Yiddish Everywhere and Late Night TV Goes For the Jewish Triple Play

I've always maintained that if an alien from Outer Space arrived in the United States and spent just a short period of time here, he would conclude that Jews make up much more than the measly 2% of the population that we actually do. Jewish people are influential in many areas of society and somehow Jewish themes and words seem to always creep into pop culture.

Take the Yiddish language for instance, which has long been considered the dying language of the Jewish people. Many Yiddish words have crept into popular parlance as I blogged about this summer when presidential candidate Michele Bachmann mispronounced the word chutzpah. Just a few weeks ago another candidate for president, Mitt Romney, attempted to say the same Yiddish word in a televised debate. "I like your chutzpah on this, Herman," Romney said to Herman Cain. Romney's pronunciation was much better than Bachmann's, though he still wasn't able to get that throat-clearing hard "ch" sound.

And it's not only Mormon politicians who are casually tossing out Yiddish words and expressions. I've begun to notice more Yiddish words being used by non-Jews recently. Last month I was playing a round of golf with an Indian businessman. On this rainy afternoon, he drove the ball into a patch of wet mud. When we arrived at his ball I heard him express his dissatisfaction as he exclaimed that his ball landed in the schmutz. I guess he plays golf with a lot of Jews.

And then earlier this week Canon Kevin George a pastor friend of mine from Windsor, Ontario emailed to ask if I could speak at his church on the Sunday following Thanksgiving in an interfaith service. I responded to his email explaining that I had already committed to officiating at a wedding that afternoon, to which he replied simply: "Oy vey!"

My new Greek friend Nick Raftis, the owner of The Inn Season Cafe (a delicious vegetarian restaurant in Royal Oak, Michigan certified by Kosher Michigan), is always asking me if I want to come in to his restaurant to have a nosh.

These Yiddish phrases have even found their way into social media. I received an email from the social media analytics website Klout informing me I had a new notification. When I logged into my Klout account, there was a message that said, "Mazel tov! You received 1 +K for doing something awesome." Amazing.

And then of course there's late night TV. Saturday Night Live is singularly responsible for bringing such Yiddish words as "verklempt" and "shpilkis" into the mainstream through Mike Myers' "Coffee Talk with Linda Richman". Last night, I noticed what I would call the Late Night Triple Play when it comes to Jewish references.

First, at the end of The Daily Show last night, Jon Stewart gave a very heartfelt tribute to the late Gil Cates, producer of the Academy Awards. Introducing the "Moment of Zen" dedicated to Gil Cates' memory, Jon said that the man who produced the two Oscar shows that he hosted was "in layman terms, a mensch." The next Jewish reference came on Tosh.0 when Daniel Tosh (who is not Jewish) encouraged his viewers to come to his stand-up tour taking place over the holidays and then said, "I mean the Jewish holidays". The third Jewish reference came from the Irish Conan O'Brien who is hosting his late night show from New York City this week. Joking that he couldn't see the small signs held by audience members in the back of the theater, Conan asked how he was supposed to be able to read these small signs that look like they're written in Hebrew.

With all of these references to Jewish themes, from the political arena to late night television and in regular everyday conversation, it really is amazing that we Jews are such a minority in America. In fact, even that topic made it into The Daily Show episode last night. John Hodgman told Jon Stewart how surprised he was that Jews only made up 2-3% of the population because "You (Jews) seem to be everywhere!"

Midrash, Manicures and Middle School Girls

I love reading about the creative ways in which my colleagues are bringing people closer to Torah. Over the weekend I read about one young colleague (a Conservative rabbi) who is using manicures to teach midrash in a Jewish day school. Yes, manicures!

Nicole Bengiveno/The New York Times

The NY Times reports that Rabbi Yael Buechler of the Solomon Schechter Day School of Westchester, New York teaches her middle school students how to do their nails with designs inspired by the weekly Torah portions. 

It’s the Midrash Manicures club at Schechter, a Jewish day school here, where the weekly club offerings include math club, glee club, sports writing club and this one, in which Rabbi Yael Buechler teaches girls in the sixth, seventh and eighth grades how to do their nails with designs inspired by the weekly Torah portion. (The term “midrash” refers to the deep textual interpretation of the Bible, with every word examined for meaning.)

If the mix of acetone fumes and Torah study strikes you as unusual, you’re not alone. When Yarden Wiesenfeld, 13, first heard about the club, she wondered whether there was another meaning for “manicure,” one that did not involve the coloring of fingernails.

But Rabbi Buechler has been at it since college, when she seized upon the manicures “as a way for me to personally explore my own Jewish learning.”

“Re-envisioning education is what this is all about,” said Rabbi Buechler, 25, who was ordained in May by the Conservative movement’s Jewish Theological Seminary and is the middle school student life coordinator at Schechter. “If I said come to a Midrash course, I’d have five or six students. But Midrash Manicures? Twenty plus.”

It seems to me that this is a wonderful example of how a rabbi who is a woman is embracing her femininity and using it to achieve the goal that all rabbis are striving for -- teaching Torah. Rabbi Buechler, who's father Rabbi Howard was ordained from JTS in 1985, is not trying to be like her male rabbinic predecessors. Rather, she is doing something that those male rabbinic predecessors could never have done. She brilliantly connects with these middle school girls in a Jewish Day School environment and makes Torah learning fun.

Prof. Jonathan Sarna, who taught Rabbi Buechler as an undergrad at Brandeis University, told the NY Times that "her Torah-inspired manicures were both innovative and in keeping with the Jewish precept 'that we worship God with all of our bones and our muscles and, by extension, with our fingernails.'" I especially liked the quote from Rabbi Buechler's boss, the school's principal Nellie Harris (wife of my beloved Torah teacher Rabbi Robbie Harris), who described the manicures as "a modern tzitzit."

Incidentally, this is now the second time this year that I've blogged about Rabbi Buechler, although the last time (March 2011) she was still a couple months shy of gaining the title. On this blog I referenced a very funny video Yael Buechler made for Purim at the Jewish Theological Seminary in New York starring the Seminary's Chancellor Arnie Eisen as Sesame Street's "Ernie" and Professor Burt Visotzsky as "Bert".

I certainly hope that her manicure curriculum takes off and that other Jewish Day Schools (including the one my own children attend) begin offering this club to their female students. Perhaps some day my own daughter will get a Torah-inspired manicure from Rabbi Buechler. I'm already very proud of my beautiful daughter who turns 6-years-old later this month and can already (pretend) to read from the Torah. Here's the video:

Congregation Beit Kodesh

It's not uncommon for a rabbi to write a eulogy for a human being, but writing a eulogy for a synagogue is fortunately not very common. Nevertheless, I'd like to express my sincere sadness that a local Conservative congregation is closing its doors today.

Yesterday marked the final Shabbat for Congregation Beit Kodesh, a small Conservative synagogue in Livonia, Michigan that began in 1958. As if this wasn't already a sad weekend for the families of Congregation Beit Kodesh, news has circulated today that Cantor David Gutman, their beloved cantor emeritus has passed away. For several years after Beit Kodesh had retained its final full-time rabbi, Cantor Gutman held the congregation together and led all prayer services including the High Holidays.

At the end of the summer in 2005 while I was working as the associate director at the University of Michigan Hillel Foundation in Ann Arbor, I was contacted by the leaders of Beit Kodesh who invited me to meet with them in the synagogue's library. The small group of long-time members explained the history of the congregation to me and their concern that with dwindling membership numbers they wouldn't be able to keep their doors open much longer. Their building was owned by the Jewish Foundation of Metropolitan Detroit and they ran a small Sunday school program. They asked me if I would be willing to be their rabbinic adviser, serving as a consultant when questions came up, helping to raise some much needed funding in the community, and also providing direction to the Sunday School director. I wasn't about to let a synagogue go out of business if I could help and so I agreed.

For the next three years (in my spare time) I wrote newsletter articles for the synagogue bulletin, taught the Sunday School families at holiday events, and helped promote the congregation in the community. The highlights during that time were a front-page story in the Detroit Jewish News and the renovation of the congregation's sanctuary. In December 2008 I sent out a letter to my own contacts in the community explaining that this small congregation was celebrating its fiftieth anniversary, but would soon have to close its doors because of financial reasons. Close to $10,000 trickled in to help Beit Kodesh stay alive for a little longer.

Finally, this month the congregation's leaders recognized it was time to close. As I told the Detroit Jewish News, "The fact that this small congregation managed to keep its doors open as long as it did is a success story. That they eked out another five years makes them 'The Little Shul that Could.'"

These days it's not unusual for small Conservative synagogues to either close or merge with other congregations. The national trend is a response to the growth of Conservative synagogues during the expansion years and today's difficult economic conditions. For a dwindling Conservative Jewish population here in Metro Detroit, there are too many congregations and they can't support themselves as their membership rolls decline. The Beit Kodesh leadership should be proud of themselves for sticking around as long as they did in an area without a lot of Jewish people from which to draw.

The men and women of Congregation Beit Kodesh of Livonia, Michigan should be commended for their hard work in maintaining a Jewish presence in an area of Metro Detroit that hasn't had a large Jewish population for many decades. It is sad whenever a synagogue closes, but Am Yisrael Chai... the Jewish people endures.

TSA Issued Lulav Alert for Sukkot This Year

On this blog I've written about past incidents on airplanes concerning presumed breaches of airline security when Jewish passengers began to put on tefillin (black leather straps and black boxes known as phylacteries). Like many others I criticized the airlines and Transportation Security Administration (TSA) for not educating flight crews that these were necessary parts of Jewish prayer garb and therefore permissible on planes and in airports.

Therefore, I feel it is important to now praise the TSA for its recent notification to all employees concerning the prayer accoutrements that might have been seen in airports and on airplanes during the Sukkot holiday. The TSA's alert stated that "Observant Jewish travelers may carry four plants – a palm branch, myrtle twigs, willow twigs, and a citron – in airports and through security checkpoints. These plants are religious articles and may be carried either separately or as a bundle. Jewish travelers may be observed in prayer, shaking the bundle of plants in six directions."

It concluded that "TSA’s screening procedures do not prohibit the carrying of such agricultural items through the airport or security checkpoints, or on airplanes. These plants are not on TSA’s Prohibited Items List. As always, TSA is committed to treating all passengers, including passengers who may be observing Sukkot, with respect and dignity during the screening process."

Very nice. I hope the TSA remembers to issue this directive in future years as well. So, it seems that Jewish travelers are now free to carry and shake their lulavs through airports and in airplanes (not during takeoff and landing please) without fear of being interrogated, breaching security measures, or being responsible for an emergency landing.

As for bringing your kid's plastic sword on board an airplane during Purim... don't push it!

Did Oprah Go to the Mikveh for Her New Show?

What has Oprah Winfrey been doing since ending her long-running afternoon talk show last May? If your only news source was JTA.org (the Jewish world's version of the AP), you might think that she has embraced Judaism on the level of Madonna or Demi Moore.

A misleading title grabbed many people's attention this week when the JTA published a news brief with the bold header stating "Oprah visits mikvah for new show." My colleague in Israel, Rabbi Andy Sacks, re-posted the news brief on Facebook and wondered allowed: "Now I have heard of going to Mikveh for Taharaat Mishpacha (family purity), before Haggim or Shabbat, for dishes, conversion, etc. But this is a new one on me."

Well, apparently Oprah did not embrace the Jewish ritual of immersion in a mikveh before launching her new show (that would have made more headlines I'm sure), but she did visit with two Chasidic Jewish families for an upcoming episode and toured a mikveh. The new series called "Oprah's Next Chapter" will premiere in January on her OWN network.

Writing on the Forward's Shmooze blog, Renee Ghert-Zand explained that Oprah stopped by Congregation B'nai Avraham's new state-of-the art ritual bath while scouting locations to film segments for her new show. "The Shmooze is guessing that the visit to the synagogue’s new, has something to do with Winfrey’s plans to touch upon the halachic concept of 'family purity' and the related spiritual nature of immersion in 'living waters.' While a crowd of neighborhood people gathered around to get a glimpse of the highly influential mega-celebrity, mikveh lady Bronya Shaffer admitted to knowing virtually nothing about her or her work."

If the mikveh ends up being showcased on Oprah's new television show, the Jewish ritual of becoming purified after mikveh immersion at the end of a woman's menstrual cycle could take off on a large scale. Just look at what effect Oprah had on book clubs!

Gilad Shalit's First Ten Days of Freedom

I've been paying close attention to Gilad Shalit's first days of freedom from captivity. The debate of whether the prisoner swap was the right choice rages on throughout Israel and beyond, but I've become more interested in how he adapts to freedom and how he responds to his new status as a celebrity.

Perhaps what is most notable has been how the Israeli media has treated Gilad and the Shalit family since his release last Tuesday. In general, the news media has respected a 10-day moratorium on intrusion in the town where the Shalit family lives. With the exception of a few photos that were released with the family's permission of Gilad riding a bicycle and swimming at the beach, there have been no reports of paparazzi-like intrusion into his life during the past ten days. I don't believe this could have ever happened here in the United States. The American media and paparazzi would have staked out his home 24-7 to get the best photograph of Gilad re-adjusting to freedom in the privacy of his home. Kudos to the Israeli media for being so respectful of this 10-day period.

This video of Gilad Shalit riding his bicycle by his home in Mitzpe Hila was released with permission of the Shalit family:

GILAD'S UGLY SHIRT
I instinctively knew that it wouldn't take long until humor became part of the Gilad Shalit story. The first real example of this is the now famous "Ugly Hamas Shirt" that Gilad wore when he was released. ynet News first reported that "The Shalit Shirt" has quickly become a fashion trend in Gaza. "The first image of Gilad Shalit out of Gaza has captured the attention of many in Israel and around the world. Shalit was led by Hamas men wearing civilian clothing including a plaid shirt. But while most focused on his gaunt frame, it appears many Palestinians were more interested in his outfit, which became an immediate trend in Gaza." Stores in the Gaza Strip are selling "The Shalit Shirt" in a wide range of colors for 60 Shekels or about $16.50. There are already several Gaza-based Facebook groups about Gilad's ugly shirt.

BIBI'S FOREST GUMP MOMENT
It's unusual for a prime minister to crave the spotlight and sneak into photos because, well, they're already the leader of the nation and always in the spotlight. However, it really seemed like Israeli Prime Minister Benjamin Netanyahu was doing just that during the reunion of Gilad Shalit and his father. It didn't take long for the Israeli news media and bloggers worldwide to recognize that Bibi was trying to get his face into the iconic photos during Gilad's release.

This act of hubris was immediately labeled "Bibi Forest Gump" after the Tom Hanks movie in which Forest Gump was seen in every iconic photo of American history. And then the Bibi Bombs began. People began Photoshopping Bibi's face into iconic photos like the Begin-Sadat peace handshake, the signing of Israeli independence, Moshe Dayan walking in reunified Jerusalem in 1967, and Saddam Hussein's hanging. Some even added Bibi to classic movie scenes from such films as Pulp Fiction and Cassablanca.

At least Netanyahu had fun with it when, yesterday, he uploaded his own "Bibi Bomb" to his Facebook page. It's a photo of him addressing the U.N. with a superimposed photo of his face and a speech bubble from his smiling mouth with the text, "Doogri, you made me laugh." An explanation of Bibi's photo on Jewlicious says, "The word 'Doogri' means 'honestly', or 'straightforward'… Not only did Netanyahu's own version of the 'Bibi Bomb' play on the images circulating online, but it also expressed self-humor at his use of the word 'doogri' in his UN speech [when he addressed PA Leader Mahmoud Abbas saying] 'Let's talk 'doogri'. That means straightforward, I'll tell you my needs and concerns."

DESTINY OR COINCIDENCE?
There are several notable coincidences with the Shalit release. The haftorah (selection from the Prophets) that was read this past Shabbat morning (Shabbat Bereshit) from the Book of Isaiah includes such lines as: "I have called you to be righteous. I took you by the hand and kept you. I made you into a covenant for the people, a light to the nations, to open the eyes that are blind, to bring the prisoners out of the dungeon, and those who sit in darkness out of prison" (Isaiah 42:6-7) and "Since you are precious and honored in my sight, and because I love you, I will give men in exchange for you, and people in exchange for your life" (Isaiah 43:4).

Samuel Freedman, writing in the NY Times, referenced the story of Sodom (in next week's Torah portion) in his beautiful op-ed about pidyon shvuyim (redeeming the captives). He wrote, "The timing of this Torah reading is an absolute coincidence, an unplanned synchronicity between the religious calendar and breaking news. Yet the passage also offers an essential explanation, one almost entirely ignored in coverage of the Shalit deal, for Israel’s anguished decision to pay a ransom in the form of more than a thousand Palestinian prisoners, including the perpetrators of terrorist attacks on civilians. The story of Abraham saving Lot represents the earliest of a series of examples of the concept of 'pidyon shvuyim' — redeeming the captives, invariably at a cost — in Jewish Scripture, rabbinic commentaries and legal codes. That concept, absorbed into the secular culture of the Israeli state and the Zionist movement, helped validate the steep, indeed controversial, price of Sergeant Shalit’s liberation."


SHALIT FAMILY'S TENT REMOVED
One of the most emotional moments for Israelis living in Jerusalem was seeing the empty space outside the Prime Minister's residence where the Shalit family's protest tent stood for several years. The tent had served as a sign of Shalit's captivity and a place where tourist groups would visit with the family. The tent was taken down and carted away earlier this week as Israeli President Shimon Peres visited with Gilad at the Shalit family home in the northern Israeli town of Mitzpe Hila.

Debate will continue about whether this was good or bad for Israel. Israeli opposition leader Tzipi Livni, head of the Kadima Party, has now spoken out against the prisoner swap that brought Shalit home, saying it has weakened Israel and strengthened Hamas. Every time there's an attempted terror strike or bombing, critics will point to the release of the prisoners. However, even the release of one Hamas terrorist in exchange for Gilad Shalit could lead to a future incident.

It's hard to put a price on Gilad's freedom. However, watching him ride his bike outside his home and knowing he has visited the beach with his family and played ping pong make it feel worthwhile. Hopefully, Israel's security fence will do its job in keeping the released prisoners and other potential terrorists outside of Israel. It might be unrealistic, but I'd like to believe that the Shin Bet (Israel's internal security agency) didn't release all those prisoners without first injecting some sort of tracking mechanism into their bodies. I jokingly posted on Facebook that Israeli news reported that the Shin Bet provided each of the released Palestinian prisoners with their own complimentary GPS-enabled smart phone so they could always be located.

Mitt Romney's Magic Mormon Underwear and Beating Willows

I know I'm not the only rabbi who watches Bill Maher's HBO show "Real Time" religiously. I say "religiously" with tongue-in-cheek because I've never missed a show and the comedian has become increasingly anti-religion in recent years. Like many religious leaders I tune in to Bill Maher's show (actually I DVR it and watch it mid-week whenever I have a chance) for his political commentary, but I lose him when he gets into his rants about religion and God.

In yesterday's New York Times, Maureen Dowd wrote about Bill Maher's recent appearance at George Washington University when the creator of the documentary "Religulous" went off on an anti-Mormon rant when talking about Mitt Romney, the Mormon candidate for president. "Bill Maher bounded into territory that the news media have been gingerly tiptoeing around. Magic underwear. Baptizing dead people. Celestial marriages. Private planets. Racism. Polygamy."

Bill Maher is a staunch atheist who attacks all religions. He was raised Roman Catholic and now refers to the Roman Catholic Church as “an international child sex ring.” But he seems to be the most critical on the Mormon faith. "By any standard, Mormonism is more ridiculous than any other religion,” Maher said. This could be because of Romney's recent popularity in the 2012 presidential race.

I spent some time this morning thinking about Maureen Dowd's column and Bill Maher's vicious attack on Mormonism during his recent stand-up comedy appearance. It could very well be that Mormonism gets a lot of attention for some of its odd beliefs and rituals because it is a 19th century religion that was founded in America. Its former views on polygamy and belief in magical undergarments make for good comedy material when the creators of South Park want to write a Broadway show.

But as I marched around the small chapel in synagogue this morning holding my etrog (citron fruit) and lulav (palm fronds bounded together with myrtle and willow branches) and wearing my long multi-colored prayer shawl with four braided fringes dangling from each corner as I chanted Hosannas, I realized that it's not fair to lampoon any religion for its silly ways. Today, Jews all over the world observe Hoshanah Rabbah when we beat willow branches as a way of ridding ourselves of our sins. A couple weeks earlier on Rosh Hashanah we threw bread crumbs into moving streams of water. Sound weird? It is. But it's deeply rooted in religious tradition making it an accepted ritual. All religions have these odd customs that appear strange to an outsider.

If temple-going Mormons choose to wear special undergarments because they believe it sets them apart from the world and signifies a covenant between them and God, then great. One person's special religious underwear is another's yarmulke or burqa or gold cross around the neck. The Mormon underwear is sacred to the wearer for what it represents, but silly to the non-believer because it is rooted in a religious belief not their own.

I may not like when Mormon's posthumously baptize deceased Jews (the other focus of Maureen Dowd's editorial and Bill Maher's attack), but who am I to laugh at their sacred rituals and religious garb. I find Bill Maher to be a funny comedian, but I wish he'd give up on his unrelenting religious scrutiny. He's certainly entitled to his opinions about matters of faith and theology, but his aggressiveness has become offensive.

Mitt Romney will continue wearing his special underpants. I'll continue wearing a yarmulke and waving the lulav. And Bill Maher will continue his crusade against the religious groups in our country. But I hope he remembers that he's a comedian and gets paid to be funny, not disrespectful.

Robert Downey Jr. Appeals For Mel Gibson's Forgiveness

As anyone who was paying attention during the recent Yom Kippur services will tell you, one must seek repentance on their own. In Judaism, there are three ways to atone for sins: asking for forgiveness, praying, and giving charity. Nowhere in Jewish law does it say that a friend can ask for forgiveness on your behalf.

That’s precisely what actor Robert Downey Jr. attempted to do on Friday during the American Cinematheque Awards Friday in Los Angeles. Downey Jr. urged the Hollywood community to forgive Gibson for his recent troubles, which include anti-Semitic rants, racial tirades, and spousal abuse.

At the annual award ceremony occurring exactly one week after Yom Kippur, Downey Jr. (whose father is half-Jewish) paraphrased the New Testament when he said to the audience that “unless you are without sin…you should forgive him and let him work.” The two actors appeared in the 1990 movie “Air America” together. Downey continued, “I urge you to forgive my friend his trespasses. Allow him to pursue this art without shame.”

At least one rabbi has spoken out against Downey Jr.’s attempts to gain forgiveness from his Hollywood colleague. The Simon Wiesenthal Center’s Rabbi Marvin Hier, said that only Mel Gibson can seek and receive forgiveness for his sins. “The sins between man and his fellow man can only be forgiven if the person who committed the sin asks for forgiveness from those whom he shamed and insulted and caused harm to,” Hier said Monday.

Hier even mentioned that Mel Gibson’s plans to make a movie about Judah Maccabee won’t help his cause either. “”You can’t ask forgiveness indirectly through a movie,” Hier said. “You can’t do it by saying, ‘Look at the part that I have. I’m producing a film about a Jew.’”

In September, the Anti-Defamation League has asked Warner Brothers to remove Gibson from the Judah Maccabee film. Abraham Foxman of the ADL released a statement in September saying, “We would have hoped that Warner Bros. could have found someone better than Mel Gibson to direct or perhaps even star in a film on the life of the Jewish historical icon Judah Maccabee. As a hero of the Jewish people and a universal hero in the struggle for religious liberty, Judah Maccabee deserves better. It would be a travesty to have the story of the Maccabees told by one who has no respect and sensitivity for other people’s religious views.”

Gilad Shalit Home

Aside from writing about the impact the announcement of the Gilad Shalit-Palestinian prisoners exchange deal had on Twitter last week for the Jewish Techs blog, I haven't written much about this developing story. There are two reasons for this. First, I feel as though it's all been said. Second, it's a very complex moral dilemma.

I posted a simple status update on Facebook this morning, stating "Extremely happy that Gilad Shalit is home in Israel. A captive has been redeemed." One comment to my post summed up the moral dilemma in a concise way: "It is wonderful that Gilad has been released...but at what cost? Do you think that the 400 murderers/terrorists that have been released will lead honest productive lives? And the 600 more to come in 2 months?"

The deal is obviously lopsided because it is 1,027 Palestinian prisoners (many of whom are terrorists and convicted murderers) in exchange for one Israeli soldier who has been held captive for over five years without even access to the Red Cross. Having these prisoners freed and back on the streets should be of great concern to Israel's security. It also sends the message to Hamas and other terrorist groups that Israel will free prisoners in exchange for captives.

However, it also sends a strong message to Israelis that the Israeli government will do whatever it takes to bring its captive soldiers home. If Gilad Shalit were my son, it wouldn't matter how many hundreds of prisoners it took to bring him back into my arms. And that's really why this moral dilemma isn't a dilemma after all. We just have to put our own children in Gilad Shalit's shoes and then ask the question.

I remember my high school years in United Synagogue Youth (USY) petitioning the U.S. government to assist in the redeeming of the captive soldiers Ron Arad, Zachary Baumel, Yehuda Katz, and Zvi Feldman. And in more recent years we prayed for the release of other captives as well. So, the video footage of Gilad Shalit's return to Israel today is cause for celebration. It is a beautiful reunion and one that Gilad's parents truly deserve after their tireless efforts of the past five plus years.

As we celebrate the release of Gilad Shalit and the fulfillment of the commandment of pidyon sh'vuyim (the redemption of captives) in the middle of the Sukkot festival, we must also pray that Israel is able to protect itself from any terrorism caused by the prisoners it has agreed to release in this deal. At this time of great joy, we must also remember Lt. Hanan Barak and Staff-Sgt. Pavel Slutzker, the two young men who were killed in the same cross-border raid from Gaza into Israel that resulted in the taking of Gilad Shalit. May their memories be for blessings.

For more on the question of the price at which Israel should redeem its captives, see my colleague Rabbi Barry Leff's blog post.

Ivanka Trump's "Flowers" Is Really a Lulav

There were two funny things about the photos of Ivanka Trump (The Donald's daughter) and her husband Jared Kushner taken in New York this past week.

First is the fact that the well-to-do couple wouldn't be using a fancy etrog holder. As Kushner was pushing their baby daughter Arabella Rose on the second day of Sukkot, he was also carrying a lulav and etrog. One would think that Donald Trump's daughter and son-in-law would have a nice silver etrog carrying case, but it appears that the Kushner-Trump couple is sporting the simple cardboard box etrog carrying case along with the plastic bag the lulav comes in.

The second funny thing is that the Daily Mail first published this photo over the weekend in its online edition explaining that "Jared, wearing a casual black jacket, pushed little Arabella Rose's pram along the streets on their way to lunch. He also held some flowers in one hand - perhaps a gift for his wife." I suppose you could combine a palm branch with some myrtle and willow branches to form a bouquet of sorts, but I don't think it's a popular gift for ones wife.

There was no word on where the couple was headed for yuntif lunch or if they had their own sukkah outside of their Manhattan home.

Trump, the billionaire heiress and model, and Kushner were married by Rabbi Haskel Lookstein, who also worked with Trump through her yearlong conversion to Judaism. Kushner is the publisher of the New York Observer.