Debbie Friedman and the Healing Power of Music

On Mark Zuckerberg's Facebook page this past September, the Facebook founder and CEO posted that he was "celebrating Rosh Hashanah." In his Facebook post, Zuckerberg offered the following blessing to his millions of followers:

I want to wish L'Shana Tova to everyone celebrating Rosh Hashanah -- the Jewish new year and a moment to reflect on our limited time here so we may live more meaningfully. My favorite Jewish prayer is called Mi Shebeirach. It has a line that has always touched me and that I reflect on when I face challenges: "Help us find the courage to make our lives a blessing." I hope you all have a wonderful year ahead and that you find the courage to make a positive and meaningful change in the world this year.

There was something beautiful about Zuckerberg's Rosh Hashanah greeting, but I also took notice that his favorite Jewish prayer is called "Mi Shebeirach." There are actually several Mi Shebeirach prayers, but of course the one Zuckerberg was referencing is the popular prayer for healing. Thirty years ago, when Zuckerberg was a year old, it would be unlikely for someone to cite the prayer for healing as ones favorite prayer. The reason that Zuckerberg, like so many others, considers the "Mi Shebeirach" as their favorite prayer is thanks to one woman.

This past Shabbat marked five years since the well known singer/songwriter Debbie Friedman passed away following a long battle with cancer. Her contributions to Jewish prayer and spirituality have endured since her passing and whenever I hear someone mention the Mi Sheberach for healing, as Zuckerberg did, I'll think of Debbie Friedman and her beautiful rendition of this prayer that brought it to the level of mass appeal.

A couple weeks from now we will observe Shabbat Shira when we chant the Song of the Sea from Chapter 15 of Exodus. It is an appropriate time to reflect on both the power of music in prayer and on Debbie Friedman's immense contributions to synagogue spirituality through her powerful music.

Summer Camp's Expensive. Is Crowdfunding the Answer?

I was talking recently about Camp Inc., the Jewish summer camp in Colorado for kids interested in business and entrepreneurship. The conversation turned to the high cost of tuition for summer camp and how some kids are choosing to work all summer long so they can pay for their summer camp experience or trip to Israel the following year. The problem with that of course is that they miss out on an entire summer of camp memories.

That's when I learned about an 11-year-old kid from the Bay Area named (ironically) Cash, who in true entrepreneurial fashion, has launched an Indiegogo campaign to raise money for his Camp Inc. tuition. As soon as he launched his fundraising page I reached out to his mother to learn more about this innovative young man who just might be on to something here. Will we see more kids take to the internet to make their case on crowdfunding websites and solicit funds for their summer camp experience? What about Spring Break vacations or college tuition?

I look at the concept of crowdfunding for summer camp in my recent article on Time.com:

The Next Mark Zuckerberg? Meet the Kid Crowdfunding His Way to Summer Camp

It’s a known fact that many Jewish kids head out to overnight camp each summer. In fact, Jeremy J. Fingerman, the CEO of the Foundation for Jewish Camp, believes that in any one summer, as many as 11% of the approximately 700,000 Jewish kids ages 7-17 in North America are enrolled in a Jewish camp. These are no longer simply the traditional overnight summer camps of previous generations in which campers and counselors swim, sail, and sing Jewish songs by the campfire while roasting s’mores.

Today’s listing of Jewish summer camps includes dozens of “specialty camps” that focus on specific interest groups like science and technology, the culinary arts, health and wellness, and sports. These camps, which run anywhere from one to eight-week sessions, require a significant financial investment from parents who want their children to enjoy meaningful experiences over the summer vacation. Financial scholarships and significant subsidy programs like the Foundation for Jewish Camp’s BunkConnect help defray a portion of the tuition costs, but money is still an impediment for many families.

Technology and Electronics at Summer Camp: Will Policy Change?

School is back in session in many parts of the country and that means the summer camp season has come to a close. With each passing summer, I try to evaluate the role that technology plays at sleep-away camp. It seems that each year more summer camps institute "screen free policies" concerning the use of technology and electronics at camp, but other camps are gradually relaxing their policies (e.g., letting staff keep a cellphone in their pockets during the day, not checking for campers' Wi-Fi-enabled devices on trips out of camp, etc.). Last week I published the following piece on The Huffington Post's website about technology and summer camp. It has already generated a lot of discussion about appropriate use of technology at summer camp and what the future might look like.

Sitting with my wife by the lake in Northern Michigan at the beginning of the summer I listened as the director of our family camp, Camp Michigania, recited the rules for the week. "One final thing we ask everyone to abide by," he said to the assembled adults, "please keep your children from using any technology this week and try not to use your own cellphones and computers in public." I noted the irony that he had just read his annual list of policies and procedures from his iPhone.

Is it hypocrisy when a camp director asks campers to unplug while being tethered to his own smartphone? I contemplated this from my spot on the beach watching my kids kayak and paddleboard as I tapped away at my notebook computer, enjoying the gorgeous surroundings as I put the finishing touches on a blog entry.

I am a techie, but I am also an advocate for summer camp. I respect those who believe that our kids should leave anything that requires a rechargeable battery at home before getting on the bus to sleep away camp -- hard as that may be. But I also wonder if we're setting ourselves up for failure. Just how far into the future will we be able to continue banning communication devices from these children of the digital age?

The argument against allowing these young campers to import their technology to camp is that they need a chance to unplug and to be fully present without any influences from the outside world. But those influences inevitably sneak into summer camps each year. Overnight camp counselors use the Internet after hours and on days off and then keep the campers abreast of what's happening in the world. Communiques in the form of one-way email messages, faxes and even hand-written letters from family members alert them to the goings on back home. Summer camp for our children is akin to a vacation for us, but aren't we all guilty of sneaking a peek at our email while on vacation? Is the expectation that our kids shouldn't have that ability a double standard?

Startup Entrepreneurship at Summer Camp in the Rocky Mountains

After finally making my way up the mountain in Golden, Colorado (just outside of Boulder) the other night, I pulled my rental car into the parking lot of Camp Inc., the world's first Jewish specialty summer camp with an emphasis on entrepreneurship. My interest was piqued half a year ago when I met with the leadership team of Camp Inc. and heard about their lofty plans for their inaugural summer. It all seemed like a great idea conceptually, but I didn't know quite what to expect when I arrived.

I stepped out of the car and walked into the "Ulam" (Hebrew for meeting hall) where the music was blaring and dozens of Jewish teenage boys and girls were dancing. I was greeted by Josh Pierce, the camp director, who yelled to me over the music, "Welcome to MJ's bat mitzvah party!" The campers and staff of Camp Inc. were holding a mock bat mitzvah party for one of the camp's counselors, complete with a bat mitzvah candle-lighting ceremony, a DJ playing the standard bar mitzvah music, and the hoisting of Jewish teens in a chair for the Hora dance. Meals at Camp Inc. start and end with Jewish blessings. Morning flagpole includes several Jewish prayers and Hebrew songs. Signs around camp are in both English and Hebrew. And a number of the counselors are Israeli, part of the Jewish Agency's Summer Shlichim (emissary) Program. I have been to countless Jewish overnight camps and, at first glance, Camp Inc. seemed no different from the rest. Until...

What I then saw was amazing. At the end of the evening's activity the campers begged their counselors to not make them go back to their bunks for "lights out." However, they didn't want to go on a night hike or stay up late playing card games in their cabin. Rather, these campers pleaded with the camp staff to let them stay up for another hour so they could work on their logos for their new startup companies. These Jewish campers, ranging in age from 12-17, morphed from your typical summer campers to CEO's, CFO's and Marketing Directors right in front of my eyes. They grabbed their black leather portfolios emblazoned with the Camp Inc. logo and fully charged notebook computers and headed to their workspace. There they met with their startup teams to put the finishing touches on their logos which will be printed on different colored t-shirts for them to wear at their pitches to business mentors and startup investors at the conclusion of the camp session.

Camp Inc. campers pitch DiabeTech at a practice pitch day in Boulder, Colorado

Finding Humor in the Israeli-Palestinian Conflict of Summer 2014

Regular readers of my blog will certainly notice that I've been silent since July 1 when I posted "There are no words for this tragedy" following the murder of three Israeli teens. With Israel in turmoil and its people under constant rocket attacks, it's a challenge to write about anything else. In the past two weeks I've been so consumed reading all of the thoughtful opinion pieces trying to make sense of the current conflict between Israel and the Palestinians that I haven't blogged about anything.

My Facebook news feed has been flooded with personal stories of my friends who live throughout Israel running for bomb shelters. And since this conflict is taking place in the summer -- the height of tourist season in Israel -- I'm reading the reflections of my friends from the United States who are visiting Israel this summer and finding their travel itinerary has been altered like they never expected. Rather than hiking in the South and touring Jerusalem's ancient sites, they are experiencing what it's like to have to grab the kids and make it to the shelter in 30 seconds as another errant bomb from Gaza descends overhead.

I'm also watching as the global Jewish community walks the tightrope between solidarity and security. Is now the time to travel to Israel to show solidarity with our brothers and sisters there? Is it time to bring Israeli children to Jewish summer camps in America to give them some respite from the daily conflict? At the same time as I'm being invited to travel to Israel for a three-day solidarity mission with the Rabbinical Assembly (the Conservative rabbis' central association), I'm also discussing whether the local Jewish Federation in Detroit should bring the Teen Mission back home for safety (they're cutting the trip short by two weeks and returning to Michigan today).

Rather than attempting to make sense out of yet another senseless and violent escalation in the no-end-in-sight Middle East conflict between the Israelis and the Palestinians, I've been intrigued by the way humor is helping Israelis cope with the current situation.

Summer Camps Use Technology to Operate More Effectively

As Jewish camp leaders once again convened at Leaders Assembly, the Foundation for Jewish Camp’s biennial conference here in New Brunswick, there was a lot of networking taking place – both in person and via social media. The dozens of ad hoc camp reunions taking place in the hallways of the hotel also materialized into an exchange of best practices for these Jewish camp professionals. The hot topic this year was the use of technology, both in the back office of the camp operations and front and center for campers, their parents and alumni.

What role all of this new technology plays for the Jewish summer camp industry was hashed out in breakout sessions at the camp confab in what were termed “Hot Topics” and also discussed in the “Shuk” where the companies that provide this new technology were camped out. “Do you keep your camper registrations and medical forms in the cloud?”, “Who manages your alumni Facebook page?”, “Have you started Instagram or Pinterest accounts,” and “Which online service do you use for staff background checks” were just some of the questions overheard at the conference.

While many don’t typically associate high tech with the camp world, which for generations was thought of as a low tech industry, there’s no question that camps have come to depend on the latest support applications in the technology world to run their camps efficiently, effectively and safely in the 21st century. After all, while one of the core missions of the overnight summer camp experience may continue to be allowing our youth to unplug from their electronic gadgets for several weeks each summer, the camps charged with that mission must be run like businesses. And that means using the best technology to manage everything from security, registration, financials and medical information to social network engagement, summertime communication and alumni relations.

Making Jewish Summer Camp More Affordable

Jewish day school parents will soon be sitting in crowded movie theaters able to relate with the family on the big screen. "That's us!" they'll say as they watch Zach Braff and Kate Hudson star in the upcoming movie "Wish I Was Here." In the film, which premiered last month at the Sundance Film Festival and has raised over $3 million of its $2 million goal on Kickstarter, Zach Braff plays Aidan Bloom. Bloom is a struggling actor living in suburban Los Angeles with his wife (Kate Hudson) and their two children. The couple is forced to pull their children from their Jewish day school after his dad, played by Mandy Patinkin, announces he is suffering from cancer and will no longer be able to pay tuition. Rather than send them to the local public school, Braff's character decides to home school the kids.

Zach Braff co-wrote the script with his brother Adam. He told the Hollywood Reporter that it's based on their real life childhood. “It was kind of a combination of both of our lives,” he said, according to The Hollywood Reporter. “We did have a very strong Conservative/Orthodox upbringing." Many families will be able to commiserate with the challenge of affording day school tuition.

And when parents choose to send the children to Jewish overnight camp in addition to Jewish day school, the bills really start adding up. Just ask any Jewish family that sends their children to private Jewish day school and a Jewish summer camp about the affordability of such endeavors and they’ll use words such as “sacrifice,” “hardship” and “priorities.” With the cost of Jewish day school tuition for one child varying from $10,000 all the way up to $40,000 per year, more Jewish families who desire a day school Jewish education for their children are finding it cost prohibitive even with financial aid.

Add to those rising costs, the additional expense of a month or two at a Jewish summer camp and families are having to just say “no” to their kids. In the new economy, the Jewish middle class has virtually vanished. Many families who once would be considered upper middle class are forking over their tax returns hoping for subsidies to make day school and camp tuition affordable. New organizations like the Affordable Jewish Education Project (AJEP) are sprouting up seeking to imagine alternative solutions to the economic crisis. Plain and simple it’s becoming cost prohibitive to raise a Jewish family according to the values of day school and summer camp.

Campers and staff at Camp Tamarack in Ortonville, Michigan

Bar Mitzvah T-Shirts in Africa

It's no secret that many of those cotton t-shirts we wear here in the First World ultimately get donated and wind up in the Third World. Thousands of t-shirts that get printed each year celebrating the losing team in the Super Bowl, NBA Finals and World Series usually get shipped to Africa. And for decades the customary bar mitzvah and bat mitzvah t-shirts that accumulate in teens' closets have been donated to the Salvation Army or Goodwill to be sent to Africa or into impoverished neighborhoods throughout North America. When I lived in New York City, it was not unusual for me to see a homeless man wearing a donated bar mitzvah t-shirt or a Jewish youth group shirt that had been donated before the owner went off to college.

National Public Radio (NPR) did a story the other day on the fate of these donated t-shirts that wind up in Africa. It wasn't the first time such a story had been done. Almost three years ago Mother Jones ran a story titled "When Hooters T-Shirts Go to Africa: Donate an old t-shirt in the US? Someday it might travel to a country like Liberia." And over ten years ago the New York Times published a story that also tracked donated clothes to the Third World in George Packer's article "How Susie Bayer's T-Shirt Ended Up on Yusuf Mama's Back." The basic premise of these stories is that once you donate an old sweatshirt or t-shirt to the Salvation Army or Goodwill, your old, used clothing takes on a new life somewhere else. We often don't think of who's wearing our old winter coat that we donated, but it does make for an interesting story.

PodCasting Torah with Rabbi Eli Garfinkel

I love reading articles about the intersection of technology and religion, specifically Judaism. My colleague Rabbi Eli Garfinkel, with whom I worked at Camp Ramah Wisconsin in 1997, was featured in a USA Today article last month about the use of podcasts in religious groups.

Rabbi Eli Garfinkel, spiritual leader of Temple Beth El in Somerset, N.J., a Conservative Jewish congregation, says he draws listeners from as far away as Italy, Argentina and Israel on his podcast, RabbiPod.

"I've been working on teaching the Torah in an accessible manner for a long time, and when the podcast technology was invented, it just seemed like a natural," he says.

The article explains that Podcasting is an inexpensive way for pastors and rabbis to greatly expand their audience beyond the walls of their own place of worship.

Israel Anderson, a software designer in Denver who operates a free site called God's iPod, screens all podcasts submitted to him and weeds out most. Part of what's driving the popularity of religious podcasts is dissatisfaction with organized religion, Anderson says. "If you're in a home church or go primarily for fellowship but your church isn't particularly good at teaching, a podcast is a good way to hear from a wide variety of people."

Is Camp Ramah TOO Jewish?

The Forward just published an interesting article about a long-standing debate: "Is Jewish summer camp fun enough?" Many parents of Jewish day school students argue that their kids should get a "break" over the summer and not be subjected to more Jewish education. Of course, Jewish summer camps that emphasize prayer and Talmud Torah (Jewish learning) like Camp Ramah, Camp Moshava, Camp Yavneh, Camp Stone, etc. also have other activities like sports, waterskiing, art, and drama.

The opening paragraph of this article is misleading. Columnist Rebecca Spence writes, "At Camp Ramah in the Berkshires, Jewish campers wake up every morning at 7:30 and daven the morning prayers. After some swimming or maybe a Frisbee game, the older kids can, if they want, daven again in the afternoon. And at the end of a day that includes a 45-minute Judaic learning session, well, they can… daven again." Add up the time spent in prayer services (even including the "optional" afternoon and evening minyanim), the 45-minute class, and mealtime and these campers are still left with many hours of typical camp activities.

My colleague Rabbi Mitch Cohen (pictured), director of the Ramah Camps, makes a bold (but true) statement in this article, explaining, "Families who spend a fortune on day school education and then send their kids to nonreligious programs in the summer in some ways are wasting their investment."

The trick of course is to create summer camping experiences that emphasize Jewish living 24/7 with prayer services, learning opportunities, and Shabbat observance while also offering serious summer activities like sports. Having served as a staff member at three of the Ramah camps (Wisconsin, Nyack, and Canada), I can honestly say that they are successful at this synergy.