas of Israel. He's currently studying at Hebrew University on Mt. Scopus (Nativers choose between the Hebrew U. track, an Ulpan -- intensive Hebrew language class -- or the Conservative Yeshiva). Early next year, he'll begin his community service project in Yerucham. Following Nativ, Gould will begin college at Clark University in the fall of 2013.

Alexander Gould (far left) and fellow Nativers before Shabbat services.

Gould made his acting debut at the age of six and gained worldwide acclaim as the voice of Nemo, the title character of Disney/Pixar's Finding Nemo animation. Before Weeds, Gould had several guest starring roles on television series like Ally McBeal, Malcolm in the Middle, Law and Order: SVU, Supernatural, and Pushing Daisies. He also was the voice of Bambi in the movie Bambi II and had a voice over role in Curious George. Gould has won awards for his voice over work and for his supporting role in Weeds. In 2007, he won Best Young Ensemble in a Feature Film for his role in How to Eat Fried Worms.

While his co-star Justin Kirk has more of a Jewish themed role and has offered more Hebrew phrases during Weeds' eight seasons on Showtime, Gould screamed the first words of the "Shema Yisrael" during a karate match in an early episode. After spending the year in Israel and learning Hebrew, perhaps Gould will take on future roles in which Hebrew is required.

Despite his busy acting and voice over career, Gould was an active member of USY, the Conservative Movement's youth group, during his high school years. That involvement led him to apply for the Nativ program. Rabbis and youth advisers who got to know Gould through his USY participation in the Far West region during the past few years report that he's a great, humble kid with a lot of friends and is very funny. For Gould, spending the year on Nativ with his Jewish peers is a welcome change from being home schooled as a Hollywood actor.

While Weeds might not have caught on in Israel, it's still likely that Alexander Gould will be recognized in Jerusalem this year. Fortunately for his teachers at Hebrew University, Gould doesn't have the R-rated potty mouth of his TV persona.

Getting Chai on 'Weeds' - Jewish Themes Galore on the Showtime Hit Series

Fans of the long-running Showtime series “Weeds” know that writer and creator Jenji Kohan is not afraid to pepper the show with Jewish themes. While the show, now in its final season, has changed its flavor over the years and gained some critics, many devotees still enjoy the story about a marijuana-selling widowed mother from the suburbs and her family’s experiences.

Throughout the different webs of relationships, Kohan, who is Jewish, has managed to bring esoteric Jewish concepts into the series, including in a recent episode that featured ruminations on the power and purpose of immersing in the mikvah. Perhaps because the show is on the subscription-based Showtime network, its Jewish essence hasn’t been widely covered, but Kohan, who considered attending rabbinical seminary, has taken on some controversial Jewish subjects in the past eight seasons. Here are the top Jewish references:

* Unveiling (Season 1, Episode 8): It’s likely that many viewers thought this was a funeral service at the cemetery, but Jewish fans recognized the ritual as the unveiling of Judah Botwin’s tombstone. Once the family returns from the cemetery, Nancy Botwin (Mary-Louise Parker) explains her day to the Drug Enforcement Agency agent who becomes her boyfriend: “It’s where they unveil the gravestone. It’s a Jewish thing. I know you’re thinking, ‘She doesn’t look Jewish.’ I come from Welsh stock … I’m not Jewish. My husband. He’s dead now. He was Jewish.”

Showtime

The episode also tackles the controversial topic of Jewish lineage when the Orthodox rabbi tells the Botwin boys, Silas (Hunter Parrish) and Shane (Alexander Gould), that they are not legitimately Jewish because their mother isn’t Jewish and they had never converted to Judaism. The young Shane is hurt by the news and takes out his aggression on his wrestling opponent, whose foot he bites after yelling “Sh’ma Yisrael!”

* Rabbinical School (Season 2): Nancy’s out-of-work brother-in-law Andy (Justin Kirk) decides the best way to keep from returning to military service will be to become a rabbi. He enrolls in the fictional Hamidrash L’Torah rabbinical school, where he falls in loves with the dean, the attractive Israeli Yael Hoffman (Meital Dohan). While much of the ongoing rabbinical school experience is silly, some rather serious issues are discussed, including Andy’s theological convictions, which come up while he is writing his admissions essay.

* Euthanasia (Season 4, Episodes 2 and 3): The Botwins leave the Agrestic/Majestic community after it burns and relocate to the home of Nancy’s father-in-law. There they find Lenny Botwin (Albert Brooks) and his mother, Bubbie (Jo Farkas), who is hooked up to a ventilator. The Auschwitz survivor regains consciousness and asks Lenny to kill her. The Botwin men discuss the wisdom and ethics of euthanizing Bubbie, but in the end Lenny agrees to have Nancy kill Bubbie.

* Sitting Shiva (Season 4, Episode 4): While shiva is one of the most well-known Jewish rituals, not many television shows have accurately portrayed it. This episode focuses entirely on the Botwin family sitting shiva for Bubbie at son Lenny’s insistence. Several laws and customs of shiva are mentioned during the episode, including the understanding that family members should not cook for themselves. A shiva candle is lit, and friends and neighbors come to pay their respect.

* Levirate Marriage (Ongoing): While Andy mentions the Jewish concept of a Levirate marriage to his sister-in-law Nancy at one point in the show’s history, the theme is an ongoing one. The Torah dictates that an unmarried man must marry his brother’s widow, but that applies only if the widow has not had children. So even if the law would not apply in Nancy and Andy’s case -- both because she already has children and she is not Jewish -- the constant and sometimes awkward attraction between them seems continually to remind the viewer of Andy’s enjoyment and frustration over the hunt.

* Bris (Season 5, Episode 8): Nancy gives birth to Tijuana Mayor and cartel leader Esteban Reyes’ baby boy, but the father (Demian Bichir) refuses to sign the birth certificate for fear of its effect on his political career. Andy signs the birth certificate as the boy’s father and insists on a brit for the baby, whom he promises to raise proudly as his Jewish son. At the brit, baby Stevie is given the Hebrew name Avi Melech (son of a king).

Showtime

* Mikvah (Season 8, Episode 5): At the end of this episode, Rabbi David Bloom (David Julian Hirsh), the rabbi/hospital chaplain, finally confronts Nancy, who has been secretly swimming in his backyard swimming pool. This is the same rabbi who talks theology with Andy at the hospital when he is concerned about Nancy’s well-being after she is shot in the head at the end of the previous season. When Nancy explains that swimming in the pool feels like a sort of rebirth for her, the rabbi explains the Jewish concept of tevillah (immersion in a mikvah). This is likely the most spiritual and New Age definition of the mikvah ritual that has ever been offered on television.

Kohan has said that she’s not afraid to take on inherently Jewish concepts on the show no matter how esoteric they may be. For the many Jewish fans of "Weeds," there have been many instances of surprise and pride over the years after unpredicted mentions of a Jewish ritual or theme. As the final season comes to a close, there may just be more Jewish references to come.

UPDATE: I just received word that the show filmed scenes for an episode at Adat Ari El synagogue in Valley Village, California last week. They used the historic chapel for one of the scenes. I'm thinking this can mean a Nancy-Andy or a Jill-Andy wedding... We shall see!

Originally published at JTA.org and cross-posted to the PopJewish.com blog.

Bar Mitzvah Boy on America's Got Talent

Cross-posted to the PopJewish.com blog

Watching Edon Pinchot on "America's Got Talent" tonight I found myself praying. Not praying that the adorable 14-year-old Jewish boy wearing a kippah would win. I was praying that Howie Mandel and Howard Stern wouldn't make any stupid jokes.

Kudos to Howard Stern for holding back and focusing on young Edon's singing ability rather than his obvious religion and religious garb.

Sacha Baron Cohen Hits Ryan Seacrest with Kim Jong Il's Ashes: Funny or Disrespectful?

Sacha Baron Cohen of course made a scene before tonight's Oscars when he arrived on the "Red Carpet" in character as General Aladeen, the star of his upcoming movie "The Dictator." Carrying the fake ashes of the late North Korean dictator Kim Jong Il, Baron Cohen dumped the ashes onto Ryan Seacrest. As he walked away, he told Seacrest that when asked "Who are you wearing?" he should answer "Kim Jong Il."

Sacha Baron Cohen dumps Kim Jong Il's "ashes" on Ryan Seacrest (Photo: E! Entertainment)

It was meant as a prank and a publicity stunt. And like most of Sacha Baron Cohen's publicity stunts, it worked. People will be talking about it on Monday morning and that will ultimately result in a larger box office take for "The Dictator."

Watching the footage of Baron Cohen comically spilling the fake ashes of a dead dictator onto Ryan Seacrest reminded me of a similar scene from the season premier of "Two and a Half Men" this season. The new season began with Jon Cryer’s character Alan being surprised at seeing a soaking-wet Walden Schmidt (Ashton Kutcher) appearing at the Malibu house window and then tossing Charlie Sheen's character's ashes into the air. The ashes are later stepped on and then vacuumed. The spilling of a dead person's ashes in error is an old comedy routine (remember Robert DeNiro's mother's ashes falling off the mantle in "Meet the Parents"?), but I still found it troubling. Sacha Baron Cohen dumping Kim Jong Il's ashes on to Ryan Seacrest and Jon Cryer throwing Charlie Sheen's ashes into the air were both funny and I laughed. However, it also made me think of how we should respect the dead.

Jon Cryer is surprised by the appearance of Ashton Kutcher's character in "Two and a Half Men" and throws Charlie Sheen's ashes (Adam Rose/CBS)

According to Jewish law, cremation is prohibited. We believe that dead bodies should return to the ground. Admittedly that could have had something to do with my discomfort at watching the scene from "Two and a Half Men." Interestingly, I wasn't as troubled watching the "Weekend at Bernie's" movie in which a dead corpse is paraded around the beach for a few days.


The comedic gags with spilled ashes and a dancing corpse are one thing. They are meant to be humorous. However, we should remember the ethic of respecting the dead. K'vod ha-met in the Hebrew refers to the Jewish law of treating the deceased with honor. I have never attended Bodies: The Exhibition in which preserved human corpses are preserved and dissected to showcase the way the body's systems work. I understand that it is for educational purposes, but purchasing a ticket to such a "show" has struck me as odd. It seems a disrespectful way to treat the dead.


What also comes to mind when I think about how we must honor and respect the dead is the recent published photograph by the National Enquire of a dead Whitney Houston lying in her coffin. I understand that the goal of this tabloid is to sell copies of their paper to make money, but this immediately struck me as crossing the line of decency and appropriateness. Journalistic integrity and responsibility is becoming harder to find these days, but the National Enquire should have refused to purchase this photograph. Publishing it on the front page of the tabloid was disrespectful to Whitney Houston's family and was certainly a violation of the edict to respect the dead.

While I am uncomfortable even seeing fake ashes being used as a joke, I certainly understand how Sacha Baron Cohen was attempting to get shock value out of his stunt at tonight's Academy Awards and how "Two and a Half Men" was making a joke (and perhaps a statement about Charlie Sheen). Where I think our society needs to tread more cautiously is when actual dead bodies are used inappropriately. The Bodies exhibit has been very successful for many years despite some people's criticism of it. While I don't plan to ever buy a ticket and attend this exhibition, I do understand how it can be an educational endeavor. However, the case of Whitney Houston's dead corpse being published on the front page of a tabloid newspaper (and then all over the Internet), is a shame.

No matter how curious our society might be to see such a photograph, I hope more tact will be displayed in the future so that dead bodies (no matter what form they take) will be respected and honored. Sacha Baron Cohen was going for sensationalism tonight at the Oscars and he clearly understands how death gets our attention. 

Alan Dershowitz Sees Potential in "Curb" Episode

When I blogged about Larry David's brilliant "Palestinian Chicken" episode of Curb Your Enthusiasm, I focused on the role that the yarmulke played in that episode and didn't really get into the meatier (get it?) issue that chicken can potentially play in Israeli-Palestinian relations. I figured someone would find value in that comical episode and try to use it to bring the two sides in the Mid-East crisis together for dialogue. I was just surprised when I heard it was Alan Dershowitz.

Speaking with Prof. Alan Dershowitz in my office at the
University of Michigan Hillel Foundation in 2005.

In an interview with the Columbia Current, Dershowitz explained his role in making sure Israeli Prime Minister Bibi Netanyahu saw the Curb Your Enthusiasm episode:

"I recently sent a copy of ‘Palestinian Chicken,’ that Larry David gave me, to Prime Minister Netanyahu -- with the suggestion that he invite Abbas over to watch it together,” he said, referring to the episode of “Curb Your Enthusiasm” centered around the heated competition between a kosher deli and a Palestinian chicken joint in Los Angeles. “And maybe if they both get a good laugh, they can begin a negotiating process … So it may be that Larry David will not only win Emmys, but he may even qualify for the Nobel Peace Prize, if his episode could bring together Netanyahu and Abbas, and bring Abbas to the negotiating table."

Was it a coincidence that Larry David named the Palestinian Chicken restaurant
Al-Abbas or was it a wink at Mahmoud Abbas, President of the Palestinian National Authority?

Wow! I really think it would be fun to watch Abbas and Netanyahu viewing that episode of Curb together. The only thing that would top that would be if Larry David, Jeff Garlin and Bob Einstein were there in the room too. What would they all be eating during the viewing? Obviously, (kosher) Palestinian chicken!

Yiddish Everywhere and Late Night TV Goes For the Jewish Triple Play

I've always maintained that if an alien from Outer Space arrived in the United States and spent just a short period of time here, he would conclude that Jews make up much more than the measly 2% of the population that we actually do. Jewish people are influential in many areas of society and somehow Jewish themes and words seem to always creep into pop culture.

Take the Yiddish language for instance, which has long been considered the dying language of the Jewish people. Many Yiddish words have crept into popular parlance as I blogged about this summer when presidential candidate Michele Bachmann mispronounced the word chutzpah. Just a few weeks ago another candidate for president, Mitt Romney, attempted to say the same Yiddish word in a televised debate. "I like your chutzpah on this, Herman," Romney said to Herman Cain. Romney's pronunciation was much better than Bachmann's, though he still wasn't able to get that throat-clearing hard "ch" sound.

And it's not only Mormon politicians who are casually tossing out Yiddish words and expressions. I've begun to notice more Yiddish words being used by non-Jews recently. Last month I was playing a round of golf with an Indian businessman. On this rainy afternoon, he drove the ball into a patch of wet mud. When we arrived at his ball I heard him express his dissatisfaction as he exclaimed that his ball landed in the schmutz. I guess he plays golf with a lot of Jews.

And then earlier this week Canon Kevin George a pastor friend of mine from Windsor, Ontario emailed to ask if I could speak at his church on the Sunday following Thanksgiving in an interfaith service. I responded to his email explaining that I had already committed to officiating at a wedding that afternoon, to which he replied simply: "Oy vey!"

My new Greek friend Nick Raftis, the owner of The Inn Season Cafe (a delicious vegetarian restaurant in Royal Oak, Michigan certified by Kosher Michigan), is always asking me if I want to come in to his restaurant to have a nosh.

These Yiddish phrases have even found their way into social media. I received an email from the social media analytics website Klout informing me I had a new notification. When I logged into my Klout account, there was a message that said, "Mazel tov! You received 1 +K for doing something awesome." Amazing.

And then of course there's late night TV. Saturday Night Live is singularly responsible for bringing such Yiddish words as "verklempt" and "shpilkis" into the mainstream through Mike Myers' "Coffee Talk with Linda Richman". Last night, I noticed what I would call the Late Night Triple Play when it comes to Jewish references.

First, at the end of The Daily Show last night, Jon Stewart gave a very heartfelt tribute to the late Gil Cates, producer of the Academy Awards. Introducing the "Moment of Zen" dedicated to Gil Cates' memory, Jon said that the man who produced the two Oscar shows that he hosted was "in layman terms, a mensch." The next Jewish reference came on Tosh.0 when Daniel Tosh (who is not Jewish) encouraged his viewers to come to his stand-up tour taking place over the holidays and then said, "I mean the Jewish holidays". The third Jewish reference came from the Irish Conan O'Brien who is hosting his late night show from New York City this week. Joking that he couldn't see the small signs held by audience members in the back of the theater, Conan asked how he was supposed to be able to read these small signs that look like they're written in Hebrew.

With all of these references to Jewish themes, from the political arena to late night television and in regular everyday conversation, it really is amazing that we Jews are such a minority in America. In fact, even that topic made it into The Daily Show episode last night. John Hodgman told Jon Stewart how surprised he was that Jews only made up 2-3% of the population because "You (Jews) seem to be everywhere!"

Did Oprah Go to the Mikveh for Her New Show?

What has Oprah Winfrey been doing since ending her long-running afternoon talk show last May? If your only news source was JTA.org (the Jewish world's version of the AP), you might think that she has embraced Judaism on the level of Madonna or Demi Moore.

A misleading title grabbed many people's attention this week when the JTA published a news brief with the bold header stating "Oprah visits mikvah for new show." My colleague in Israel, Rabbi Andy Sacks, re-posted the news brief on Facebook and wondered allowed: "Now I have heard of going to Mikveh for Taharaat Mishpacha (family purity), before Haggim or Shabbat, for dishes, conversion, etc. But this is a new one on me."

Well, apparently Oprah did not embrace the Jewish ritual of immersion in a mikveh before launching her new show (that would have made more headlines I'm sure), but she did visit with two Chasidic Jewish families for an upcoming episode and toured a mikveh. The new series called "Oprah's Next Chapter" will premiere in January on her OWN network.

Writing on the Forward's Shmooze blog, Renee Ghert-Zand explained that Oprah stopped by Congregation B'nai Avraham's new state-of-the art ritual bath while scouting locations to film segments for her new show. "The Shmooze is guessing that the visit to the synagogue’s new, has something to do with Winfrey’s plans to touch upon the halachic concept of 'family purity' and the related spiritual nature of immersion in 'living waters.' While a crowd of neighborhood people gathered around to get a glimpse of the highly influential mega-celebrity, mikveh lady Bronya Shaffer admitted to knowing virtually nothing about her or her work."

If the mikveh ends up being showcased on Oprah's new television show, the Jewish ritual of becoming purified after mikveh immersion at the end of a woman's menstrual cycle could take off on a large scale. Just look at what effect Oprah had on book clubs!

Mitt Romney's Magic Mormon Underwear and Beating Willows

I know I'm not the only rabbi who watches Bill Maher's HBO show "Real Time" religiously. I say "religiously" with tongue-in-cheek because I've never missed a show and the comedian has become increasingly anti-religion in recent years. Like many religious leaders I tune in to Bill Maher's show (actually I DVR it and watch it mid-week whenever I have a chance) for his political commentary, but I lose him when he gets into his rants about religion and God.

In yesterday's New York Times, Maureen Dowd wrote about Bill Maher's recent appearance at George Washington University when the creator of the documentary "Religulous" went off on an anti-Mormon rant when talking about Mitt Romney, the Mormon candidate for president. "Bill Maher bounded into territory that the news media have been gingerly tiptoeing around. Magic underwear. Baptizing dead people. Celestial marriages. Private planets. Racism. Polygamy."

Bill Maher is a staunch atheist who attacks all religions. He was raised Roman Catholic and now refers to the Roman Catholic Church as “an international child sex ring.” But he seems to be the most critical on the Mormon faith. "By any standard, Mormonism is more ridiculous than any other religion,” Maher said. This could be because of Romney's recent popularity in the 2012 presidential race.

I spent some time this morning thinking about Maureen Dowd's column and Bill Maher's vicious attack on Mormonism during his recent stand-up comedy appearance. It could very well be that Mormonism gets a lot of attention for some of its odd beliefs and rituals because it is a 19th century religion that was founded in America. Its former views on polygamy and belief in magical undergarments make for good comedy material when the creators of South Park want to write a Broadway show.

But as I marched around the small chapel in synagogue this morning holding my etrog (citron fruit) and lulav (palm fronds bounded together with myrtle and willow branches) and wearing my long multi-colored prayer shawl with four braided fringes dangling from each corner as I chanted Hosannas, I realized that it's not fair to lampoon any religion for its silly ways. Today, Jews all over the world observe Hoshanah Rabbah when we beat willow branches as a way of ridding ourselves of our sins. A couple weeks earlier on Rosh Hashanah we threw bread crumbs into moving streams of water. Sound weird? It is. But it's deeply rooted in religious tradition making it an accepted ritual. All religions have these odd customs that appear strange to an outsider.

If temple-going Mormons choose to wear special undergarments because they believe it sets them apart from the world and signifies a covenant between them and God, then great. One person's special religious underwear is another's yarmulke or burqa or gold cross around the neck. The Mormon underwear is sacred to the wearer for what it represents, but silly to the non-believer because it is rooted in a religious belief not their own.

I may not like when Mormon's posthumously baptize deceased Jews (the other focus of Maureen Dowd's editorial and Bill Maher's attack), but who am I to laugh at their sacred rituals and religious garb. I find Bill Maher to be a funny comedian, but I wish he'd give up on his unrelenting religious scrutiny. He's certainly entitled to his opinions about matters of faith and theology, but his aggressiveness has become offensive.

Mitt Romney will continue wearing his special underpants. I'll continue wearing a yarmulke and waving the lulav. And Bill Maher will continue his crusade against the religious groups in our country. But I hope he remembers that he's a comedian and gets paid to be funny, not disrespectful.