I jumped at the opportunity as soon as I received the press release from Jackie Headapohl, the editor of The Detroit Jewish News, asking me if I'd like to interview Dr. Michael Gray, the well-known plastic surgeon here in Michigan. The press release described a new social network called Pegged that Dr. Gray had created. It sounded as if this cosmetic surgeon was about to give Facebook a Face Lift. I spent an hour in Dr. Gray's office learning about Pegged and the entire time I kept thinking that people will both love and hate this controversial social networking site. Here's the front page article from this week's Detroit Jewish News:
Plastic Surgeon Reconstructs Social Media
Dr. Michael Gray, a popular and successful plastic surgeon, spends his days transforming the way people look on the outside. But one thing he can’t do is fix who they are on the inside. That doesn’t mean he isn’t interested in trying though.
Gray, who is from New York, heads the Michigan Cosmetic Surgery Center and Skin Deep Spa in West Bloomfield. He wondered whether he could at least learn more about people’s character on the inside and create a social platform that would force them to try and change themselves internally. “The world is broken. What if we had a resource to assess who we meet? Would we be able to make better decisions about what we do in life? Would people be self-reflective after they get a review? Would they change?”
Thursday, May 30, 2013
Wednesday, May 29, 2013
Bidding on The World to Come on eBay
Those who read Milton Steinberg's masterpiece novel "As a Driven Leaf" will remember that eternal life is a reward given for the fulfillment of two mitzvot (commandments), namely the honoring of one's parents and the shooing of the mother bird from the nest before taking her eggs. However, yesterday those who wanted to taste eternal life could have simply logged into the preeminent online auction website eBay.com and offered a bid on heaven.
Ari Mandel of Teaneck, New Jersey, a self-proclaimed former Ultra-Orthodox Jew, listed his place in The World To Come on eBay for a mere 99 cents. Titled "My Portion in Olam Habaah (Heaven)", Mandel says he did it as a joke and didn't expect that bidders would bid it up to $100,000.
Since the auction "item" violated eBay's terms of service it was quickly taken down from the website. Mandel told the Jewish Daily Forward that "it was a joke that ran away from me... when it reached $100,000 I didn’t really expect to get that money. It was nice to fantasize, but I didn’t think it was going to happen.”
Mandel, 31, included several references to the Jewish concept of Olam Habah (the World to Come) and used common Yiddish phrases in his auction listing. He claims to have simply done this as a joke and tells those who took it seriously or were offended by his harmless prank to "chill out".
The Forward reports that Mandel was raised in an ultra-Orthodox community in upstate New York, but left the community about seven years ago. He is now a divorced father of one child and a student who works as a part-time translator. While eBay didn't allow his auction to last very long, he was able to get his joke spread pretty wide thanks to the speed of the Internet. For those who held out hope that they could really get a spot in heaven by a simple click of a computer mouse button and a six-figure payment, keep working on it. You'll have to go back to honoring your parents and shooing away mother birds.
This isn't the first time that eBay has been used to auction off an intangible Jewish concept. Back in 2006 on this blog I wrote about a man who used eBay to auction off his chametz (leavened products) before Passover (see below). It turned out to be a great way to raise money for the Ziv Tzedakah Fund, Danny Siegel's wonderful nonprofit organization.
Ari Mandel of Teaneck, New Jersey, a self-proclaimed former Ultra-Orthodox Jew, listed his place in The World To Come on eBay for a mere 99 cents. Titled "My Portion in Olam Habaah (Heaven)", Mandel says he did it as a joke and didn't expect that bidders would bid it up to $100,000.
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| eBay user Ari Mandel auctioned off his portion of the World to Come on eBay |
Since the auction "item" violated eBay's terms of service it was quickly taken down from the website. Mandel told the Jewish Daily Forward that "it was a joke that ran away from me... when it reached $100,000 I didn’t really expect to get that money. It was nice to fantasize, but I didn’t think it was going to happen.”
Mandel, 31, included several references to the Jewish concept of Olam Habah (the World to Come) and used common Yiddish phrases in his auction listing. He claims to have simply done this as a joke and tells those who took it seriously or were offended by his harmless prank to "chill out".
The Forward reports that Mandel was raised in an ultra-Orthodox community in upstate New York, but left the community about seven years ago. He is now a divorced father of one child and a student who works as a part-time translator. While eBay didn't allow his auction to last very long, he was able to get his joke spread pretty wide thanks to the speed of the Internet. For those who held out hope that they could really get a spot in heaven by a simple click of a computer mouse button and a six-figure payment, keep working on it. You'll have to go back to honoring your parents and shooing away mother birds.
This isn't the first time that eBay has been used to auction off an intangible Jewish concept. Back in 2006 on this blog I wrote about a man who used eBay to auction off his chametz (leavened products) before Passover (see below). It turned out to be a great way to raise money for the Ziv Tzedakah Fund, Danny Siegel's wonderful nonprofit organization.
Thursday, May 23, 2013
Opening the Doors of Jewish Education
I've been thinking a lot about the term "Opening the Doors" and Jewish education lately. For the past several years I've been a committee member of the Jewish Federation of Metropolitan Detroit's "Opening the Doors Program" which advocates for students with diverse learning or behavioral challenges so they are able to participate in a quality Jewish educational environment with their peers.
Run locally in Michigan through the Federation's Alliance for Jewish Education, the Opening the Doors Program currently empowers nearly 1,000 students. I became involved with the program in 2008 as the director of ATID: Alliance for Teens in Detroit, the Metro Detroit area Conservative Movement's weekly Hebrew High School program. Working with the Opening the Doors director Ellen Maiseloff we were able to place a paraprofessional in our program to ensure that the teens with learning challenges were able to participate in the classes without too many problems.
Run locally in Michigan through the Federation's Alliance for Jewish Education, the Opening the Doors Program currently empowers nearly 1,000 students. I became involved with the program in 2008 as the director of ATID: Alliance for Teens in Detroit, the Metro Detroit area Conservative Movement's weekly Hebrew High School program. Working with the Opening the Doors director Ellen Maiseloff we were able to place a paraprofessional in our program to ensure that the teens with learning challenges were able to participate in the classes without too many problems.
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| Detroit's Opening the Doors Program celebrates 18 years of helping Jewish students with learning challenges |
Friday, May 03, 2013
The Jewish Infatuation For Jewish Baseball Players
About a month ago, just before Opening Day of the 2013 Major League Baseball season, I received an email from a newspaper reporter who asked if I had time available to discuss Jewish baseball players. I had recently read a fascinating review of John Rosengren's new Hank Greenberg book in the Wall Street Journal and the relationship between baseball and Judaism was very much on my mind. So naturally I agreed to talk with the reporter.
In his email, Charley Honey (love that name!) of the Grand Rapids Press wrote:
Charley and I had a great conversation that lasted well over an hour. I explained that there is a certain fetish we Jews have with Jewish baseball players. As Joseph Epstein wrote in his WSJ review of Rosengren's book, it's difficult for most baseball fans to come up with a list of Methodist, Baptist or Catholic Major League ballplayers, but for some reason we can all create our lineup of the best Jewish ballplayers who ever played the game. There's a certain pride that we Jews feel for our heroes like Hank Greenberg and Sandy Koufax.
In his email, Charley Honey (love that name!) of the Grand Rapids Press wrote:
I'm working on a column about Hank Greenberg, a boyhood hero of my late father, who grew up in Detroit. A new bio of Hank, by John Rosengren, deals a lot with the challenges he faced as the first Jewish baseball star in the Bigs. I would like to talk with you about your perspective on Greenberg's impact on sports and culture, and how baseball has served as an entree into American life for racial and religious minorities.
Always being on the lookout for tie-ins between the greatest game and the world of faith, I thought Opening Day and this new bio seemed like a good opportunity. I realize rabbis like you are very busy this Passover week, but if you could carve out half an hour or so to talk to me within the next few days I'd love the chance. My column is due Tuesday morning. Of course, I will not be available after 4 p.m. Monday. :)
Charley and I had a great conversation that lasted well over an hour. I explained that there is a certain fetish we Jews have with Jewish baseball players. As Joseph Epstein wrote in his WSJ review of Rosengren's book, it's difficult for most baseball fans to come up with a list of Methodist, Baptist or Catholic Major League ballplayers, but for some reason we can all create our lineup of the best Jewish ballplayers who ever played the game. There's a certain pride that we Jews feel for our heroes like Hank Greenberg and Sandy Koufax.
Tuesday, April 16, 2013
Prayers After the Boston Marathon Tragedy
Driving yesterday afternoon I heard on the radio that two bombs had gone off at the Boston Marathon and I immediately said a private prayer. Then my thoughts quickly turned to the people I knew who were running the race. I was on my way to the Jewish Community Center and as soon as I got there I sent a text to a mutual friend to make sure a friend who was running in the marathon was okay. I immediately got a response that she and her family were fine because she had finished the race so quickly (her personal best) and crossed the finish line 15 minutes before the bombs went off.
I then went on Facebook using my phone to check on another friend, Noam Neusner from Washington D.C., who runs the Boston Marathon each year. His Facebook page was already filling up with concerned friends asking if he was okay. Noam's wife Andrea, who waited over ten hours to hear from her husband in New York City on 9/11, then posted that he had finished the race several minutes before the explosions and was fine. Then his own posts began at about 4 PM to let people know he was fine: "Hi everyone I'm fine. Didn't hear explosion, but it's bad. Pls pray for the victims, this is bad."
An event like the attack at the Boston Marathon changes the narrative. How interesting that the marathon runners are now reporting their finish times as "20 minutes before the blasts," "15 minutes before the blast," and so on. And I'm sure there are runners who are thinking of how fortunate they are to have not been running faster as their slower pace kept them from being affected by the explosions.
I then went on Facebook using my phone to check on another friend, Noam Neusner from Washington D.C., who runs the Boston Marathon each year. His Facebook page was already filling up with concerned friends asking if he was okay. Noam's wife Andrea, who waited over ten hours to hear from her husband in New York City on 9/11, then posted that he had finished the race several minutes before the explosions and was fine. Then his own posts began at about 4 PM to let people know he was fine: "Hi everyone I'm fine. Didn't hear explosion, but it's bad. Pls pray for the victims, this is bad."
An event like the attack at the Boston Marathon changes the narrative. How interesting that the marathon runners are now reporting their finish times as "20 minutes before the blasts," "15 minutes before the blast," and so on. And I'm sure there are runners who are thinking of how fortunate they are to have not been running faster as their slower pace kept them from being affected by the explosions.
Thursday, April 11, 2013
Jewish Learning During the Omer
It is customary to study Jewish texts – mostly commonly Pirkei Avot – during the period of time between Passover and Shavuot. Many take the opportunity to occupy themselves with Torah study in the late Shabbat afternoons when the days are longer. The sages believed it was a worthwhile practice and would keep people focused on Sabbath observance.
Here are four opportunities for online study during this period:
TORAH DAILY
I launched the Torah Daily Facebook page after reading Jennifer Preston’s article in the New York Times about Jesus Daily. I was convinced that there was a need to provide spiritual and inspirational texts and quotes from Jewish wisdom. With the encouragement and assistance of the leadership of Clal's Rabbi Irwin Kula, Rabbi Brad Hirschfield and Rabbi Rebecca Sirbu, I created the Facebook page and invited friends and colleagues to follow it. It quickly gained a following and then one of my colleagues in Clal's Rabbi's Without Borders fellowship program Rabbi Juan Mejia worked with me to create the Spanish language version called TorĂ¡ Diaria. Torah Daily has close to 1,000 followers on Facebook, which is nothing close to the 17.5 million fans Jesus Daily has but it’s become a dependable source for inspiration. Several rabbis and Jewish educators contribute meaningful lessons to inspire Torah Daily’s followers. The almost daily posting of quotes from Jewish wisdom can be shared with friends on Facebook and discussed using the Torah Daily Facebook page as a forum. I described the need for Torah Daily in a Huffington Post article.
HUFFPOST OMER LIVEBLOG
For the second year in a row Huffington Post’s Religion vertical associate editor Josh Fleet has put together a liveblog that offers daily inspiration and learning during Sefirat Ha-Omer, the 49 day period of the Omer. He writes in the liveblog’s introduction, “On Passover, perhaps Judaism's most widely observed holiday, secular and religious Jews alike recall the story of the Israelites' exodus from slavery in Egypt. On Shavuot, perhaps Judaism's most-important-least-observed festival, a smaller contingent of the Jewish people celebrates receiving the Torah. In between these joyous mile-markers of past desert wanderings, even fewer modern Jews observe the Counting of the Omer, a 49-day period of self-reflection and spiritual renewal. HuffPost Religion would like to change that. Here, throughout Sefirat HaOmer, as it's called in Hebrew, we offer the opportunity to ascend the 49 levels of renewal as part of a virtual Omer community. Each day, we will update this liveblog with spiritual intentions, prayers, Scripture, poems, art and reflections from our bloggers and readers related to that day's spiritual energy.” Those wishing to contribute their Omer inspirations can send an email to religion@huffingtonpost.com for possible inclusion.
TANAKH-CAST
Dan Mendelsohn Aviv, who launched TanakhCast, has a motto for his Torah study session podcast: “Give us something like 18 minutes, and we'll give you the WHOLE TANAKH! (But not all at once - obviously...).” With sound effects and a nice jazz tune, he offers an easy to understand lesson on a few chapters of the Bible. Funny at times, Mendelsohn Aviv makes the stories of the Torah interesting and fun. The short podcasts keep people’s attention and make them want to come back for the next podcast study session.
TWEET TORAH TO THE TOP
Jewish Twitter users are once again studying Torah and attempting to get the hashtag #Torah to top Twitter’s trending terms list (www.twitter.com/#torah). Originally launched in 2009 by Rabbi Shai Gluskin, Tweet #Torah to the Top is an effort to spread the teachings of the Torah and the discussions surrounding them to as many people as possible by organizing a collaborate effort to tweet on Erev Shavuot. Each year more Tweeps (Twitter people) seem to join the campaign by learning Torah and tweeting what they learn on the social networking site using the #Torah hashtag. As Rabbi Mark Hurvitz explained, “I think this is a great way to encourage awareness of Torah. I’m sure we each have many simple “Torah thoughts” that can be expressed in 133 characters (Hurvitz reminds participants to leave room in their tweets for the final space and #Torah). An example of a Torah-infused tweet is “Neither is #Torah beyond the sea, that you might say: Who shall go over the sea & bring it to us & make us hear it, that we may do it?” Hurvitz explained that the goal isn’t just to get #Torah to trend, but also to have this project serve as a global learning experience, to learn something, meet new people, and feel closer to the revelation at Sinai.
Cross-posted to the Jewish Techs blog at The Jewish Week (NY)
Monday, April 08, 2013
I Believe - The Most Meaningful Yom Hashoah Yet
Today is Yom Hashoah, the annual day of remembrance for victims of the Holocaust. While it is still morning it has already been the most meaningful Yom Hashoah experience for me.
I actually had a feeling that Yom Hashoah 2013 wouldn't be like past experiences. On Thursday, February 7 of this year the Shoah hit me like never before. I was freezing cold as I stood over the ravine at Babi Yar in Ukraine with two dozen of my rabbinic colleagues. Our shoes sunk into the snow as we stared out into the forest where 33,771 Jews were killed in a single operation between September 29–30, 1941.
This was not my first visit to Babi Yar. I had visited there eight years earlier, but this time was different. I have visited concentration camps and seen gas chambers, but this was different. Our brief memorial program consisted of lighting candles, throwing flowers into the ravine, reading poems, singing songs and reciting prayers in tribute to the memory of those who perished on that site. But it was the music that did it for me.
I actually had a feeling that Yom Hashoah 2013 wouldn't be like past experiences. On Thursday, February 7 of this year the Shoah hit me like never before. I was freezing cold as I stood over the ravine at Babi Yar in Ukraine with two dozen of my rabbinic colleagues. Our shoes sunk into the snow as we stared out into the forest where 33,771 Jews were killed in a single operation between September 29–30, 1941.
| The memorial at Babi Yar |
Sunday, March 31, 2013
Wedding Websites and Apps Are New Buzz
Couples about to be married can add a "Wedsite" to their pre-wedding to-do list. Not too long ago wedding guests had to make a phone call to inquire where the couple was registered for gifts. They didn’t know much about what to expect at the wedding. And they likely had to wait for the rabbi to speak under the chuppah to learn how the happy couple had met.
Today, it’s become standard operating procedure for couples to publish a website in the months leading up to the wedding. These websites — also known as “wedsites” — started off as basic one-page sites on the Web that included a few photos of the couple, the wedding date and location, and a guest book. Fast forward to 2013 and many couples now set up interactive sites complete with multimedia slideshows and videos, meet the bridal party pages, shopping portals to the gift registry, video clips of the band at past weddings, and surveys about what songs the guests want to hear.
Today, it’s become standard operating procedure for couples to publish a website in the months leading up to the wedding. These websites — also known as “wedsites” — started off as basic one-page sites on the Web that included a few photos of the couple, the wedding date and location, and a guest book. Fast forward to 2013 and many couples now set up interactive sites complete with multimedia slideshows and videos, meet the bridal party pages, shopping portals to the gift registry, video clips of the band at past weddings, and surveys about what songs the guests want to hear.
Monday, March 25, 2013
Passover Message 2013
The tradition of the Passover seder is to recite the same story of our ancestors in the desert that has been told throughout the generations, but each generation must tell the story differently. Indeed, each year we must tell the story a little differently to make it relevant to our lives and to our children's lives. I pray that we each have the opportunity to claim that which enslaves us and to find the courage within ourselves to fight for our freedom and be a part of the positive change so desperately needed in our world.
Wishing everyone a very happy and healthy Passover.
Thursday, March 21, 2013
Haggadah Feeling - Some Fresh Haggadot for Passover
I began collecting different versions of the haggadah, the Passover seder’s playbook-script-manual, when I was in college. It all started by ordering a new one each year in anticipation of the holiday and somehow my collection now exceeds 100 and has demanded its own bookcase. This pales in comparison with the vast haggadah collection of Irwin Alterman of blessed memory, a brilliant community leader in Detroit who passed away earlier this month and had an exquisite library of some 1,500 haggadahs. His son, a childhood friend, tells me that plans are underway to allow the public to admire his collection soon.
For many Jewish families the version of the haggadah is as much a family tradition as the food served during the seder meal. Just ask many Jewish Americans and they’ll tell you about their deep connection to the Maxwell House Haggadah from childhood seders.
The 21st century, however, has seen a seismic shift from the rather bland (and free) Maxwell House Haggadah to more creative versions. And that transition has also afforded many Jewish families some poetic liberties with the seder script. The more traditional families have always tended toward the keva (Hebrew for rote or routine), while more progressive families allowed for more kavvanah (that unscripted spontaneity) while telling the Passover story. Truthfully, the seder was always intended to be a symposium or talk-feast with an ample mix of both keva and kavvanah. A famous rabbi quoted in the haggadah believes one must only mention the paschal lamb, matzah and bitter herb to fulfill the obligation of the seder. The rest as they say is commentary.
For many Jewish families the version of the haggadah is as much a family tradition as the food served during the seder meal. Just ask many Jewish Americans and they’ll tell you about their deep connection to the Maxwell House Haggadah from childhood seders.
The 21st century, however, has seen a seismic shift from the rather bland (and free) Maxwell House Haggadah to more creative versions. And that transition has also afforded many Jewish families some poetic liberties with the seder script. The more traditional families have always tended toward the keva (Hebrew for rote or routine), while more progressive families allowed for more kavvanah (that unscripted spontaneity) while telling the Passover story. Truthfully, the seder was always intended to be a symposium or talk-feast with an ample mix of both keva and kavvanah. A famous rabbi quoted in the haggadah believes one must only mention the paschal lamb, matzah and bitter herb to fulfill the obligation of the seder. The rest as they say is commentary.
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