Twitter: Don't Expand 140 Character Limit

A woman once called the newspaper to place a death notice after her husband died. The newspaper representative explained that their policy is to charge by each word. "Well in that case," she replied, "Just print 'Max Schwartz died.'" They man responded, “There is a six word minimum." She said, "Fine, print: 'Max Schwartz died. Cadillac for sale.'"

I love that joke. I love it not only for its levity, but also for its brevity. As a rabbi, I must tell you that the stereotype that rabbis are long-winded is true. After all, we have a lot we want to say and it's much more difficult to tell a long story than a short one. You've heard the famous quote that has been attributed to many different authors: “If I had more time, I would have written a shorter letter.”

Over the years, I've become better at keeping it brief thanks to Twitter. Yes, the same social network that gets a bad rap because it's a time killer, a way to avoid the real world, a place for gossiping and complaining, bragging and boasting has made me a more concise writer. I've trained myself to condense my thoughts on a controversial article down to 140 characters or less for a tweet.

Devarim - The Importance of Hebrew

Hebrew, Hebrew, I Speak Hebrew

As a child, one of my favorite songs was a silly song that taught new Hebrew words using English puns (“Etz a nice tree! How do you say ‘tree’ in Hebrew? Etz!). The refrain is “Ivrit, Ivrit, Ivrit Daber Ivrit” (Hebrew, Hebrew, Speak Hebrew). This song was a staple at Family Camp during my youth and now my own children love to sing it too. I’ve taught this song on the bus during trips I’ve led through Israel because it’s a simple way for participants to return home having learned a few dozen Hebrew words. After all, one can’t travel to Israel without learning some Hebrew – the indispensible language of the Jewish people.

There are many Jews who are not comfortable with the Hebrew language. In this week’s Torah portion, Devarim, we read “On the other side of the Jordan, in the land of Moab, Moses undertook to expound this teaching.” What does this mean? The commentator S’fat Emet wrote, “Moses interpreted the Torah in many languages, so that future generations of Jews in many lands would have access to the Torah in a language and in terms that they could understand.”

I want every Jew to be able to understand the Torah. Likewise, I want every Jew to understand what they are saying during their prayers. I want the vast library of rabbinic legend and lore, the midrash, and the great legal works of the Jewish people to be accessible to the entire global Jewish community. It is for that reason that I embrace the translations of the Torah and the Talmud, the prayer book and Hebrew literature, into so many languages. If an English translation means that one more Jew embraces the beauty and wonder of our sacred liturgy who otherwise would not have been able to because the Hebrew was a barrier, then it is a worthwhile tool.

However, I also believe that Hebrew is the indispensable language of the Jewish people and every Jew should make an effort to learn Hebrew, which is known as l’shon ha-kodesh “the holy language.” Resources exist in our community to learn Hebrew from the most basic level. While it is possible to study the Torah in English, it is no replacement for understanding our sacred Tradition in its original Hebrew.

In The Sacred Cluster, Rabbi Ismar Schorsch writes, “Hebrew is coterminous with that of the Jewish people and the many layers of the language mirror the cultures in which Jews perpetuated Judaism. It was never merely a vehicle of communication, but part of the fabric and texture of Judaism. Words vibrate with religious meaning, moral values, and literary associations. Torah and Hebrew are inseparable and Jewish education was always predicated on mastering Hebrew. Hebrew literacy is the key to Judaism, to joining the unending dialectic between sacred texts, between Jews of different ages, between God and Israel. To know Judaism only in translation is, to quote Bialik, akin to kissing the bride through the veil.”

There is nothing like being able to go to Israel and get directions in Hebrew or order a meal in Hebrew. Yehudah Amichai’s poetry in English is still marvelous, but it is not the language in which the poet expresses himself best. Studying Torah in the language in which it was originally written is a feeling that every Jew should experience.

God hears our prayers in any language. However, there is something beautiful about the Hebrew language. Something about it that connects us together as a people. As the Jewish new year is approaching, it is a great time to resolve to learn Hebrew or advance your Hebrew literacy. The Torah will come alive like never before.

Shabbat Shalom!

Michele Bachman's Choot-spa Moment

While I am certainly no Yiddish maven, I know enough words and phrases to know that when someone mispronounces a Yiddish word it hurts my ears. For my maternal grandmother, who is fluent in Yiddish, when someone mangles the language of our eastern-European ancestors it really hurts her ears.

So, the other day when I heard Rep. Michele Bachman on Fox News attempt to pepper her kvetching about President Obama with a Yiddish word, I just figured that her botching of the Yiddish must have rendered my grandmother legally deaf.

Certain Yiddish words and phrases (Yiddishisms if you will) have entered the English language and should be treated as regular words. Maven, macher, kvetch, heimish, shtick, schlep, shpiel, klutz, nebish and kibbitz no longer require italics because they're used routinely in English conversation. This means that they should be pronounced correctly. Now, I don't expect non-Jews to be able to get out the guttural "ch" sound (as in Bach) when it comes to words like Chanukkah, l'chayim or tuchus. But at least pronounce them with the "h" sound rather than the "ch" sound as in Cheney or choo-choo.

Michele Bachman's failing attempt to pronounce the word "chutzpah" correctly last week was nothing short of ignorant. The Think Progress blog summed up Michele Bachman's "Yiddish fail" this way: "Like many of her GOP colleagues, Rep. Michele Bachmann (R-MN) has positioned herself as a staunch defender of Israel and friend of Jews everywhere against President Obama’s supposed lack of Jewish support. But she ran into some trouble while trying to trying to show off her Yiddish skills on Fox News last night, pronouncing the word “Chutzpah” — meaning audacity — as “choot-spa.” As with “Chanukah,” the “ch” should be pronounced as an “h” sound, but apparenly Bachmann missed that lesson in pandering school."

Jon Stewart obviously couldn't let Bachman's gaffe go by without making fun of her. The host of the Daily Show deadpanned: "Choot-spa... it sounds like she's talking out of her Tu-tzis!"

Here's the video of Bachman's chutzpadik comment:



Yiddish really is a wonderful language. The  fusion of Hebrew and German yields many clever words and phrases, blessings and curses. While many Jews no longer speak Yiddish, it is no longer a dying language either. The Yiddish Book Center in Amherst, Massachusetts and dozens of Yiddish departments at universities around the world are ensuring that the Yiddish language continues. Throughout the country there exist Yiddish clubs made up of young and old Yiddish enthusiasts who enjoy speaking Yiddish. In fact, the 14th conference of the International Association of Yiddish Clubs is taking place at the end of this summer right here in the Metro Detroit area.

I love when old Jewish men ask me if I speak Yiddish. "Redstu Yiddish?" they ask and I respond, "A Bissel." I then throw out the handful of Yiddish phrases my grandparents taught me that are mostly things grandparents tell kids when they complain of boredom (Like "Go knock your head against the wall!").

I'm glad that so many Yiddish words are now a part of everyday English. I just hope politicians like Michele Bachman make sure they hear the word pronounced before attempting to use it. Oh well... zei gezundt!