Sunday, March 31, 2013

Wedding Websites and Apps Are New Buzz

Couples about to be married can add  a "Wedsite" to their pre-wedding to-do list. Not too long ago wedding guests had to make a phone call to inquire where the couple was registered for gifts. They didn’t know much about what to expect at the wedding. And they likely had to wait for the rabbi to speak under the chuppah to learn how the happy couple had met.

Today, it’s become standard operating procedure for couples to publish a website in the months leading up to the wedding. These websites — also known as “wedsites” — started off as basic one-page sites on the Web that included a few photos of the couple, the wedding date and location, and a guest book. Fast forward to 2013 and many couples now set up interactive sites complete with multimedia slideshows and videos, meet the bridal party pages, shopping portals to the gift registry, video clips of the band at past weddings, and surveys about what songs the guests want to hear.


Monday, March 25, 2013

Passover Message 2013


Passover 2013 - Rabbi Jason Miller

As we celebrate the Jewish festival of Passover this year, we will ask several questions. One question I encourage all of us to ask -- no matter our religion, age or current location on this earth -- is how we plan to make this year different from past years?

The tradition of the Passover seder is to recite the same story of our ancestors in the desert that has been told throughout the generations, but each generation must tell the story differently. Indeed, each year we must tell the story a little differently to make it relevant to our lives and to our children's lives. I pray that we each have the opportunity to claim that which enslaves us and to find the courage within ourselves to fight for our freedom and be a part of the positive change so desperately needed in our world.

Wishing everyone a very happy and healthy Passover.


Thursday, March 21, 2013

Haggadah Feeling - Some Fresh Haggadot for Passover

I began collecting different versions of the haggadah, the Passover seder’s playbook-script-manual, when I was in college. It all started by ordering a new one each year in anticipation of the holiday and somehow my collection now exceeds 100 and has demanded its own bookcase. This pales in comparison with the vast haggadah collection of Irwin Alterman of blessed memory, a brilliant community leader in Detroit who passed away earlier this month and had an exquisite library of some 1,500 haggadahs. His son, a childhood friend, tells me that plans are underway to allow the public to admire his collection soon.

For many Jewish families the version of the haggadah is as much a family tradition as the food served during the seder meal. Just ask many Jewish Americans and they’ll tell you about their deep connection to the Maxwell House Haggadah from childhood seders.

The 21st century, however, has seen a seismic shift from the rather bland (and free) Maxwell House Haggadah to more creative versions. And that transition has also afforded many Jewish families some poetic liberties with the seder script. The more traditional families have always tended toward the keva (Hebrew for rote or routine), while more progressive families allowed for more kavvanah (that unscripted spontaneity)  while telling the Passover story. Truthfully, the seder was always intended to be a symposium or talk-feast with an ample mix of both keva and kavvanah. A famous rabbi quoted in the haggadah believes one must only mention the paschal lamb, matzah and bitter herb to fulfill the obligation of the seder. The rest as they say is commentary.

Tuesday, March 19, 2013

The Maccabeats Channel Les Mis for Passover

I don't usually include Passover videos on this blog because, well, there usually aren't any worthy of watching. Until this Pesach that is!

The Maccabeats, Yeshiva University's acclaimed a capella group, do a wonderful job using the songs of Les Miserables to tell the Passover story. This video has much more acting than their previous Jewish holiday fare and the college boys do a nice job with it. No doubt this Pesach parody video will hit the million view mark on YouTube just as the Maccabeats' previous creations did.

Enjoy and Chag Sameach!

Friday, March 15, 2013

Fun Passover Activities for the Seder and Beyond

Passover, which begins on March 25, is one of the most widely observed Jewish holidays. Each year during the Passover seder, Jewish people attempt to integrate the old traditions of the holiday with innovations. Mostly, these innovations are meant to keep the children (and many of the adults too!) alert and engaged during the seder.

Innovations in the Haggadah are certainly valuable for keeping things fresh at the seder while still sticking to the centuries-old script. However, for young children it can be a frustrating and kvetchy experience as they watch each adult at the table take a turn reading the midrashic commentary of our ancestors' exodus from Egyptian slavery -- no matter how lovely the artwork is in the newly published Haggadah.

Rabbi Vicki Tuckman, on the ReformJudaism.org website, writes that the "most important thing in leading a Passover seder is feeling that you have the freedom (pun intended) to be as creative as possible." These days many families -- especially those with young children -- are scrapping the traditional seder symposium and opting for fun activities that keep everyone participating. Some families I spoke with pitch tents in their living room and tell the Passover story while pretending to be the Israelites camped out in the desert.

In the weeks leading up to Passover, which arrives quite early this year, I had the opportunity to review a few games and activities that I plan to use to keep my kids having fun at the seder this year. Some of them I've been using for years and others I've only discovered this year.




Friday, March 08, 2013

Shabbat Around the World

I've experienced Shabbat in some very interesting places. One of the most memorable Shabbat lunches I can recall was in the home of a Chabad rabbi and his family in Kharkov, Ukraine. This was in August 2005 when I led a small Hillel/JDC mission of University of Michigan students to the Former Soviet Union.

The food at that lunch was delicious and the new plates of food seemed to continuously appear throughout the afternoon. As dessert was being served we sang Shabbat zemirot (festive songs) together. The students recognized the traditional songs and began harmonizing. The rabbi asked me to say a few words of Torah and I spoke about the pintele yid – that spark of Judaism that can be found throughout the globe. While the food might be different and some of the customs are unique to that community, the spark is there. How wonderful it is, I explained, for us Americans to travel to the Former Soviet Union in the 21st century and enjoy a warm, spiritual Shabbat, singing the Hebrew songs that are so familiar to us.




In Parashat Vayakhel (Exodus 35:3), the Torah says, לֹא-תְבַעֲרוּ אֵשׁ, בְּכֹל מֹשְׁבֹתֵיכֶם, בְּיוֹם, הַשַּׁבָּת "Do not light a fire in all your dwellings on Shabbat". Why is it necessary for the Torah to state settlements in the plural? Shouldn’t it be enough to say that we are forbidden from kindling fire on Shabbat? Why is it necessary to have the designation "throughout your settlements?" After all, the Torah doesn't add words or letters unnecessarily.


Thursday, March 07, 2013

Alleged Fraud with Tech Fund in Haredi Schools

The importance of increasing access to technology in our schools became a top priority during the Clinton Administration. In that vein, President Clinton and VP Al Gore sought to incorporate technology into the classroom and ensure equal opportunity for students to benefit from technology by creating E-rate. In the years since its creation, these federal grants have helped public and private schools across the country connect to the Internet, increase the number of computers in classrooms, and provide technology training for teachers.

Julie Wiener, a former Detroit Jewish News columnist who is now associate editor of The Jewish Week in New York, recently uncovered potential fraud relating to the E-rate program in ultra-Orthodox schools in New York. In a three-part exposé Wiener, together with special correspondent Hella Winston, explained how several ultra-Orthodox day schools and yeshivas in the New York area have been receiving millions of dollars of technology through the E-rate program, but never actually putting that technology to use in their schools because of their community’s disdain for the internet.

Julie Wiener, associate editor of The Jewish Week, discovered the potential fraud with the E-Rate program.

Wiener’s four-month investigation revealed that of the almost 300 Jewish schools benefiting from E-rate, ten schools (all but one Chasidic) collectively were approved for nearly $9 million in E-rate-funded services in 2011, which amounted to almost one-third of the Jewish total. One yeshiva submitted requests in 2012 for 65 direct connections to the Internet including 40 computers, but no computer or Internet connection were ever installed. Wiener’s investigation also found a disparity in the amount of technology funding the New York area’s ultra-Orthodox schools were receiving. She writes, “While Jewish schools enrolled approximately 4 percent of the state’s K-12 students, they were awarded 22 percent of the state’s total E-rate allocations to schools and libraries.”

After reading the three-part series I had a chance to talk with Wiener about her investigative reporting and what she hopes will happen now that these schools’ alleged misuse of a federal technology fund has become publicized. “I’d like to see more investigation and oversight on the part of the FCC and the USAC [Universal Service Administrative Company, which oversees E-Rate], including more audits and actual visits to make sure the equipment that’s actually paid for is being used. I also want more people to know about E-rate. There are more schools that could benefit that haven’t even heard of the program.”

Wiener, who has been writing about Jewish education and technology over the past few years, says she first honed her investigative skills at the Detroit Jewish News in the mid-1990s. She answered some questions about the E-Rate story:

HOW DID YOU FIND OUT ABOUT E-RATE?
My colleague Hella Winston, who has done a lot of coverage of the ultra-Orthodox community, got a tip from someone several months ago and then found the E-rate Central site, where all the data is contained. The idea immediately appealed to us, because the Asifa – the May 2012 [Haredi] rally against the Internet – was still fresh in our memories, and also, I had been covering the whole issue of technology in Jewish education and yet had never before heard of E-rate. Initially, it felt overwhelming to go through the enormous amount of data, but fortunately I was taking a class at CUNY Journalism School this fall, which both inspired me to do data-driven articles and empowered me.

WHAT WAS THE PROCESS?
We decided early on to narrow our focus to New York State. That’s because this was already an enormous project, and because we are based in New York. We also knew that New York has the largest number of fervently Orthodox schools, and when we started we were unsure if the E-rate application process and rules vary from state to state. It turns out they don’t, but it still made our lives easier to focus on New York. I am hoping other journalists will follow our lead and look at E-rate use in other states with relatively large Jewish populations.

We spent a lot of time researching E-rate online, going through various audits and rulings, and congressional testimony about it. We also researched the schools and service providers online. To learn more about what goes on inside the schools, we spoke with the Jewish Education Project and various alumni of these schools. Hella has a whole network of people who have left or currently live in the community. We were reluctant to approach the schools, or even the E-rate consultants/USAC people until very late in the process, as we were worried someone might tip off the schools, making it difficult for us to obtain information, or even, if there was fraud happening, making a cover-up easier. Also, the program is so complicated and confusing that we wanted to make sure we understood it well before we interviewed anyone.

WHAT RESPONSE HAVE YOU GOTTEN SO FAR?
Overall the response has been very positive. Many of our readers are horrified that this is happening and concerned about this community – which doesn’t even use the Internet – getting tens of millions of dollars that other schools might make better use of. Assuming that at least some of this money is being misused – and it is hard for me to imagine it is not – this is hardly a victimless crime: USAC denied over $2 billion in requests last year, and for the past few years only the highest-poverty schools have been eligible for Priority 2 services – connections that make it possible to bring the internet into individual classrooms. Also, the money comes from a tax that we all pay into – the Universal Service Fund.

We’ve certainly gotten a number of angry comments from the ultra-Orthodox community – mostly along the lines of, “Why are you always picking on the ultra-Orthodox?” and “Why put this in the papers rather than just notifying the authorities?” There have been very few substantive critiques from the ultra-Orthodox as no one has explained why these schools need such costly tech services or how they are using things.

Yes, E-rate can be used for some non-Internet expenses, but the fact is that these schools are billing a lot of money for the Internet too and some have spent millions of dollars over the years. I find it interesting that none of these schools or service providers will talk to us, that there is no effort to show that they have the equipment they’ve billed E-rate for and how they are using it to benefit their students. Also, we live in a democracy, and the public has a right to know how tax dollars are being spent, particularly nowadays when government coffers are stretched so thin.

DO YOU THINK THERE IS FRAUD?
I have to be careful here, because I don’t want to be accused of slander or libel. However, I think that at the very least something inappropriate is happening. It makes no sense why schools that don’t give students access to the Internet – or even, in many cases computers – are disproportionately benefiting from this program, particularly when there are other schools whose needs are not being met. I am also puzzled as to why the USAC and the FCC have allowed this to go on for so long.

I should note that I doubt that, if there is fraud, the money is enriching individuals or going to fund luxuries – my guess is that it is sustaining the fervently Orthodox community which is financially struggling because individuals have very large families and don’t see public school as an option, most receive minimal secular education or career training, and many men study full-time, rather than work. While I sympathize with their need for money, it is not fair to ask the government to subsidize this lifestyle. If they invested in secular education or even considered enrolling in public schools, and if they encouraged people to pursue the training necessary for modern careers, they would be in a very different situation.

WHAT DO YOU HOPE WILL COME OF THIS ARTICLE?
I hope FCC and USAC investigate this matter and seriously audit these institutions – both the service providers and the schools. I also think it’s important for the public to be aware of the E-rate program – something that is little-known outside the circles of IT people at schools – and the Universal Service Fund, particularly at a time when all tax dollars are being increasingly scrutinized.

The Jewish Week’s three-part story on E-Rate and the Ultra-Orthodox schools in New York begins here.

Originally published in the Detroit Jewish News

Monday, March 04, 2013

Humor and the Holocaust: Where the Line's Drawn

The New York Times article in yesterday's Sunday Review section titled "The Holocaust Just Got More Shocking" uncovers the recent scholarly discoveries that the Holocaust was in fact even more catastrophic than researchers once thought. Such news almost 70 years after the Shoah reaffirms what a horrific, devastating era this was in human history.

The Holocaust researchers, according to the Times article, "have cataloged some 42,500 Nazi ghettos and camps throughout Europe, spanning German-controlled areas from France to Russia and Germany itself, during Hitler’s reign of brutality from 1933 to 1945. The figure is so staggering that even fellow Holocaust scholars had to make sure they had heard it correctly when the lead researchers previewed their findings at an academic forum in late January at the German Historical Institute in Washington."

It is evident that while we are several generations removed from the Holocaust there is still new information coming to light about this dark period in European Jewish history. This makes it even more difficult to find humor in comedy from such tragedy and yet there has not been a single tragedy in the world that has been free from the reach of comedy. Comedians crack jokes about 9/11, worldwide natural disasters, the Chernobyl incident, plane crashes, Space Shuttle tragedies, and horrific mass murders. A common refrain following such off-color jokes is "Too soon?" But, when really is it not "too soon" to tell a joke about a catastrophe on par with the Shoah? Where is the line of taste when it comes to humor about the Holocaust and who do we trust to draw such a line?

An Austrian actor plays Hitler during a Berlin production of Mel Brooks' musical The Producers (AFP/GETTY)

Friday, March 01, 2013

The Last Year in Jewish Technology

Once again The Jewish Week asked me to try and summarize the last year in technology from a Jewish angle. This was not an easy task since technology is increasingly so much a part of our lives and it affects all areas of our world including religion. I decided to come up with the ten big Jewish/Technology-related stories. What follows is what I submitted to The Jewish Week:

A few years ago when I was asked to start the Jewish Techs blog for The Jewish Week, I was concerned there wouldn’t be enough material to write about. After all, there are a lot of worthwhile news stories about technology and a lot of interesting topics in the Jewish world, but I wasn’t sure there would be enough areas of integration. Boy, was I wrong.

Image Source: RustyBrick

Religion in general and Judaism in particular are very much enmeshed in the field of technology. As our world becomes more dependent on technology, our Jewish lives are adapting as well. Jewish visionaries are at the head of the tech revolution and hi-tech innovation has been a driving force in Israel’s economic growth in the 21st century. The Internet and tech gadgets have revolutionized Jewish learning in ways never imagined before. A set of the Talmud that once occupied an entire shelf now resides on a Smartphone with full search capabilities. The Dead Sea Scrolls were once only available to those able to travel to Jerusalem, but they are now available to the world on the Web. And it is no longer unusual that the homebound are participating in High Holy Day services virtually.