Rabbi for a Decade, Macklemore and Jonah Pesner

Today marks my first decade of being a rabbi. Rather than wax nostalgic about the past ten years of my rabbinate in which I still had my rabbi training wheels on, I'd rather use that significant day in my life to comment on two events in the news this week.

First, Jonah Pesner, a Reform rabbi, traveled to London to be a guest of honor at the Liberal Judaism biennial there. What happened to him at the airport, however, is something that has happened to many non-Orthodox rabbis in the past. The Jewish Chronicle reported yesterday that after Rabbi Pesner told an immigration officer at the airport that he is a rabbi, she looked at Rabbi Pesner and remarked, "You don't look like a rabbi." Perhaps, this comment could just be written off as ignorance, but comments like that are too problematic to just ignore.

Jewish Theological Seminary Rabbinical School/Cantorial School Class of 2004

It would be highly offensive if I looked at a female police officer (or a female airport immigration officer for that matter) and said, "You don't look like a police officer" because she's not a man. The comment made to Rabbi Pesner was made because he is clean-shaven and doesn't wear a black hat. What's interesting is that there are thousands of clean-shaven, non-black-hat-wearing rabbis in this world. In fact, the majority of rabbis represented in movies and on television are non-Orthodox rabbis. Look above at the photo of my classmates at the Jewish Theological Seminary. These are rabbis and cantors who graduated on May 20, 2004. While these men and women don't look like the stereotypical rabbi, we are the leaders of the Jewish community today.

Before making her offensive comment to Rabbi Pesner, the female immigration officer at London's Heathrow Airport should have considered that she doesn't have the traditional look of a law enforcement officer. Rather than make a snide remark to Rabbi Pesner, she could have engaged him in a conversation by explaining that the image of a rabbi that she has in her mind is a different representation than how he looks.

And that brings me to Macklemore. I'm a fan of Ben Haggerty's rap music. Better known by his stage name "Macklemore," the 30-year-old has gained fame in the past couple of years for his chart topping songs. In the past, I've praised Macklemore for his gutsy song "Same Love" that advocates for gays and lesbians, and is the first prominent rap song to condemn homophobia in hip-hop and in pop culture in general. This past January I was a guest at a private concert in Las Vegas featuring Macklemore and Ryan Lewis where I was very impressed with Macklemore's performance, humor and stage presence (after his first song of the show, Macklemore looked out at all the cellphone cameras pointed at him and commented that he hadn't seen that many cellphone cameras at a concert since the bat mitzvah he performed at the week before).

Macklemore wearing an anti-Semitic Jewish costume at concert in Seattle

Barack Obama, Marriage Equality and Lag Ba'Omer

On Tuesday, October 28, 2003 I clicked "Publish" for the first time on this blog. This is my 1,000th blog post.

In my first blog post I simply wrote, "Welcome to my new Blog. I haven't yet decided what I will use this forum for, but we'll see. It will likely have some of my writings, as well as some news articles that I find of interest. Thanks for visiting and enjoy!" No one read it.

Now, over eight-and-a-half years later my blog has been visited over half-a-million times and each post averages 1,000 readers.

So, what should my 1,000th blog post be about I wondered. I decided to take the advice I give to would-be-bloggers all the time: "Write about what's happening in the world and how it affects you and your community."

Yesterday was Lag Ba'Omer, the thirty-third day of the Counting of the Omer. During this time of year almost 2,000 years ago, the Jewish tradition teaches, a plague killed thousands of Rabbi Akiva's students because they did not treat one another respectfully. According to a medieval tradition, this plague ended on Lag Ba'Omer. Thus, in modern times Lag Ba'Omer is treated as a festive day with celebration.

Yesterday, on Lag Ba'Omer 2012, President Barack Obama became the first sitting president to fully endorse same-sex marriage. There will be those who will surmise that the President's statements were made for political gain, but his words were powerful and historic and appreciated by millions.

Homosexuality is not an easy subject to deal with in Judaism. Based on a few words in the Torah, the issue is one of the most divisive in Jewish communities today. However, in very recent years and based on several monumental decisions, many in the more progressive Jewish communities have come to see this issue as a matter of human dignity (Hebrew: k'vod habriyot).

For gays and lesbians who have fought for marriage equality, Lag Ba'Omer 2012 was an epic day in which a plague ended.

Marriage in the minds of millions is the joining of a man and a woman in a holy union. We all have that traditional image of marriage because that is all we have known. However, times change. And with the changing of the times, the conventions we have long maintained change as well.

For many Jewish people, the Torah's stance on homosexuality will continue to be clear, certain and immutable. However, for a good many people, there is much room for interpretation. And the interpretation of the Torah will be impacted by several factors including the dignity of real, living and breathing human beings who desire to love and be loved. Human beings who seek the equal rights of marriage regardless of their sexual orientation.

When I began my rabbinical studies at the Jewish Theological Seminary (JTS) in New York in 1998, I believed that homosexuality was a sin in Judaism. Admittedly, I hadn't spent much time studying the applicable texts in the Torah or the commentary on the subject. I also didn't know any gay or lesbian people (or at least I didn't know they were gay or lesbian at the time). Throughout the course of my time at JTS, I came to understand how our community's treatment of gays and lesbians has real and lasting effects on people's lives. I got involved in a group called Keshet (rainbow), which advocated for the inclusion of gays and lesbians in the rabbinical and cantorial schools of JTS.

During my final year at JTS I served as President of the Rabbinical School Student Organization. On the last day of my term in office, I signed off on a major allocation of funds to be directed to Keshet and used for programming to educate the Seminary community about LGBT issues. During my first years as a rabbi I watched with great interest as JTS students worked hard to encourage the Seminary to open its doors to gays and lesbians who wished to lead the Jewish community as rabbis and cantors. With great admiration and appreciation from afar, I witnessed change being implemented.

The passing of a teshuva (religious opinion) by the Conservative Movement's Committee on Jewish Law and Standards in December 2006 paved the way for gays and lesbians to enter JTS in the rabbinical and cantorial schools. The teshuva was co-authored by my teacher and friend, Rabbi Danny Nevins, who now serves as the dean of the rabbinical school there. It was his understanding that LGBT issues fit into the category of human dignity that served as the foundation of the teshuva.

Just as we've seen major change occur with regard to domestic partner benefits, the ordination of gay and lesbian rabbis and cantors, and the ability for rabbis to perform commitment ceremonies, we are now witnessing the epic moment when marriage equality will be realized for the LGBT community. President Obama's statement will be regarded as a watershed moment for this cause.

Same-sex marriage does not mean we no longer take the word of the Torah to heart. It doesn't mean we are overruling God. It means that we are giving homosexuals the same rights to be in a committed, loving relationship that has been blessed and sanctified. That is certainly a matter of human dignity in my opinion.

Kabbalah, the Jewish mystical tradition, teaches that the appearance of a rainbow will bring redemption just as a rainbow appeared following the great flood in biblical times.

In addition to Lag Ba'Omer being the day on which the plague was lifted from the students of Rabbi Akiva and they stopped dying, it also corresponds with the date on which Rabbi Shimon bar Yochai died. While the anniversary of a great sage's death seems an odd time to celebrate, we learn that on the day Rabbi Shimon passed away a great light of endless joy filled the day. The happiness on that day was to the sage and his students "like that of a groom while standing under the canopy at his wedding." In modern times, religious Jews flock to the grave of Rabbi Shimon bar Yochai in the city of Meron on Lag Ba'Omer where they sing and dance.

Another tradition on Lag Ba'Omer is for children to play with bows and arrows. The "bow" symbolizes a rainbow because it is believed that a rainbow was never seen during the lifetime of Rabbi Shimon bar Yochai. Tradition tells us that the sage himself was the sign of the rainbow.

And so, it is inspiring and meaningful that on Lag Ba'Omer, a day celebrated for a plague ending and the anniversary of the death of a great sage who was compared to a rainbow (Hebrew: keshet), the symbol of the LGBT pride movement, the President of the United States articulated his convictions that gays and lesbians should have the right to marry.

May the gentle radiance of the rainbow be a sign of God's blessings on all of us who seek dignity and equality for all human beings. May the love that two people have for each other, regardless of sexual orientation, be blessed and made sanctified for the entirety of their lives together. Thank you Mr. President for helping to bring about this necessary freedom of equality.

Israel's Conservative Seminary Accepts Gays and Lesbians on Yom Hashoah

The Schechter Institute in Jerusalem is the Israeli affiliate of the Jewish Theological Seminary (JTS). It has publicly been holding out on changing its policy concerning the admission of gays and lesbians into its rabbinical ordination program (the only such program for the Conservative movement in Israel). That policy has caused much tension for rabbinical students from the Jewish Theological Seminary when they spend a year in Israel during the course of their study (gay and lesbian rabbinical students from JTS are allowed to take classes at Schechter). In fact, rabbinical students from the Conservative Movement's West Coast seminary, the Ziegler School at the American Jewish University, study at the Conservative Yeshiva during their year abroad.

The big news coming out of Israel is that the Schechter Institute's policy has just officially changed. It has been announced that at a board of trustees meeting last night, Schechter's leaders voted to allow gay and lesbian students into its ordination program. That this policy change occurred on Yom Hashoah, the international day of commemoration for the millions who perished at the hands of the Nazis is especially meaningful as homosexuals were among those targeted by the Nazis in their extermination attempts.

While Israeli society in general is known to be tolerant of gays and lesbians, the Schechter Institute seemed determined to maintain its policy. JTS officially changed its policy concerning the admission of gays and lesbians following a vote in December 2006 by the Conservative Movement's Committee on Jewish Law and Standards.

A seminary statement said the decision comes following a "long process":

The Schechter Rabbinical Seminary views the serious process leading to this decision as an example of confronting social dilemmas within the framework of tradition and halachah, or Jewish law, Hanan Alexander, chair of the seminary's Board of Trustees, said in the statement. “This decision highlights the institution’s commitment to uphold halachah in a pluralist and changing world.

Students are ordained by a beit din, or rabbinical court, made up of three members of the Rabbinic Advisory Committee of the seminary, all of whom are members of the Rabbinical Assembly of the Masorti/Conservative movement. The beit din members are chosen by the candidate and subject to the approval of the seminary's dean. They have different opinions regarding the ordination of gay and lesbian students, according to the seminary.

This unique mechanism is an expression of halachic pluralism, one of the founding principles of SRS, the seminary said in its statement. The Seminary is a religious institution of the Masorti/Conservative Movement, bound by Halacha, whose inclusive approach allows for a variety of Halachic opinions.

The Conservative Movement's Seminario in South America still maintains a policy barring affirmed gays and lesbians from matriculating in its rabbinic ordination program.

While it is odd that it took an additional five years from the time JTS opened its doors, I'm glad to see the Schechter Institute finally following suit.

Happy Birthday Adam Sandler

Happy Birthday to Adam Sandler, who turns 45 today. Sandler doesn't always get the respect he should as a comedian, actor and writer but I've always been a fan. I recently watched "Funny People" for the second time and was left impressed with Sandler's range as an actor. Billy Madison, Happy Gilmore, Waterboy and Big Daddy remain my go-to movies when some mindless humor is in order.

I had a chance to meet Adam Sandler in November, 1999 when he was filming "Little Nicky" on the Manhattan streets just around the corner from my apartment. Walking from 110th Street and Broadway up to the Jewish Theological Seminary at 122nd Street for morning minyan on a brisk November morning at 7:00 AM I did a double-take when I spotted Adam standing by himself on 112th Street trying to stay warm. We started talking. He told me about his brother who studied in a traditional yeshiva. After talking for about twenty minutes, he invited me to come back around lunch time to watch him shoot the movie.

There was a crowd of people trying to watch the filming when I returned to the set around noon with my rabbinical school classmate. Sandler recognized me and told his assistant to let us move up to the front so we could have a good view of the action. Over the next couple days I had the chance to be on a movie set (my first time) and shmooze with Adam Sandler between takes. On his final day of filming I presented him with a suede yarmulke with the Jewish Theological Seminary logo on it and we took a photo together.

For those who think that Adam Sandler's only talent is making movies with sophomoric humor and silly voices, you should watch "Spanglish," "Funny People" and "Reign Over Me." Not only has he made some very good movies, he's also educated people about Hanukkah with his series of Hanukkah songs and the animation "Eight Crazy Nights." And not only did he try to solve the Israeli-Palestinian conflict with his humus-loving Zohan character, he donated 400 PlayStations to Israeli children whose homes were damaged in rocket attacks.

Happy Birthday Adam Sandler!

My Teacher Rabbi Burt Visotzky Does Dinner with President Barack Obama

It's not everyday that you know someone who gets to have a meal with the President of the United States. Last week, one of my favorite teachers (if I don't say "one of" I'm bound to offend) had just that honor.

Rabbi Burt Visotzky, whose Midrash courses at the Jewish Theological Seminary I thoroughly enjoyed, was invited to the White House for the annual Iftar dinner and had the privilege of sitting at the President's table.

This year the Jewish month of Av coincides with the Islamic holy month of Ramadan, a time when pious Muslims fast from sunrise to sunset to show their devotion to Allah. After dark, they break their daylong fast with an evening meal known as the Iftar. President Thomas Jefferson hosted the first Iftar dinner at the White House and it became an annual tradition under President Bill Clinton and George W. Bush, and is now hosted by President Barack Obama.

This year’s White House Iftar meal was held on August 10 with approximately 120 guests, including two Jewish people in addition to Rabbi Visotzky. Israeli Ambassador Michael Oren (pictured with me at right) and Bahraini Ambassador Houda Ezra Ebrahim Nonoo.

According to a JTS press release, Rabbi Visotzky sat at President Obama’s table and brought the president up-to-date on JTS’s most recent and noted Jewish-Muslim dialogue programs, along with JTS’s other forms of Jewish-Muslim engagement, including 2010’s two-day workshop entitled “Judaism and Islam in America” and this past May’s “Our Better Angels,” a three-part program that anticipated the 10th anniversary of 9/11 through Jewish, Christian, and Muslim discussions on the themes of tragedy, mourning, and healing.

While it's usually teachers who are proud of their students, I must say that I feel much pride for my teacher Rabbi Burt Visotzky's devotion to Jewish-Muslim dialogue and his great honor last week.

Motherhood and the Rabbinate: A Male Rabbi Responds

When we hear the words of the Torah being read this Shabbat morning, we'll learn about a group of women who had a mutual goal and succeeded.

A man named Tzelafchad died without having any sons and the laws of inheritance in the Torah only recognized male heirs, making no provision for a deceased father's land to be claimed by his female descendants. However, Tzelafchad's daughters, Machlah, Noah, Chaglah, Milkah and Tirtzah, refused to reconcile themselves to this fact and petitioned Moses to grant them their father's estate. Moses brought their claim to God, who responded: "The daughters of Tzelafchad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them. And thou shalt speak unto the children of Israel, saying: If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter."

These five women didn't let the fact that they were women get in the way of changing history. And neither did the women who broke the gender barrier in the rabbinate. Prior to June 3, 1972, no woman had ever been ordained as a rabbi in the United States. On that date, Sally Priesand became the first woman rabbi in North America. The first Conservative rabbi wouldn't be ordained for another eleven years when Rabbi Amy Eilberg graduated from the Jewish Theological Seminary.

It is appropriate that we learn about the courageous daughters of Tzelafchad this week following an op-ed in the Forward written by a female rabbinical student from the Jewish Theological Seminary who argues that motherhood and the rabbinate don't mix well. Chasya-Uriel Steinbauer, the mother of an infant daughter, is on leave from the Seminary while she stays at home to care for her daughter. Somehow she found the time (probably while her baby was napping) to post on the Forward's Sisterhood blog that mothers who are practicing rabbis are just another example of the "Super Mom-syndrome now cloaked as the Super Ima-Rabbi syndrome."

Well, I couldn't disagree more. Maybe Chasya-Uriel Steinbauer is not able to balance motherhood with the life of a rabbinical student, but I have certainly witnessed many women who were able to strike this balance -- and impressively so.

I remember my first day of rabbinical school orientation like it was yesterday. We sat around a conference room table introducing ourselves. Many of us were right out of college. Some were single, while others were either engaged or newly married. But there were also several older students in my rabbinical school class. I remember Paula Mack Drill introducing herself in her warm way by telling us that first and foremost she is the mother of four children ages nine to two-years-old. And she wasn't the only woman in our class who would spend the next six years raising a family and fulfilling the necessary credits to graduate and become a rabbi. During rabbinical school, many of my female classmates became mothers for the first time (or for the second or third time). And many of the men (myself included) became fathers for the first time.

Was it challenging to be both a mommy (or daddy) and still manage to attend classes, study in the beit midrash, take exams and manage a part-time job? Of course it was. Just like it is a challenge to balance motherhood with medical school or law school or any other graduate school. But it can be done and it can be done without forsaking the children.

The experience of coupling motherhood with a career is something women fought for in the last century. The opening of the doors to women in the rabbinate was very much a result of the Women's Liberation Movement. And Judaism is the better for it. This past Mother's Day I wrote an article for JTA in praise of women rabbis. I wrote this because my rabbinate and my Jewish experience have only been enhanced by the presence of women rabbis.

From among my rabbinical school class alone, I've seen one of my female classmates go on to become an entrepreneur, founding a new congregation and being recognized as one of Newsweek Magazine's top congregational rabbis. I saw another female classmate go on to become one of the highest ranking chaplains in the Navy. I saw other female classmates build small synagogues into larger, thriving communities. And these are only the women with whom I was ordained. Look around the Jewish world and you'll see hundreds of women successfully raising their children while also educating, counseling, writing, leading organizations and preaching.

Chasya-Uriel Steinbauer urges, "I want us to question why we allow our lives to be set up in such ways where we feel that they have no choice but to work or attend school and thus leave our babies in the care of others." You definitely have a choice. But many women in the 21st century are choosing to do the motherhood thing along with being an executive or a graduate student or a rabbi. It can be done and it can be done gracefully without any risk to the children.

I'm actually glad that Steinbauer wrote this because it gives us a chance to praise the women who balance motherhood with their careers. No one says these women have to do it alone. Help comes from devoted spouses, caring parents serving as loving grandparents, and talented nannies. Back in rabbinical school, there were many days when a baby would join us in class. Sometimes it was a mommy who brought the baby and sometimes it was a daddy. Not only did we not mind having a baby or two in class, we actually liked it. It was a testament that we didn't have to check our parenthood responsibilities at the door of the Seminary. It is really no different than a rabbi who sits on the bimah (pulpit) with her baby. It is a scene that might have been odd a few decades ago, but today it is commonplace.

One rabbi who prides herself on also being a mother is Rabbi Phyllis Sommer, who blogs at Ima On (and Off) the Bima. I thought her response to Chasya-Uriel Steinbauer was perfect. Reminding everyone that she is an ima (mother) both on and off the bimah, she wrote:

I am both a mother and a rabbi. Some days I'm more ima. Some days I'm more bima. (See blog title.) Some days, I'm trying to make it all work. But I don't think I'm doing it wrong. I just know that I'm doing it. I've created four wonderful little people and my husband and I delight in their growth of body and spirit. We definitely juggle, we definitely argue over who goes where and when.

I hope Chasya-Uriel Steinbauer returns to rabbinical school soon. I'm sure she'll become a talented rabbi while being a nurturing and devoted mother too. These are not mutually exclusive roles in life. It might just take her a few years to figure that out.

JTS Chef Joe Landa Wins on Food Network's "Chopped!"

I learned a lot in rabbinical school at the Jewish Theological Seminary. I also managed to eat pretty well too. Right before I began my six-year tenure at the Seminary, a new company took over the food management operations in the cafeteria. From what I understand, Flik Independent Schools Dining took it up a notch. Rich Costas and his team had never run a kosher kitchen before, but they learned quickly how to serve three delicious meals a day and cater fancy events while adhering to the kosher laws.

The scrumptious food served at JTS might have been a well kept secret until last night. The Seminary's executive chef Joe Landa was a big winner on the Food Network's cooking competition show "Chopped!" Chef Joe's been establishing his reputation as a creative culinary innovator for almost a quarter century.

Before becoming a champion on "Chopped!", Chef Joe won the 2010 "Whole Grains Council" national recipe contest. He's a certified personal fitness instructor with a passion for healthy living, physical endurance, and balanced nutrition. Chef Joe came to JTS in 2003 after many years as a chef at various restaurants in New York City.

As executive chef at JTS, Chef Joe helps serve about 600 customers per day. He's responsible for the creative choices in the cafeteria line for three meals a day, plus all the catering requests. In addition to preparing meals for Seminary functions, Chef Joe will also cater weddings, conventions, Shabbat and holiday meals, and other events at the Seminary.

On last night's episode of "Chopped!", host Ted Allen challenged Chef Joe and three other chefs to create a three-course meal by using flour tortillas, English cucumbers, fresh fava beans and pickled beef tongue for the Appetizer round; pork rinds, galangal, purple kohlrabi and rabbit legs and thighs for the Entrée round; and lambe, chickpea flour, Asian pears, rose water syrup for the Dessert round. These were clearly not the typical kosher meals that Chef Joe is used to cooking up at the Seminary. That could be the reason he didn't identify where he works; only stating that he's an executive chef in Manhattan.

Chef Joe took home the $10,000 prize beating out the stiff competition made up of a sous chef at NYU Medical Center, a restaurateur in Brooklyn, and a restaurateur from Gramercy Park. While I'm not a foodie or a regular Food Network viewer (this was actually my first time watching anything on the Food Network), I found this show to be exhilarating. I can't wait for the next time I'm in NYC to stop by the Seminary and sample some delicious offerings from Champion Chef Joe Landa. Congratulations Joe... even if it was far from kosher, you made the Seminary proud!

UPDATE: For those concerned about the overtly non-kosher fare that Chef Joe had to cook on the TV show, don't worry because he was able to recreate a kosher version of that meal for cafeteria patrons of the Jewish Theological Seminary this past Wednesday. Here's the announcement that went out to the Seminary community:

"Join our own “Chopped” champion, Chef Joe Landa, for his award winning menu selection as featured on his recent TV appearance on the Food Network. Chef Joe will be making a kosher version of his Chipotle and balsamic glazed pickled beef tongue tostada with ginger fava bean mash and English cucumber salsa. Come down to the JTS Dining Hall on Wednesday, June 29th at lunchtime!"

Mitch Albom Receives Honorary Degree from JTS

Mitch Albom received a Doctor of Humane Letters, honoris causa, from my alma mater the Jewish Theological Seminary last Thursday. This was not Mitch's first time at JTS, as he has been a guest speaker there several times in the past.

I grew up in Metro Detroit reading Mitch Albom's columns in the sports section of the Detroit Free Press. Before going to school each day, from middle school through high school, I would check the daily box scores to see how our local Detroit teams had faired the night before and read Mitch's insightful take on the various subjects of the Detroit sports scene. In high school and college I would listen to Mitch's radio show on 760 AM each weekday. At home, my library contains a section with every single book that Mitch Albom has ever written, all personally inscribed.

I've enjoyed reading The Live Albom volumes -- his compilation books of his Free Press columns as well as his wonderful biographies on such notable sports personalities in Detroit as Bo Schembechler and the Fab Five. His heartwarming and spiritual books, For One More Day, The Five People You Meet in Heaven, and Have a Little Faith have all been resources for me in sermons, eulogies, and introductions to Yizkor (the memorial service on Jewish holidays). And of course, his magnum opus Tuesdays With Morrie: An Old Man, a Young Man, and Life's Greatest Lesson has been an inspiration for me since I first picked it up the day it was first published in 1997.

Mitch Albom is very deserving of this honorary degree from the Jewish Theological Seminary and I'm especially proud since it was awarded by an institution that is near and dear to my heart. Mitch has truly practiced tikkun olam (helping to heal our fractured world) through his tireless work on behalf of Detroit's poor. I was uplifted and inspired when I attended his event at the Fox Theater a couple years ago to benefit the I  Am My Brother's Keeper Ministry, a homeless shelter in Detroit. Mitch has raised an impressive amount of money through his Hole in the Roof Foundation and has traveled to Haiti with his Schechter Day School classmate Rabbi David Wolpe.

Mitch Albom has more talent in his pinky finger than most people could even dream of having. He's turned his books into movies and stage productions. He's an accomplished playwright whose current production about Ernie Harwell is on stage in Detroit. In one day, I read his Free Press column, listen to him on the radio, and then see him on TV as an ESPN commentator. And somehow, in that same day Mitch finds the time to raise money to benefit the neediest among us. He might not be the most religious guy, but he has a tremendous amount of faith. He doesn't have a reputation of being a particularly warm guy on the outside, but there's no question about how warmhearted this guy is.

Congratulations to Dr. Mitch Albom on his honorary degree from the Jewish Theological Seminary.

Rabbi Joyce Newmark Returns to Jeopardy to Defend her Title

Rabbi Joyce Newmark of Teaneck, NJ won $29,200 in her first appearance on the television game show "Jeopardy!" last night. She returned to defend her title tonight, but came up empty.

She was welcomed back onto the show by host Alex Trebek who mentioned that she won the night before on the twentieth anniversary of her ordination as a rabbi from the Jewish Theological Seminary. He also asked her how long there have been female rabbis and if it's difficult to be one. Newmark answered the question very well, basically explaining to Trebek that she's never been any other kind of rabbi other than a female one.

Here are two video clips from Rabbi Joyce Newmark's second appearance on "Jeopardy!".



JTA Article

Raise Your Glass - The Maccabeats Purim Song

This year is a leap year on the Jewish calendar so there is a second month of Adar. The fun and silly holiday of Purim occurs this month and that means the levity has begun. Two funny videos for Purim are already attracting quite a bit of attention on YouTube.

The Yeshiva University a capella group The Maccabeats have followed their smash hit for Hanukkah with a Purim version of Pink's "Raise Your Glass." It might not go viral like "Candlelight" did (4.725 million views and counting), but it's fun nevertheless.




Yael Buechler, a very creative senior student in the rabbinical school at the Jewish Theological Seminary in New York, created a video parody of Sesame Street's Bert and Ernie starring the Seminary's Chancellor Arnie Eisen ("Ernie") and Professor Burt Visotzsky ("Bert"). Yael told me that students have joked about Burt as "Bert" and Arnie as "Ernie" for a number of years (probably for as long as Eisen has been chancellor). Since Buechler's recent video creations have become very popular within the JTS community, she explained that the Chancellor and Rabbi Visotzky were eager to be in this latest hit. She wrote the script based on a Bert and Ernie scene and substituted the Purim pastry hamantaschen for pizza. As you can see, Eisen and Visotzky did some ad libbing as well. Even though I took a few courses with Prof. Visotzky, I was not aware of his dead-on Bert impersonation. It's great to see these academics be such good sports for the sake of some Purim fun.



Jacob Richman has posted 68 Purim videos on his website. Check it out.
More Purim fun to come!

A Tribute to My Teachers

As the first decade of the new millennium comes to a close, I thought I would pay tribute to the teachers who have influenced me most during these ten formative years of my life. Like many, I feel nostalgic on New Year's Eve as another year becomes history, and I feel especially nostalgic as the final hours of this decade pass.

I have learned a great deal from these teachers. Some have taught me in a classroom setting and some have provided valuable insight in a less formal way. Some of these teachers gave me experiential opportunities and others have guided me toward exciting endeavors and encouraged me to think differently. Friedrich Nietzsche said, "One repays a teacher badly if one only remains a pupil." I hope that in my current and future pursuits in the field of Jewish education and beyond I will be able to repay these influential teachers.

RABBI DANNY NEVINS - Every rabbi needs a rabbi. Danny came to Adat Shalom Synagogue, my hometown congregation, as the young junior rabbi in the summer of 1994 as I was preparing to leave for college. However, he played a pivotal role in my decision to become a rabbi and proved immensely helpful to me in the past decade. Whether for spiritual guidance, to answer a quick question, or to discuss challenging matters of Jewish law, Danny has always been there for me.

RABBI BILL LEBEAU - During my first year of rabbinical school at the Jewish Theological Seminary, I immediately regarded the school's dean, Rabbi Lebeau, as a wise sage who was a great listener and always had practical advice. At the conclusion of that year, he announced that he was stepping down as the dean to focus on fundraising for the Seminary. I couldn't have been more disappointed. However, a couple years later he returned to the deanship and was a guiding light as I completed school and entered "the real world."

RABBI NEIL GILLMAN - The first time I thought seriously about theology was in the late 1990s as I prepared to apply to rabbinical school and wrote my admission essays about what I believed. One individual, through his writing and his courses, has helped me formulate and make better sense of my theology. Not only did Neil Gillman teach me about theology, he also helped me feel completely comfortable teaching the subject. Whether I'm teaching "Jewish Theology" to adults or teens, I draw on what I learned from his classes.

RABBI DAVID KRAEMER - Talmud study became fun for me the first time I sat in David Kraemer's class. Now the librarian of JTS, he drew me in to his discussions by telling stories to complement the Talmud text. His deep knowledge of the history of eating in the Jewish tradition and the foundation of the kosher laws has been invaluable to me as I launched my own kosher certification agency.

RABBI BURTON VISOTZKY - It's been said that to truly understand the world of midrash, one needs a teacher who can unlock the door to this collection of rabbinic literature. For me, the gatekeeper was Burt Visotzky. During my final years of rabbinical school, he encouraged me to explore the text deeper and write my own midrashim. In these exercises I discovered my love of writing and commenting homiletically on the richness of biblical narrative.

RABBI ALAN SILVERSTEIN - I learned to be a congregational rabbi while living in Caldwell, New Jersey and serving an internship under the tutelage of Rabbi Silverstein. Regarded as one of the most successful congregational rabbis in the Conservative Movement, he gave me countless opportunities to find my voice, teach, and counsel in this amazing community. I will forever be indebted for these opportunities.

MICHAEL BROOKS - While I had planned to serve as a congregational rabbi after being ordained, the best job opportunity presented itself in Michigan at the University of Michigan Hillel Foundation in Ann Arbor. Michael Brooks, the executive director, taught me the ins and outs of working with Jewish college students. My first year at the Hillel was Michael's 25th as the director and his experience and knowledge was legendary. Leaving important articles on my desk for me to read was a daily occurrence, as was forcing me to think differently on a whole host of subjects. Michael's perspective and connections were essential in my first "real world" job.

RABBI JOEL ROTH - I joke that Rabbi Roth is my "kosher hotline." As a Talmud scholar, his courses on Jewish law were captivating. As a kosher expert, he has been a beacon for me as a kosher supervisor. When I was hired by Tamarack Camps to serve as the year-round rabbi and kosher supervisor, I returned to the Seminary for one-on-one training from him and I am certain I couldn't work in the field of kosher certification without his guidance.

RABBI HAYIM HERRING - Hayim has found a niche as sort of a business coach for rabbis. The fact remains that the "rabbi as corporate executive" training does not exist in the rabbinical schools. Hayim created necessary programs to train rabbis as executives through the STAR Foundation, which ceased operations recently. Hayim has motivated me to focus on the entrepreneurial aspects of my rabbinate. He is a leading thinker when it comes to technology and our conversations have always been inspiring and stimulating.

RABBI IRWIN KULA - Irwin is my guru. Every time I read one of his articles, I find myself highlighting each word and shaking my head affirmatively. More than any rabbi today, Irwin gets it. I first worked with him during the first months of this past decade when I served an internship at Clal in New York City. So, it's only appropriate that I finished this decade in the same office learning at his feet. Irwin, together with Rabbi Brad Hirschfield, has taken the organization that Rabbi Yitz Greenberg founded into several new directions and spread his wisdom wide into the global marketplace of ideas. Along with my colleague Rabbi Rebecca Sirbu, Irwin and Brad created a dynamic fellowship for rabbis called "Rabbis Without Borders." Participating in this new initiative was nothing less than life-changing. As the borders disappear in the global Jewish community of the 21st century, Irwin has inspired me to think about my rabbinate and my contributions to the Jewish people in new and creative ways. He has energized me to focus on the role of technology and social media in Jewish life, and invigorated me to write more. Our private conversations have been true blessings. Irwin is one of the most charismatic leaders in religion today and I am deeply honored to learn from him.

It has been a wonderful decade for me. One in which I have become a rabbi and a father. One in which I have worked passionately to contribute to society and the Jewish world. I pray that I will continue to be inspired by wonderful teachers in the future, and that I will come to be regarded as an inspirational teacher for others -- lighting the sparks for students just as my teachers have lit sparks for me.

I wish everyone a happy and healthy new decade.

Richard Dreyfuss as Abraham Joshua Heschel

Here's my latest post on the "Rabbi J in the D" blog at Community Next

One of my favorite movies as a kid was 1987′s “Stakeout” starring Richard Dreyfuss and Emilio Estevez. Watching the movie on VHS (remember those?) years later as a college student at around the same time I was discovering the writings of the Jewish theologian and civil rights activist Rabbi Abraham Joshua Heschel, I don’t recall ever thinking to myself, “You know, that Richard Dreyfuss is so good at playing Detective Chris Lecce in “Stakeout,” he’d do a fine job playing Heschel too.”

But, Dreyfuss has actually gotten rave reviews playing Rabbi Heschel in “Imagining Heschel” at the Cherry Lane Theater in New York. This, of course, isn’t the first time the actor played a teacher. After all, he played music teacher Mr. Glenn Holland in the 1995 film “Mr. Holland’s Opus.”

The Adin Steinsaltz Talmud and the Global Day of Learning

In 1994, following the death of my maternal grandfather, David Gudes, I received his entire library of Jewish books. In his collection were all of the volumes of Rabbi Adin Steinsaltz's translation of the Talmud into English that had been published thus far. These beautiful light-yellow volumes prompted me to start learning Talmud as a college freshman. At first, I would sit in my dorm room by myself and try to make sense of the Aramaic with the assistance of Steinsaltz's translation. Then I began learning with my friend and first chavruta (study partner) PJ Cherrin in the library of the campus Hillel. Those Steinsaltz volumes proved helpful as I began to navigate my way through the "Sea of Talmud."

In rabbinical school, at the Jewish Theological Seminary, the Steinsaltz English edition was banned from use because it was considered to be a crutch for those who were too challenged by the puzzling Aramaic of the text. In other, more traditional, circles Steinsaltz was shunned because he altered some of the long-standing conventions when he placed his commentary in the space traditionally reserved for the commentator Rashi and changed the traditional layout and pagination in his translation.

While I wasn't allowed to use my grandfather's Talmud set with Steinsaltz's English translation, I often referred to the Steinsaltz translation of the Talmud into understandable Hebrew. The addition of vowels, punctuation and a contemporary commentary made Talmud study much more accessible for me and for many thousands of other students.

Steinsaltz’s undertaking is coming to an end with his publication of the final remaining Tractate (Chulin) into the more manageable Hebrew (his English translation ended after only a dozen or so volumes were complete). In celebration of this milestone, Rabbi Steinsaltz has declared this Sunday to be a "Global Day of Jewish Learning" to raise awareness about the joys and spiritual reward of Jewish study. Through Rabbi Steinsaltz’s organization, The Aleph Society, and with the leadership of Detroit native Rachel Weiss Berger, a website has been set up for individuals to locate resources for self learning.

I am excited to be one of the local teachers who will lead a session on the "Global Day of Jewish Learning." My session will explore the theme of water as it runs through Jewish texts and tradition. Water is an appropriate subject for a day when the world celebrates the work of a man who helped the Jewish people navigate through the Sea of Talmud.

Avot: My Teachers

Yesterday was Father's Day. It was my 7th Father's Day as a Dad. I love Father's Day because it's a chance to honor fathers and to appreciate fatherhood.

Yesterday, in addition to thinking about my father and father-in-law who have both been influential teachers in my life, I also took some time to consider the role of my teachers as father figures.

Last month, while in New York City, I spent an afternoon honoring the memory of two of my teachers. I went to the Beit Midrash at the Jewish Theological Seminary (JTS), where I spent six years learning the ancient texts of the Jewish people. There, a gathering of my teachers, classmates, and current rabbinical students paid tribute to Rabbi Morris Shapiro, of blessed memory. Rabbi Shapiro, ordained by Yeshivat Chochmei Lublin, spent many years as a sage consultant in the Beit Midrash where he was available to help students struggling over a passage of Talmud text. This was the 30-day anniversary of his recent death marking the end of the shloshim period and it was a fitting learning session in his honor. Sitting there with my own rabbi -- Danny Nevins -- and two of my classmates -- Josh Cahan and Rachel Ain -- I couldn't help but to think of all the wisdom that Rabbi Shapiro had passed from the Old Country to the rabbis of tomorrow.

From the Seminary, I ventured downtown to an apartment across the street from the Empire State Building. This apartment -- the home of my beloved college professor Jonas Zoninsein, of blessed memory -- was now a shivah home where his family, friends and colleagues gathered to reminisce about his life. Professor Zoninsein was my teacher at James Madison College at Michigan State. A scholar of Latin American economics, he taught with devotion to the subject and a passion for education. I had the merit of sharing some stories from my undergraduate experience in his classroom with his daughter Manuela.

Both of these teachers were so passionate about their teaching that they took on a fatherly role to their students.

And then yesterday morning, on Father's Day, I received word that a project I created for one of the many classes I took with Rabbi Neil Gillman at JTS was included in a website in his honor. "Beit Nachum" was created to honor Rabbi Gillman, a theologian who taught at JTS for decades. As the website states, "Just as the students of Hillel and the students of Shammai disseminated and built upon the Torah of their teachers as Beit Hillel and Beit Shammai, we honor and build upon the Torah of our teacher as Beit Nachum. We have learned, through Rabbi Gillman's example, that the words of the living God can inspire lifetime of intellectual integrity, theological courage and humility."

During my time at the Seminary, Rabbi Gillman played a very father-like role to me and many other students. He was kind and gracious, but wasn't afraid to let a student know when they possessed the potential to do better. I decided to submit a creative midrash on Akeidat Yitzchak (The Binding of Isaac) for inclusion on the Beit Nachum website. It is the story of this biblical event as told by Isaac as a guest on the Jerry Springer Show. It is evidence of the freedom that Rabbi Gillman gave his students to be creative and to think and write out-of-the-box.

Happy Father's Day to all the dads out there, and to all of my teachers... Thank you.

Honorable Menschen: Michigan's Levin Brothers

While living in New Jersey during rabbinical school, I attended a benefit dinner for the Jewish Theological Seminary (JTS) in which Senator Jon Corzine was honored.  Prior to the event, questions were raised as to whether it was wise of JTS to honor a politician while he was serving in office. Honoring Corzine, the former Goldman Sachs Chairman and who after serving as senator became the governor of New Jersey, would bring in a lot of contributions to JTS, but it also upset several donors who saw this as the Seminary engaging in partisan politics.

Now the local region of the Seminary here in Michigan is honoring not one, but two politicians. And yet, there won't be any objection to this event because of the reputations of the politicians who will be honored. In the Detroit Jewish community, Carl and Sandy Levin have earned their "Favorite Sons" status over a combined sixty-plus years in elected office. The Jewish Theological Seminary will honor the Levin brothers at a brunch on Sunday, April 18, 2010.

The Levin Brothers are making big news today, following yesterday's decision of House Democrats to make Sandy Levin acting chairman of the House Ways and Means Committee. Today's Detroit Free Press reports that Sandy's "ascension, taken with his younger brother Carl's chairmanship of the Senate Armed Services Committee, creates what the Christian Science Monitor called 'one of the most powerful brother acts in Washington since the Kennedys.' The Office of the House Historian said there have been four instances of brothers serving as chairs of congressional committees at the same time but none since 1881. And there is no precedent for brothers chairing committees as powerful and prestigious as those headed by the Levins."

A few months ago, PBS aired a documentary about the history of Jewish Detroit in which Sandy and Carl Levin were interviewed together about their beloved neighborhood in the City of Detroit. Their interview was a touching tribute to their upbringing and the city they love. Many described the scene not as two elected officials being interviewed by a documentary filmmaker, but as a couple of local Jewish grandfathers waxing nostalgic about their childhood and the old neighborhood.

I first got a sense of Carl Levin's character when a good friend of mine worked on his re-election campaign as a fundraiser. I would hear her tell people that she works "with Carl" as opposed to "for Senator Levin." However, that is precisely what the laid back senator wanted his staff to say. While he's served in the Senate since 1979, there's no ego there. Both Carl and Sandy are humble, well-respected men who can be aptly characterized by the term "mensch." I've met both men on several occasions and have found them to be warm and friendly, without a hint of that "Inside-the-Beltway Braggadocio."

Most people don't know that in addition to all of his accolades and accomplishments in the Senate, Carl Levin also founded a synagogue. A February 11, 1977 article in the Detroit Jewish News reports that when the former synagogue building of Congregation Mogain Abraham in Detroit was about to be demolished, Carl Levin (Detroit Common Council President at the time) and three others salvaged relics from the 63-year-old building to be incorporated in the new synagogue they formed called Congregation T'chiyah. "When Levin became aware that the former synagogue of Mogain Abraham (now Mt. Olive Baptist Church) was to be demolished as part of the Medical Center Rehabilitation Project, he proposed that the group make a bid to the city, which had purchased the structure, for the interior fixtures... the bid was accepted."

Years later, Carl Levin was walking in Detroit when he saw a pickup truck drive by with a stained-glass window in the back. He immediately recognized it as one of the windows from the synagogue, which was now a church. Even though, Congregation T'chiyah technically owned that stained-glass window, which had apparently been stolen out of the church, Carl stopped the truck and bought the stained-glass window from the man right there on the spot.

Today, I'm proud to be the part-time rabbi of Congregation T'chiyah; probably the only synagogue in the country to be founded by a U.S. Senator. I'm also honored that Sandy Levin's family is active in the congregation, continuing the Levin legacy at Congregation T'chiyah that began over thirty-three years ago. I'll be among the many who will come together next month to honor Sandy and Carl Levin, and to support the Jewish Theological Seminary.

With many politicians today, people seem to just be waiting for a scandal to occur. That is not the case with the Levin Brothers. Through their integrity and decades of hard work, they have actually made strides to give politics a good name.  They are just two nice Jewish boys from Detroit who earned law degrees and set out to make a difference by legislating in Washington in a non-politics-as-usual way.

Private Jewish Tutoring

Last weekend at a wedding, I was approached by a lovely couple who were very excited to see me after many years. It took me a moment to recall they were Brian's parents, but when I did, my excitement matched theirs. Brian was a student in the first class of Hebrew School I ever taught. I got my start as a Jewish educator as a young 18-year-old college freshman in East Lansing, Michigan. I taught the same group of students for three years in a row; from fourth grade through sixth grade.

After Brian finished sixth grade, his parents hired me as a private tutor to continue teaching him Hebrew and to train him for his upcoming bar mitzvah. For a year, I visited Brian at his parent's home on a weekly basis where we went over his Torah portion, haftorah (selection from the Prophets), and worked on his bar mitzvah speech. Some thirteen years later, I still remember learning about the Nazirite Samson with Brian. I didn't merely teach him to recite his Torah reading and haftorah; rather, we studied the biblical text with the commentary so that he understood what he was chanting to the congregation.

Brian's parents shared with me how meaningful that experience had been for their son. As they walked away, I found myself feeling nostalgic about the one-on-one Jewish education I offered Brian, and also about the article I recently read in the New York Jewish Week about private Jewish tutoring.

The NY Jewish Week cover story explained something I quickly discovered upon moving to Manhattan for rabbinical school over a decade ago. Many families choose to hire private tutors in lieu of Hebrew School. Writer Julie Wiener explains:

As seemingly growing numbers of families in New York and other major metropolitan areas eschew Hebrew schools for the convenience and intimacy of private tutors, many in the organized Jewish world — particularly those active in synagogues — worry that tutoring's individualized approach, part of a larger trend in modern American culture, poses a threat not just to synagogues, but to the very ideals of Jewish community.

The only thing that surprised me about Wiener's article was that it took this long for the topic to make the headlines. At the Jewish Theological Seminary in the late 90's, I had quite a side-business with the various private tutoring jobs I amassed. There was an e-mail list sponsored by the Rabbinical School Student Organization (RSSO). Local Manhattan families would post blurbs about their need for a private tutor for their son or daughter who was too busy to attend Hebrew school at the temple or synagogue, had a learning disability that required an individualized approach, didn't care for the Hebrew School teacher, or didn't get along with the other kids in Hebrew School. In some cases, the parents didn't want to join a temple or synagogue, preferring a do-it-yourself approach instead. In other cases, they didn't want their child to commit to the several hours a week of Hebrew School that was required to become a bar or bat mitzvah because of extracurricular obligations like hockey, soccer, dance, theater, or other tutoring time.

The compensation was great for full-time graduate students in New York City. In most cases, I was paid $80/hour, but tutoring a group of students (i.e., three) was upwards of $125/hour. Many of the jobs were advertised on the e-mail list, but the best tutoring jobs were passed down from graduating rabbinical students to younger rabbinical students.

When my friend and next-door neighbor Mickey Stanger graduated from the Seminary, I inherited several of his students. There was the young boy with ADHD who I tutored weekly for four years. His parents didn't want to renew their membership at the synagogue and the boy's learning disability wasn't handled appropriately by the teachers. In the first couple years, I taught him Hebrew and basic information about Jewish holidays and customs. When he turned twelve, we began to prepare for his bar mitzvah -- an intimate Havdallah service that I created specifically for him (do-it-yourself Judaism).

Those four years created a wonderful relationship not only with the young boy, but also with his parents. He never would have learned as much in a structured classroom, but I was able to personalize the lessons to meet his learning needs. Of course, it could be argued that while this family got what they wanted -- a personalized bar mitzvah ceremony that perfectly fitted their son's needs -- they did not gain a closer relationship to a synagogue community or a rabbi as they would have with the traditional Hebrew School and bar mitzvah path.

There was also the group of three rowdy boys I tutored weekly around the kitchen table. They would have been thrown out of their Hebrew School classroom each week for their disruptive behavior, but I was able to reach them through various techniques that would have been impossible for a teacher in a classroom. I also tutored a young girl in Hebrew reading. Sitting in her parents' multi-million dollar brownstone, I became the family's rabbi often finding myself counseling the parents through their bitter divorce. While I usually found myself walking into vast, beautiful Upper East Side apartments to a team of nannies, maids, and other tutors, it was not just the wealthy who engaged tutors. Some families, as the NY Jewish Week article explains, are either allergic to shul membership or found it was more cost effective to forgo Hebrew School tuition for private tutoring.

JTS Professor Jack Wertheimer is quoted in the NY Jewish Week article. He "wonders how well private programs can socialize young Jews to feel part of a congregation. One of the great advantages of Jewish children being educated in schools is that they are exposed to different types of Jewish role models. They see the rabbi, they see their teachers, they see other adults engaged in Jewish living. The private route limits the exposure of young people."

In the article, Rabbi Laurie Phillips, director of education at Congregation Habonim, likens Jewish studies tutoring to private sports lessons. "You can learn to play soccer with a tutor, but it’s a different experience if you’re learning one-on-one versus being part of a soccer team. You'll know how to play, but won’t know how to be part of a team." I think that's a fair assessment when it comes to tutoring in place of Hebrew School. Unfortunately, because of time constraints there aren't many families who are supplementing Hebrew School with tutors. It's usually an all-or-nothing proposition.

Along with the argument that these children are missing out on the community experience when they are only privately tutored, there is also the case of synagogue membership hurting. Many families join congregations so that their children can attend Hebrew School and become bar or bat mitzvah. When Jewish families in the metropolitan areas opt for private tutoring instead of Hebrew School, it also means they're going the do-it-yourself Judaism route as well and forsaking synagogue membership. That clearly hurts the synagogues.

Nevertheless, it appears that the private Jewish tutoring business is thriving. Some educators have incorporated and run large tutoring businesses for groups and individuals who opt out of the Hebrew School track. Rabbi Reuben Modek's website for his Hebrew Learning Circles program offers private bar and bat mitzvah preparation, as well as cultural and religious education. As if that alone won't infuriate local pulpit rabbis, Modek also advertises that he'll officiate at life-cycle events taking full advantage of the craving for do-it-yourself Judaism.

It's only a matter of time before this coastal and big city trend of private tutoring for those who opt out of Hebrew School makes its way to the "heartland" Jewish communities. Already, in the Metro Detroit area, one former synagogue bar/bat mitzvah tutor has begun advertising in the Detroit Jewish News that he can be hired for private tutoring for those not wishing to attend Hebrew School. Yes, this hurts synagogues, but ultimately let's hope it will make Hebrew Schools improve. Competition often does just that.

Basterds at the Seminary

JTA writer Ami Eden began his blog post about the showing of Quentin Tarantino's "Inglourious Basterds" at the Jewish Theological Seminary as follows:

There are many wonderful things to say about the Jewish Theological Seminary, but let's face it -- it's not exactly where all the hipsters meet. Honestly, how many times do you find yourself saying: I'm going to a really cool event at JTS tonight.

Important. Interesting. I'll even give you provocative (sometimes). But, cool?

Well, to be fair, I guess I also wouldn't characterize JTS as the hippest place in Manhattan. Sure, the six years I spent there in rabbinical school were some of the best and most exciting years of my life, but "cool" programs were not the Seminary's forte. Recently, times have been tough on JTS with harsh financial woes, budget cuts, and the downsizing of its faculty and staff. They have even decided to close the Seminary on Fridays to save money. I do give Arnie Eisen, the new chancellor, a lot of credit for trying to turn things around and improve the image of JTS. Although, some might do a double-take at the recent programs the Seminary has hosted.

First, there was the event a couple months ago hosted by Sports Illustrated Swimsuit Model Esti Ginzburg, and sponsored by Birthright NEXT and the Council of Young Jewish Presidents. The party for young Jewish New Yorkers was described as "an evening of fashion and passion." However, having JTS (the academic center of Conservative Judaism) sponsor a party hosted by a bikini model didn't sit well with many of my female rabbinic colleagues.

Rabbi Joanna Samuels wrote in the Forward, "An institution that trains clergy should probably stay away from events fronted by swimsuit models. People who learn, teach, and advocate for the highest values of our tradition are not going to increase Judaism's appeal - or their own - through forcing an association with low-brow celebrity culture. The religious leaders who chase after celebrities in the name of kiruv -lo and behold! -often turn out to be using their Torah-for-the-masses public face as a screen for their own narcissism or social climbing."

Well, I'm not sure the event demanded that level of criticism, but I too found it odd that JTS would host such an event. Hopefully, it achieved its mission of getting hundreds of professional, active, vibrant, young Jews to a party in which they could network (network, by the way, means date and then get married whereby they will produce Jewish offspring to repopulate the Jewish community).

The next event the Seminary produced could also be described as cool and controversial, although in a different way. When I received an e-mail publicizing the screening of Quentin Tarantino's film Inglourious Basterds, I immediately recognized it as the Seminary trying something new and different. When I read that Tarantino himself would attend the event, I booked a flight to NYC. I didn't want to pass up a chance to watch a Tarantino film with Tarantino. I've been a big fan of the filmmaker's for years, and Pulp Fiction, Reservoir Dogs, and the Kill Bill movies are among my favorites.

So, how does a Jewish academic institution like JTS come to host a screening and panel discussion of this violent, controversial, and profanity-laden film? Here's the story:

Rabbi Jack Moline, a Conservative rabbi in Alexandria, Virginia did what many rabbis (myself included) did on Yom Kippur this past Fall. He delivered a sermon based on the Holocaust film everyone was talking about -- Inglourious Basterds. Moline tells his congregation that this is, in some twisted way, a feel good Holocaust movie for us Jews. He explains that it is cathartic to view the film, in which the Nazis die horrific deaths, as a revenge fantasy. His sentiments were not much different than the sentiments of many rabbis, including Rabbi Irwin Kula. In his articulate review of the film on the Huffington Post, Kula concluded, "Thank you, Quentin Tarantino. You have reminded us, whether you intended to or not, that we are never as powerful as our greatest fantasies and never as powerless as our worst nightmares."

So, Jack Moline's sermon makes its way to Lawrence Bender, the producer of the film. Bender also reads Irwin Kula's review on the Web. He reports about both of them to Quentin Tarantino, who is interested in what rabbis think about the film. Rabbi Marc Wolf, vice-chancellor of JTS, suggests to Chancellor Arnie Eisen that the Seminary show the film and host a panel discussion including Lawrence Bender. Some calls were made, some Jewish connections to Hollywood utilized, and that's how a Hollywood producer came to find his way to 3080 Broadway to sit on a panel moderated by the Seminary's chancellor, and including Rabbi Jack Moline and Rabbi Amy Kalmanofsky (a biblical scholar and self-proclaimed lover of gory films).

Following the 2 1/2 hour film, shown in Feinberg Auditorium on a large, rented HD screen with dynamic stereo sound, Bender announced to the dismay of the audience that Mr. Tarantino would not be attending due to a sore throat. While I was certainly disappointed that I traveled to NYC to see and hear Tarantino, the panel discussion (titled: "Jewish Persecution and the Fantasy of Revenge") was very interesting nevertheless. It began with Chancellor Eisen reading from Irwin Kula's impressions of the film (the crowd was obviously taken aback when Eisen didn't censor himself in reading Kula's words which included a profanity or two). Kalmanofsky then gave an exciting perspective on why she loved the film so much and had no problem with the violence or the revenge cast upon the Nazis. Moline said much of what he had spoken in his Kol Nidrei address, and explained that he returned to the pulpit the next morning on Yom Kippur day to give a different take on Holocaust memory and the respect deserved by the victims. All agreed that after so many Holocaust films had been produced, this one offers a much different take. And one that was a breath of fresh air.

Lawrence Bender spoke about traveling to Israel and Munich with Tarantino to show the film to audiences there. Everyone laughed when he recounted the story of his sitting down to lunch with the actor who played Hitler. The actor was in full makeup and sat alone during the lunch break. Bender recalled that he sort of felt badly for the guy and joined him. Perhaps, the highlight of the panel discussion was Lawrence Bender's own father, who sat in the audience behind me and kept offering his own assessment of the film's message (see video clip below).

All in all, it was a much different JTS-sponsored program than I remember attending as a student at the Seminary. Things have certainly changed at JTS and I'm glad the administration is trying new things. Chatting with Marc Wolf earlier that day, he dropped a hint about what could be his next big production at JTS when he asked if I'd seen the Coen Brother's new film "A Serious Man." "Wouldn't it be interesting to hear them talk about that film here?" he asked.

Here's a video clip of Lawrence Bender and Arnie Eisen talking about Inglourious Basterds:

Ruth Messinger

Sometimes newspaper editors have to admit they got it wrong -- or that their words were not clear enough and led to misunderstanding. Such was the case when Andrew Silow Carroll (editor-in-chief of the New Jersey Jewish News) wrote about Ruth Messinger's speech to graduates of the Jewish Theological Seminary this past May.

Messinger (right) is the president of the American Jewish World Service and delivered an amazing commencement address at JTS, which is available as an audio file on the JTSA.org website. I first met Ruth Messinger during my final year of rabbinical studies at JTS when I invited her to speak to my fellow rabbinical students as part of a program I created called "Visions of the Jewish Future." As president of the rabbinical school's student organization I thought it would be beneficial to hear from some visionaries in the American Jewish community from outside of the Seminary's gates.

Silow-Carroll wrote about Messinger's speech in his paper, but Messinger wasn't thrilled with the way he characterized it. His column was mostly complimentary, but he suggested that she had gone too far in favoring non-Jewish causes over challenges closer to home.

Upon reading the column, Messinger was hurt and requested a face-to-face meeting with Silow-Carroll in which she explained the many Jewish projects at AJWS and touted the new Web resource On1Foot.org, an on-line compendium of rabbinic and contemporary texts on social justice. In my opinion, she really didn't need to defend the work of her organization in this way. She should have merely mentioned the humanitarian work AJWS provides to the developing world and explained to Silow-Carroll that this is a very Jewish act.

In a follow-up column Silow-Carroll (left) acknowledged that he "hadn't been aware of the Jewish learning that infused AJWS and should have asked. I also remembered that the Jewish world is big enough and rich enough to work on many levels, in many circles, in service of the local and the global. Those who would narrow the Jewish mission risk losing non-Jewish allies, young Jews interested in this kind of work, and the opportunity to live Jewish responsibility to its fullest."

At the end of his column, Silow-Carroll explains that his meeting with Ruth Messinger prompted him to deliver a d'var Torah at his newspaper's board meeting (something that hadn't been done in a long time). He found a good d'var Torah at On1Foot.org.

Bill Davidson

You couldn't go anywhere in the Detroit area this past weekend without hearing people talk about Detroit Pistons owner Bill Davidson. Last Friday night the sad news was about former Pistons coach Chuck Daly announcing he has Pancreatic Cancer. This past Friday night the sad news was that "Mr. D" had died.

Bill Davidson, the owner of Guardian Industries (a worldwide glass manufacturer), bought the Detroit Pistons -- a team that hadn't shown a profit in 17 years -- from Fred Zollner in 1974 for approximately six-million dollars (Davidson always said the reported seven-million dollar figure was overstated). The team is currently worth $480 million. He bought the team with his good friend Oscar Feldman, the team's long time legal counsel (Current Advisory Board Members include Warren Coville, brother-in-law Bud Gerson, sister Dorothy Gerson, Ann Newman and William Wetsman).

Bill Davidson will be remembered as an innovator in the National Basketball Association (NBA). He was the first owner to fly his team on a private jet ("Roundball One"), sit court-side among the fans rather than in a private box or suite, and purchase a state-of-the-art arena (The Palace of Auburn Hills) with all private funds. Mr. Davidson was also the innovator of the co-branding and sponsorship marketing that has become commonplace inside NBA arenas.

Bill Davidson was not your typical billionaire (according to the Forbes list his net worth totals over $5.5 billion). He could have worn expensive custom-made Italian suits, but he preferred warm-up suits and Members-Only jackets.

With Mr. D in a conference room at the Guardian headquarters.

His philanthropic reach was enormous. Personally, I found that wherever I traveled on my own educational and professional journey there was Bill Davidson.

As a young student at Hillel Day School of Metropolitan Detroit, I sat in classrooms that were part of a wing that Mr. Davidson named for his children Ethan and Marla Davidson (this was the first renovation of the school's Middlebelt campus). I studied for my master's degree at the William Davidson Graduate School of Jewish Education of the Jewish Theological Seminary in New York. As a Jewish educator I've been part of continuing education programs in the Metro Detroit area through TEAM (Teacher Educator Advancement Model), a program of the Hermelin Davidson Center for Congregation Excellence. As a staff member of the University of Michigan Hillel Foundation, I worked in a building that was established because of the generosity of Mr. Davidson and many of his friends.

As a rabbi I have led groups in Israel to the Davidson Center for Exhibition and Virtual Reconstruction in the Jerusalem Archaeological Park, Israel’s most important antiquity site in the Old City of Jerusalem which was funded by Bill Davidson.

As a rabbi in Columbus, Ohio I was a guest at a dinner at the home of Les and Abigail Wexner for Jewish communal leaders to meet the newest class of Wexner Fellows and Davidson Scholars. In 2005, the Wexners launched the philanthropic partnership with William and Karen Davidson through the financial support of Guardian Industries Corp. This new partnership established an annual cohort of 10 Davidson Scholars as part of the Wexner Graduate Fellowship.

The Davidson school at the Seminary is a great example of Mr. Davidson's philanthropic mission. He shared his thoughts about the vision of the school, but then allowed the school's leadership to lead. He cared deeply about the students at the Davidson school and was eager to solicit their feedback. In January 2005 he invited the Davidson School's alumni who live in Metro Detroit to his office at Guardian Industries to have lunch and discuss the school, Jewish education in general, and the future of the Conservative Movement (see blog post). It was evident that he did not merely want to endow a school; he wanted to make a significant difference in Jewish education. At the Davidson School it was not uncommon to hear fellow students refer to Bill Davidson as "Uncle Bill".

At the Jewish Community Center in West Bloomfield, I walk by his Jewish Sports Hall of Fame plaque (right) each time I walk into the fitness center to work out. Mr. Davidson was inducted into the Michigan Jewish Sports Hall of Fame in the organization's first year. He was also inducted into the NBA Hall of Fame in 2008.

Bill Davidson's philanthropy was immense. The University of Michigan, Jewish Theological Seminary, the Weizmann Institute, and Technion-Israel Institute of Technology all benefited from his great fortune. In 2007, Mr. Davidson donated the second largest gift ever devoted to a Jewish cause with his $75 million donation to Jerusalem’s Hadassah Ein Kerem Hospital. The hospital tower will be named for Davidson’s mother, Sarah Wetsman Davidson, a longtime Hadassah volunteer leader.

Regarding the Hadassah gift, Jonathan Aaron (Davidson’s assistant and son-in-law) was quoted in the Forward as saying, "Mr. Davidson doesn't usually fund brick-and-mortar type projects, but here there was the history and the family ties."

Detroit Free Press writer Mitch Albom summed up Mr. Davidson's devotion to the State of Israel in his column yesterday. He wrote, "His love for the Jewish community and the state of Israel was unrivaled. As many tears are shed for his death in Detroit, there are likely that many falling in parts of the Holy Land. Davidson, who sometimes got on his private plane in pajamas and flew overnight to Tel Aviv, walked with the biggest names in that country. And his generosity -- there, here and elsewhere -- will be missed."

This past December, Bill and Karen Davidson along with Jon and Mary Aaron invited all local alumni of the Jewish Theological Seminary to their suite at the Palace of Auburn Hills to watch the Detroit Pistons play. It was a very generous way for the Davidson family to acknowledge local rabbis, cantors, and educators. But more importantly, it gave all of us a chance to say "thank you" to this wonderful and kind man in his own home -- in his Palace. Bill Davidson was a mentsch.

We'll miss you Mr. D! Thank you for your immense contributions. Our world is a better place because of your generosity, demeanor, and leadership. May his family be comforted with the blessings of his memory.